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A History of English Language

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9<br />

The Appeal to Authority, 1650–1800<br />

186. The Impact <strong>of</strong> the Seventeenth Century.<br />

The social, commercial, technological, and intellectual forces that were released in the<br />

Renaissance had pr<strong>of</strong>ound effects on the <strong>English</strong> language, as the previous chapter has<br />

described. In the middle and latter part <strong>of</strong> the seventeenth century the evolution and<br />

interaction <strong>of</strong> these forces led to a culmination, a series <strong>of</strong> crises, and an eventual<br />

reaction. Both the crises and the responses to them were provoked by transmutations <strong>of</strong><br />

forces that had energized the Renaissance, and these new trends became disruptively<br />

intense by the middle <strong>of</strong> the seventeenth century. The most obvious crisis was the <strong>English</strong><br />

Civil War <strong>of</strong> the 1640s, followed by the Restoration <strong>of</strong> Charles II in 1660. The<br />

intellectual turbulence, which involved matters <strong>of</strong> language and language use, among<br />

many other concerns, is somewhat harder to trace than the political turbulence, and it has<br />

<strong>of</strong>ten been misread. While it is natural for us to take the rationality <strong>of</strong> scientific discourse<br />

as a kind <strong>of</strong> norm, the new scientists and philosophers <strong>of</strong> the seventeenth century saw<br />

their world view challenged by an outpouring <strong>of</strong> fervent expression that was <strong>of</strong>ten driven<br />

by religious zeal and occult science, and which incorporated large measures <strong>of</strong><br />

irrationality and obscurity, <strong>of</strong>ten accompanied by belief in astrology, alchemy, and<br />

witchcraft. Radical Nonconformists, Dissenters, and other perceived fanatics were<br />

lumped together under the pejorative label “Enthusiasts” by writers and scientists<br />

connected with the Royal Society, as well as by more conservative Anglicans. Supporters<br />

<strong>of</strong> rational science such as Henry More, Thomas Sprat, John Wilkins, and Robert Boyle<br />

were disturbed by the “ranting” language <strong>of</strong> the Enthusiasts. More conserva-tive minds<br />

were concerned about the very fact <strong>of</strong> public expression and the sheer bulk <strong>of</strong><br />

controversial publications.<br />

Learned discourse was no longer confined to elite circles; it was now being<br />

extensively published, in <strong>English</strong>. The practitioners <strong>of</strong> natural science seemed to glory<br />

not only in condemning the Enthusiasts and the old authorities but also in open<br />

disputation. They regarded science as a cooperative enterprise which required<br />

disagreements. In the seventeenth century, however, it was still very difftcult for people<br />

to conceive that open controversy was either safe or beneficial to society. As one<br />

conservative nobleman put it, “Controversye Is a Civill Warr with the Pen which pulls<br />

out the sorde soone afterwards.” 1 In the wake <strong>of</strong> the recent revolutionary turmoil (1640–<br />

1660), featuring civil war, the execution <strong>of</strong> a king, and a Cromwellian interregnum, his<br />

apprehensions were understandable. Thus, there arose during the latter seventeenth<br />

century a highly focused public consciousness as regards language. Yet, with few<br />

exceptions, though <strong>of</strong>ten for different reasons, educated <strong>English</strong> people recoiled from the<br />

solution Thomas Hobbes proposed—that all power, even over knowledge—must reside<br />

in a single political authority.

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