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Tractatus de apostasia

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VJ<br />

INTRODUCTION.<br />

gratefullv acknowledge the kind and assiduous help supplied to me<br />

by Mr. F. D. Matthew, whose great knowledge of all that concerns<br />

the Doctor Evangelicus has been invaluable, at the same time that<br />

his unwearying patience with an inexperienced editor was very en-<br />

couraging. I do not know if it is possible to be more in<strong>de</strong>bted to<br />

anyone than I have been to him; and the work finished, my most<br />

what I owe<br />

hearty thanks are due to him principally: not forgetting<br />

to Dr. Furnivall, the Foun<strong>de</strong>r of the Wyclif Society, and in general<br />

to all those who have contributed to the editing of this work.<br />

II.<br />

De Apostasia is the eleventh of a series of theological works<br />

called by Wyclif Summa Theologica; but this series bears no re-<br />

semblance either in scope or in plan to the great masterpiece of<br />

Aquinas. They are merely an exposition of such of his theological<br />

opinions as differed from the views generally held,<br />

set forth with a<br />

great <strong>de</strong>al of polemical vigour, and (in some cases at least) without<br />

any attempt at a regular plan. They are besi<strong>de</strong>s coloured to a very<br />

great extent by the writer's personal feelings at the time, so that,<br />

for instance, the tone of De Apostasia is mo<strong>de</strong>ration itself when<br />

compared with De Blasphemia, that seems to have followed it shortly<br />

after; and they usually contain some allusions to contemporary circumstances<br />

that enable us to fix the date of the work with more or<br />

less precision. Thus, in the case of the present work, Wyclif allu<strong>de</strong>s<br />

to a certain cruciatum langnndum infinitum. A crusa<strong>de</strong>, he says, was<br />

going on at the time, but in a very languishing manner. Now from<br />

these words we may gather, as exactly as<br />

possible, the date of u<br />

composition which must have cost many months' work,<br />

even to a<br />

man of Wyclif's facility and exuberance of thought", for in the year<br />

i 383, Bishop Spenser preached a crusa<strong>de</strong> throughout England, to be<br />

un<strong>de</strong>rtaken in Flan<strong>de</strong>rs on behalf of Urban VI against the antipope<br />

Robert of Geneva. It lasted from May to October; it was hailed with<br />

much enthusiasm and began with 60,000 volunteers; but it soon met<br />

with difficulties. When the first bad news reached England, towards<br />

the beginning of August, Wyclif was writing his De Fundacione<br />

Sectarum (see W's Pol. Works, p. 7). The disaster was only known<br />

in October. Here we may note his extraordinary activity. As we see,

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