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CAP. XVII. DE APOSTASIA. 25 I<br />
hoc est, sangwinis sui Math. XXVI et Luc. XXII quern<br />
biberet novo tnodo post mortem; sicut loquitur Augu-<br />
stinus super Johanne, omelia 25 a . Manducacio autem This is<br />
sacramentalis non proiicit,<br />
nisi <strong>de</strong> quanto subservit man- '<br />
A i2j> c<br />
ducacioni spirituali, que ht in anima. |<br />
Ilia vero per se<br />
sufficit, cum implicat virtutem et meritum ex memoria<br />
passionis et viacionis Christi a corpore suo mistico, quod<br />
est ecclesia imitandum.<br />
doctrine.<br />
Y. Sunt autem tres famosi obiectus ut sepe repecii; primo Three great<br />
.<br />
.<br />
,<br />
,<br />
r ,, , objections to<br />
xovi<strong>de</strong>tur si quod corpus Christi sit hostia consecrata et<br />
the Eucharist.<br />
quelibet eius particula, cum infinita sunt huiusmodi, _, h J"* 1<br />
.<br />
1<br />
'<br />
.<br />
. . . . 'Christ s body,<br />
corpus Christi foret infinita contrane acci<strong>de</strong>ntata; vel ex being<br />
•<br />
i- i . ji-l "ii r<br />
i everywhere the<br />
alio latere quodhbet lllorum foret i<strong>de</strong>m in numero lloj-]; eac i, Ho>t<br />
...<br />
cuilibet eorum. Ad istud sepe dictum est quod foret would be every<br />
r<br />
1 5 insolubile, nisi quia corpus<br />
. .<br />
Christi est<br />
.<br />
equivocc et<br />
oilier; it is<br />
non soluble by our<br />
y<strong>de</strong>mptice aliquod illorum. Et illud docet Augustinus,<br />
011<br />
alone.<br />
ut recitat <strong>de</strong>cretum <strong>de</strong> consecracione, distinccione 2 a<br />
capi- Augustine says<br />
a<br />
tulo. Non hoc corpus," inquit: "quod vi<strong>de</strong>tis mandu- ^eat^ifanci<br />
caturi estis, et bibituri estis ilium is not the same<br />
sangwinem quern<br />
_. . .... . .- ? . as that which<br />
,<br />
2oeffusun sunt all, qui me cructhgent; ipsum qui<strong>de</strong>m was crucified;<br />
et non ipsum; ipsum invisibiliter et non<br />
m<br />
ipsum visi-<br />
not<br />
j n yjsibiy<br />
bilker," "necesse est", inquit, "illud celebrari visibiliter; visibly.<br />
sed necesse est ut illud invisibiliter intelligatur". Ubi<br />
patet quod Augustinus equivocat modo scripture. Et<br />
25 cum utraque pars sit conce<strong>de</strong>nda cum Augustino, quia<br />
propter equivocacionem non est contradiccio, manifestum<br />
est quod ipse vere intelligit quod corpus Christi non<br />
A I2 ^ est come<strong>de</strong>ndum secundum ilium modum j<br />
[<br />
substancialem,<br />
12<br />
corporalem, vel dimensionalem, quern habet in quantum<br />
3o illud corpus. Et propter ilium modum essendi equivocum. Here syllogisms<br />
patet quod <strong>de</strong>ficit discursus sylogisticus in ista materia, /hed^eremfein<br />
Non, inquam, oportet, si panis ille frangitur, comeditur the very mo<strong>de</strong>s<br />
vel putrescit, et ille sit corpus Christi, quod ipsum<br />
corpus propterea sic movetur, quia est equivoce corpus<br />
35 Christi; et sic movetur taliter in hostia, sed non sic<br />
movetur, quia non sic movetur in sua substancia;<br />
plicatur tamen, cum sit multorum singulum.<br />
multi-<br />
Secundo argumentatur quod corpus Christi sit<br />
queliliet u. 'Christ's<br />
eius pars quantitative, ut puta caput, pe<strong>de</strong>s, manus etc. jj^amentTs<br />
6. virtutem <strong>de</strong>est A virtutem C. i2.acci<strong>de</strong>ncia B. i5.<br />
; quod BCD.<br />
22, 23. necesse — sed necesse <strong>de</strong>est A. 3o. per C. 34. qui BCD.<br />
36. quia — in <strong>de</strong>est A. 38. arguitur BD.<br />
i. Aug. Tract. XXV. In Joh. Migne, t. 35, p. 1602. 17. Deer.<br />
Grat. 3 a Pars. Dist. II, c. 40.
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