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CAP. X. DE APOSTASIA. 129<br />
ad Petrum: "Firmissime tcne et nullatenus dubites<br />
ipsum unigenitum verbum carnem factum, qui se pro<br />
nobis obtulit sacrificium et hostiam in odorem suavi-<br />
tatis, cui cum patre et spiritu sancto a patriarchis et<br />
5 prophetis et sacerdotibus tempore veteris testamenti<br />
animalia sacrificabantur, et cui nunc, id est, tempore<br />
novi testamenti, cum patre et spiritu sancto cum quibus<br />
est illi una divinitas, sacrificium panis et vini in "sacrifice ot<br />
fi<strong>de</strong> et caritate sancta ecclesia catholica per universum wine"?<br />
ioorbem terre offerre non cessat." Item beatus Bernhardus Bernard says<br />
in quodam sermone qui sic incipit ; "Misereor," <strong>de</strong>- "seventh<br />
clarat quod panis accipitur septempliciter in scrintura: .. me*ninS° f ^ '<br />
,<br />
Jo. .<br />
.<br />
,,<br />
,, ... r .<br />
• •<br />
,<br />
. , , „ tread' in Holv<br />
vi i- septimo, inquit, "accipitur pro eukaristia, ut Joh. VI : Writ is the "<br />
Panis, inquit, quern ego dabo, caro mea est pro mundi<br />
1 5 vita." Et i<strong>de</strong>m dicit Wimundus et doctores usque hodie<br />
concorditer; que igitur foret <strong>de</strong>vocio sive religio, quod<br />
sacerdos sceleratissimus facit quotidie creaturam abiec-<br />
Jer. tissimam vel pocius unum nichil inperfeccius ligno vel<br />
' ucnanst<br />
^'"Mapi<strong>de</strong> <strong>de</strong>um suum? Revera hoc excedit infi<strong>de</strong>les in To adore such<br />
d S<br />
than<br />
Dan. veteri leg e et sacerdotes Baal; ut patet Jeremie II et a<br />
Worse<br />
XIV, j. Danielis ultimo. Isti enim posuerunt istas esse substan- idolatry;<br />
A 8o d cias et figurare <strong>de</strong>um | <strong>de</strong>orum, qui non <strong>de</strong>teriorat least take a<br />
3<br />
suam fabricam; nostri autem ponunt unam agregacio- wood "as' then-'<br />
nem acci<strong>de</strong>ncium, nesciunt quorum, esse panem sanctum<br />
25 et corpus Christi; et per consequens <strong>de</strong>um nostrum;<br />
abiecciorem autem panem in natura sua <strong>de</strong>us non<br />
posset facere, turn quia ille panis nullius nature est,<br />
nisi fuerit generalis nature acci<strong>de</strong>ntis; turn eciam quia<br />
panis, sed solum substancia<br />
3o vel acci<strong>de</strong>ns panis<br />
|<br />
materialis. Et hie miror quod con-<br />
B 89" non quilibet potest esse<br />
cedunt <strong>de</strong>um facere abiectissimum panem quem potest,<br />
et negant eum facere perfectissimum panem quem<br />
potest.<br />
P. Secta autem ista est ad tantum maniaca quod dicit This sect goes<br />
35 errorem suum fulciri ab universali ecclesia ac si ere- extreme"^<br />
<strong>de</strong>ret se ipsam r supponere r r totam ecclesiam; sic quod n<br />
asserting that<br />
the universal<br />
Church favours<br />
their error.<br />
4. et A. 5. et sacerdotibus <strong>de</strong>est B. 17, 18. abiectissimam <strong>de</strong>cst D.<br />
35. si <strong>de</strong>est CD.<br />
1. De Fi<strong>de</strong> ad Petrum. t. Migne, 40, p. 772. This work,<br />
proved by Erasmus to be spurious, is now believed to have been<br />
written by Fulgentius, on account of the discovery of a very<br />
old MS. at Corbie. i3. Bern. Serm. 1 pro Dom. VI post Pent.<br />
in fine (Migne, t. 183, p. 33o).<br />
God -
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