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22fi lOIIANNIS WYCLIF CAP. XVI.<br />
quandoque autem superaddit reduplicative racionem<br />
corporis in quantum talis substancia. Et sic proprie<br />
i ins explains a ego intelligo adverbia. Un<strong>de</strong> eo<strong>de</strong>m capitulo dicitur<br />
when Hugo quod corporaliter secundum corporis et sangwinis Christi<br />
says that we vi rtutem Christum sumimus in altari. Quod onortet sic S<br />
receive (Jinst ... ... . . .<br />
corporally, intelligi quod spiritualiter sumimus carnem Christi; et<br />
ille est verus modus corporis, licet<br />
| non<br />
sit modus B no<br />
VI° M 4<br />
consequens corpus in quantum corpus, quia Joh. |<br />
But 'the flesh', dicit Christus: "Caro non pro<strong>de</strong>st quicquam"; cum vn !-<br />
' as such. . ,. '+<br />
, ,.<br />
nec sentencia carnahs nee manducacto 'profiteth<br />
corporalis cor- 10<br />
nothing.' poris domini quicquam pro<strong>de</strong>st. Nam invisihiliter sumi-<br />
Mv way, the ' nil<br />
second, of tnr, quantum ad formam corporis sui, ut dicit doctor<br />
•<br />
, o •<br />
• n ,<br />
....... ,<br />
un<strong>de</strong>rstanding<br />
'substantially,' capitulo 5°, eius<strong>de</strong>m partis, sed visibuiter quo ad<br />
is the right one. substanciam sacramenti. Un<strong>de</strong> talis equivocacio facta<br />
I hus Christ s n<br />
. .. . . .<br />
body is ground est in adverbiis ad exccllenciam eukaristie super figuras i5<br />
•<br />
between the ,<br />
,<br />
,<br />
, ,., ,<br />
teeth &c. in the legis veterts <strong>de</strong>clarandam. Nostra autem locucio est<br />
symbol; not in pr0p ria «<br />
quia aliter onortet concc<strong>de</strong>re quod esse subits<br />
' '<br />
own nature, ^<br />
"<br />
. .<br />
. '.<br />
but in the stancialiter sit esse acci<strong>de</strong>ntaliter, esse corporaliter sit<br />
nature of bread, .... ... . ..<br />
esse spiritualiter, esse carnaltter sit esse virtualiter, et<br />
esse dimensive sit esse multiplicative: et periret modo- 20<br />
rum distinccio. Sicut igitur conceditur quod corpus<br />
Christi teritur in simbolis vel in hostia, et sentitur et<br />
tamen non sic movetur, quia non secundum naturam<br />
corporis Christi vel in quantum ipsum corpus; sic<br />
conceditur quod corpus Christi est in hostia modo 20<br />
acci<strong>de</strong>ntali substancie; quia modo spirituali et sacra-<br />
mentali, presupponente tres alios modos realiores ipsius<br />
corporis preexistere causative. Sic autem non fuit in<br />
figuris legis veteris vel signis legis nostre humanitus<br />
institutis. 3o<br />
A 114''<br />
Differences Et sic possunt distinewi modus prior quo est I in '<br />
°<br />
r ^<br />
between this .<br />
.<br />
•<br />
,<br />
U r><br />
doctrine and celo et modus posterior quo est in sacramento. Sic K -<br />
tha autem in tribus<br />
Sects<br />
discrepamus a sectis signorum: primo<br />
i"The in hoc quod ponimus venerabile sacramentum altaris<br />
Sacrament, ,. .<br />
,<br />
...<br />
naturally bread, esse naturaliter panem et vtnum, sed sacramentahter 3?<br />
'chrfs^body. Cor P us Christi et sangwinem. Sed secta contraria fingit<br />
sacramentum esse unum ignotum acci<strong>de</strong>ns sine B i2o n<br />
'<br />
is to be adored;<br />
. . ~. .<br />
but the Sects substancia subtecta. Lt ex ista radice erroris pullulant<br />
aed<strong>de</strong>n t ^s a n i m i s multe varietates errorum, ut secta nostra adorat<br />
sign of Christ's sacramentum, non ut panis aut vini substanciam sed 40<br />
body, r^l • • o . ,<br />
Now God is ut corpus Christi et sangwinem. Sed secta cultorum<br />
more'Sulythan acci<strong>de</strong>ncium, ut credo, adorat hoc sacramentum, non<br />
Christ's body in<br />
the Host.<br />
2 ml Therefore it ipSum I<br />
25. in hostia <strong>de</strong>est D. 38. sine subiecto BCD.
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