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128 JOHANNIS WYCLIF CAP. X.<br />
id est,<br />
rerum,<br />
vere corpus domini et sacramentum aliarum<br />
scilicet bonitatis re<strong>de</strong>mpcionis et communionis<br />
corporis Christi mistici; ipsa taraen est corpus Christi<br />
proprium et corporis quod est ecclesia sacramentum.<br />
His words "Sacri," inquit, "altaris |<br />
1<br />
cum substancia cor- a So'<br />
"Not'a figure poris<br />
oblacio, Christi veraciter sit, alia misteria <strong>de</strong> ipso domino<br />
b °dv<br />
C buf'the ve ^ e * us ecc ^ es i a absque |<br />
fi<strong>de</strong>i<br />
periculo signare potest ; B 88 c<br />
reality". sed non est signum vel figura corporis Christi proprii,<br />
cum sit substancialiter ipsum corpus." Un<strong>de</strong> libro i°<br />
Another ita inquit: "Tota hostia est corpus Christi, ut nichilo- 10<br />
. .<br />
passage. ,<br />
'Three minus unaqueque particula sit separata totum corpus<br />
^Ho.-t^are 'not Christi : nee taraen tres particule separate<br />
sunt tria<br />
three bodies but corpora, sed unum corpus; nee ipse eciam particule a<br />
'<br />
l<br />
r<br />
one .<br />
.<br />
.<br />
Body". f ,.^<br />
,<br />
,<br />
„<br />
se tanquam plures dinerunt; quia quod corporis tocius<br />
"The una est, hoc et cetere sunt. Itaque iam non 1 plures par- 5<br />
Sacrament is<br />
.<br />
.<br />
, ,. , ,<br />
,<br />
rightly called ticule dicen<strong>de</strong> sunt, sed una pocius hostia Integra et<br />
bread and wine, j ncjj v j sa ij cet ffj c [ sacerdotis vi<strong>de</strong>atur quasi " dividi.<br />
because after ... . .<br />
the change it Similiter et si <strong>de</strong>ntibus vel quo alio hec frangi vi<strong>de</strong>nstill<br />
appears to ..... .<br />
t ,<br />
be so." tur, intelligimus non hec rrangi. Un<strong>de</strong><br />
libro 2°: "Quis," inquit, "illud negat, quis<br />
consequenter,<br />
enim non ut 20<br />
pocius libenter fatetur, quod sacramenta mense dominice<br />
rite<br />
et vinum<br />
panis et<br />
fuerunt,<br />
vinum vocantur, vel quia prius panis<br />
vel quia panis et vini similitudinem<br />
substancialiter transmutata servant?"<br />
He is Ex hiis et aliis dictis suis patet, quod inter omnes 2?<br />
therefore . . . . . .<br />
very ., ,<br />
far from senbentes plus alienum ruit a proposito hums episcopi<br />
'<br />
th'e Eiicf1 a ri s t<br />
conce ^ere quod sacramentum altaris per se existens<br />
is a mere sit in natura acci<strong>de</strong>ns vel a^reeacio acci<strong>de</strong>ntis. Ipse<br />
acci<strong>de</strong>nt. ...<br />
a b<br />
.<br />
.<br />
.<br />
,<br />
,<br />
,<br />
enim<br />
\<br />
dicit quod acci<strong>de</strong>ns non potest esse sine subiecto.<br />
This doctrine Item, non est fundabile in scriptura vel Sanctis docto- ^o O.<br />
is supported ., , ... .<br />
._,..,. ,<br />
neither ribus <strong>de</strong> mulenario by<br />
Christi, sed pocius reprobatum, quod<br />
C tl<br />
the Fathe°rs eu 'cai*i st i a s^ 1 acci<strong>de</strong>ns; igitur cum sit ita dissonum in<br />
materia fi<strong>de</strong>i, vi<strong>de</strong>tur | quod pertinaciter illud <strong>de</strong>fen<strong>de</strong>re A 8o c<br />
by<br />
It is only in foret hereticum. Argumentum patet ex dictis, cum fi<strong>de</strong>s<br />
a peculiar sense . . .<br />
that the scripture, sancti doctores, leges, et usus ecclesie vocant 35<br />
Christ's^ody. re g u l ai"i ter ipsum panem, et, ad sensum alium indubie |<br />
Augustine equivocum, n corpus Christi. Un<strong>de</strong> Auqustinus, De fi<strong>de</strong><br />
' ° '<br />
speaks of the<br />
,<br />
. .<br />
4. corpus B. 6. aliqua B. 17. ofliciosa ABD. 18. alio modo<br />
pro quo alio CD; aliquo pro quo B.<br />
5. Guitmundus, ubi supra. Mignc, t. 140, p. 1461; but the<br />
words following potest arc wanting in the text.<br />
9. Guitmundus,<br />
ubi t. supra. Migne, 140, p. 1454.<br />
B<br />
88' 1
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