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176 IOHANNIS WYCI.IF CAP. XIII.<br />
pu<strong>de</strong>nda mocio eukaristie, sed sensus illusio per spiriv.<br />
g., when turn iu medio. Et quando vi<strong>de</strong>tur sacramentum com-<br />
1<br />
seerais'tcTbe' buri vel digeri, insensibili celeritate <strong>de</strong>fertur in cclum<br />
burnt, angels<br />
put a wafer<br />
instead of<br />
p er an g e los, et aliud corpus, ut hostia non *<br />
consecrata, per<br />
•<br />
, , 1 1 -><br />
•, •,•<br />
angelos bonos — vel malos.'' — insensibiliter ministratur. 5<br />
Nee possunt pocius fundare suam sentenciam vel re-<br />
probare iam I<strong>de</strong>o, ut sepe<br />
fictam, quam infinitas alias simulatas.<br />
dixi, omnes tales ficticie, quia sunt in<br />
The Devil scriptura infundabiles, fluctuant in incerto. Et patet<br />
'"theory to quod dyabolus instigat ad hanc heresim ex superba 10<br />
<strong>de</strong>gra<strong>de</strong>Chnst's manifestacione potestatis sue super suos discipulos, ut<br />
corpus Christi irreverenter concedatur esse unum nichil<br />
vel abiectissima creatura; et secundo, ut frustra super<br />
and bring mendaci fantasia difficultetur ecclesia, que secundum<br />
1<br />
theChurch!<br />
ordinacionem Christi secundum scolam levem <strong>de</strong>bet esse 1 5<br />
libera; sed dominus preclusit scole dyaboli racionis<br />
But God has testimonium et scripture; ymo, fecit quod tarn sensus<br />
Se<br />
foret contraria huic<br />
Scripture" quam racio, quam legis testificacio,<br />
against him, and vje; et t erc i fecit discipulos scole dyaboli in isto sibilus<br />
own 1 J<br />
disciples against met repugnare. Nam, ut notant quidam, antequam secte 20<br />
eac o ler.<br />
j ste SUDOr t e sunt non errabatur sic <strong>de</strong> hostie quidditate.<br />
Another Et cum hoc presagio duro difficultati sunt status ec-<br />
HenTih^Pope's clesie, ut iam dicitur pape adiacere civiliter tantum <strong>de</strong><br />
temporal Romano imperio, quantum sufficeret<br />
|<br />
multis regnis; et A qG 11<br />
An inordinate super hoc inordinate spoliat multas ecclesias. Inordinate 2?<br />
pietension.<br />
vendicat ista ex universalitate sui B 104"<br />
jj COj q U j a apostatice |<br />
dominii, et turn ubi secundum istum titulum caperet<br />
ubi forent bona sua magis vacancia, rapit <strong>de</strong> pauperibus,<br />
quia ipsos promovet, ubi est patencior symonia.<br />
Thence comes Et sic est <strong>de</strong> rapinis sacrilegis inferiorum membrorum 3o<br />
the sacrilegious , , .. . .<br />
,<br />
rapine of lesser dyaboli; nam magister eorum suggent quod status<br />
officials, who eorum omnino exigit, quod oportet eis tot temporalia<br />
also fancy that . . "'/*<br />
„... f..<br />
their position adiacere; et indubie <strong>de</strong> tanto <strong>de</strong>ficit in eis Christi of-<br />
ternpm-ahfies. ficium, et docentur <strong>de</strong> tanto secundum scolam dyaboli<br />
This heresy <strong>de</strong>fen<strong>de</strong>re antichristum; et illud docma nimis perturbat 35<br />
ofthe acci<strong>de</strong>nts ecclesiam.<br />
;<br />
Sicut enim foret nimis hereticum <strong>de</strong>fen<strong>de</strong>re,<br />
Christ's<br />
quod corpus Christi proprium sit acci<strong>de</strong>ns sine<br />
members subiecto,<br />
. . . ...<br />
require a better sic foret modo hereticum <strong>de</strong>fen<strong>de</strong>re, quod Christi vi-<br />
Christi misticum foret<br />
\ht acci<strong>de</strong>nts f carius 5 caput ecclesie et corpus<br />
riches. in officio civilis adiacencie temporalium. Sicut enim 40<br />
omne acci<strong>de</strong>ns oportet habere maioris permanencie<br />
substratum subiectum, sic oportet omne membrum<br />
3y, 38. quod — <strong>de</strong>fen<strong>de</strong>re quod <strong>de</strong>est BCD.