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178 JOHANNIS WYCLIF CAP. XIII.<br />
locatum; non enim est per eukaristiam materia informis,<br />
Besi<strong>de</strong>s, place nee elementum, nee aliqua extensa substancia. Et S.<br />
is ,<br />
•<br />
1 immovable; , ... , ... , . h<br />
not so the quantum ad racionem immo bins, patet quod | nlud A 97"<br />
Host. sacramentum moveri potest quadruplici motu locali, et<br />
multipliciter alterari. I<strong>de</strong>o, vel omne locatum est locus, 5<br />
vel eukaristia non est locus,<br />
it ought to be Quod autem sit tempus vel ewum vi<strong>de</strong>tur ex hoc<br />
time, for time, , ,. .<br />
without subject, quod, ut dicitur, est quantitas successiva, que non est<br />
<strong>de</strong>pends neither n j s j tempus; et iterum tempus vi<strong>de</strong>tur non <strong>de</strong>pen<strong>de</strong>re<br />
on the world r t r<br />
nor on any a subiecto, quia nee a mundo nee a parte ems, cum 10<br />
part of it. And ~ •<br />
, .. ..<br />
.. l : .<br />
any other ut nngitur, <strong>de</strong>us potest in ista hora sepe <strong>de</strong>struere<br />
acci<strong>de</strong>nt has<br />
I<br />
j sturn mundum, sicut potest servare totum eenus sub-Rio4 r<br />
'<br />
°<br />
.<br />
been proved .1<br />
impossible, stancie <strong>de</strong>structo quocunque acci<strong>de</strong>nte preter ewum;<br />
cum quo posito <strong>de</strong> possibili quod habeamus sacramentum<br />
altaris, relinquitur eis ponere quod sit ewum: quod<br />
est 1 5<br />
But time is not manifeste falsum, cum nee tempus nee ewum sit corpotangible;<br />
the raliter visibile nee palpabile, cuiusmodi est indubie<br />
Host is both. sacram entum altaris.<br />
Let us therefore I<strong>de</strong>o relicta hac ficta heresi, quod sacramentum<br />
leave this .... .<br />
heresy, and altaris sit acci<strong>de</strong>ns sine subiecto, teneamus antiquam 20<br />
cleave to the<br />
fjj em quod sacramentum sit naturaliter terrena subold<br />
taith. t<br />
_<br />
Argument in stancia et sacramentaliter corpus Christi. Ad quod, ut<br />
its tavour tor<br />
sace rdotes et alii simplices habeant plus parate evi-<br />
'<br />
r r<br />
the simple. _ .<br />
.<br />
. .<br />
For 1000 years <strong>de</strong>nciam, sic arguo: Istis mille annis et amplius fuit<br />
a terrestrial ilos t} a oblata in missa terrena substancia. ut patet r in 2?<br />
substance was _ _ _ _ '_<br />
offered in the secreta medie misse diei natalis domini et secreta<br />
And this ferie 4° quatuor temporum in septembri. Sed ea<strong>de</strong>m<br />
substance was OD i ara fu Jt consecranda et facienda corpus Christi ac<br />
ma<strong>de</strong> Christ's _ _ ...<br />
body. sacramentum altaris; ut patet in canone misse, inmediate<br />
ante verba consecracionis, ubi rite orat ecclesia quod ,3o<br />
hec oblacio "fiat |<br />
Now we cannot<br />
igitur conclusio v<br />
possibly call an ...<br />
vera.<br />
,,<br />
Nee valet<br />
.,<br />
infamis ficticia qua ,. u -<br />
*<br />
corpus domini nostri Jesu Christi": A 97*<br />
absolute pnmo dicitur quod hoc acci<strong>de</strong>ns /-/w'r/j/<br />
quod est sine subiecto<br />
s^ terrena substancia, quia coloracius diceretur, quod<br />
substance,<br />
quodlibet corpus sensibile sit acci<strong>de</strong>ns sine subiecto, 35<br />
cum <strong>de</strong>us tune plus compendiose et miraculose con-<br />
ad illud Genes.<br />
it would be as stitueret mundi fabricam. Et quantum<br />
well to .<br />
. .<br />
.<br />
gloss .,,<br />
,<br />
,<br />
(k-nesis, and pnmo: In principio<br />
<strong>de</strong>us creavit celum et terrain<br />
call Heaven cum omnibus eis similibus que t sonant substanciam,<br />
and harth an _<br />
d<br />
absolute diceret hec i^losa blastema quod intelligit per ista ft 104<br />
j<br />
'<br />
•<br />
•<br />
acci<strong>de</strong>nt.<br />
,<br />
,<br />
• •<br />
•<br />
„ , .<br />
,<br />
,<br />
nomina acci<strong>de</strong>ns sine subiecto. Et eo<strong>de</strong>m modo irri<strong>de</strong>tur<br />
secunda blasfemia, qua dicitur quod hostia oblata, que<br />
7. ewangelium B. i5. in eis B.