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2i6 JOHANNIS WYCLIF CAP. XVI.<br />
adverse. Et patet sentencia Eusebii <strong>de</strong> consecracione<br />
distinccione 2 a<br />
capitulo ''Quia corpus assumption",<br />
ubi repetitur sentencia supradicta beati Ysidori. Quo ^<br />
Ignatius and ad beatum Ignacium et Dyonisium patet quod non<br />
nefther'em ploys faciunt pro ilia sentencia, cum illi sint autores qui,<br />
ut 5<br />
the term<br />
scripture, raro vel nunquam locuntur <strong>de</strong> nomine<br />
'<br />
'<br />
'acci<strong>de</strong>nt r<br />
.<br />
.<br />
cannot be acci<strong>de</strong>ntis. Sed postquam invakut opinio <strong>de</strong> terrenis<br />
t l"" ,L '<br />
.<br />
diviciis, que possunt dici alienissimc homini acci<strong>de</strong>re,<br />
tunc invaluit error, quo generacio signorum gravi cor<strong>de</strong><br />
nititur trahere corpus domini, quod sursum est, se- IO<br />
cundum suam substanciam, versus terram. Sed Paulus<br />
dicit econtra: "Que sursum sunt, querite"; sic igitur<br />
si istis XI cim testibus adiunctus fuerit ille magnus<br />
If we add to philosophus sanctus, Urso et testes illi examinati fuerint<br />
lastwitnTsses secundum regulas scripture, dirigente Christo i3 mo "in *5<br />
Christ and<br />
St. Paul, their<br />
q UO clamamus: abba pater": perfectus foret conventus<br />
^<br />
agreement<br />
.<br />
'<br />
. .<br />
will testium. Paulus enim e pei ect.<br />
dicit, quod accepit<br />
.<br />
sensum istum I. Cor.<br />
& jom j n0) q UO d "dominus .lesus in qua nocte tra<strong>de</strong>- XI,<br />
batur, accepit panem, benedixit et fregit", precepit 2 ~'' 2 ~+<br />
quoque manducare ex illo omnes, quia ipsum est cor- 20<br />
pus SLium: "probet", inquit, "se ipsum homo, et sic <strong>de</strong><br />
illo edat". Ubi<br />
pane |<br />
non<br />
dubium, non valet simulacio A ' 10 ''<br />
Paul's account<br />
f<br />
broken &c.<br />
Magog, quod<br />
verum panem,<br />
Christus sic sophisticatus est: accepit<br />
cuius substanciam benedixit, quo subdifters<br />
tracto freeit abiectum I acci<strong>de</strong>ns sine subiecto, et<br />
completely from °<br />
.<br />
. .' . .<br />
the 'acci<strong>de</strong>nt'<br />
cepit manducan ex illo acci<strong>de</strong>nte, cum ipsum,<br />
Jpre-Bn6°<br />
non<br />
theory of the<br />
mo<strong>de</strong>rns.<br />
•<br />
substancia pams,<br />
/-m r> i<br />
sit corpus Chnsti. Revera non solum<br />
testimonia sanctorum, sed ingenium naturale horreret<br />
Christ, taking istam perfidiam. Sicut igitur veram substanciam panis<br />
substance" of<br />
bread ma<strong>de</strong> it<br />
His body.<br />
accepit. benedixit, fregit et manducare precepit, sic 3o<br />
eancj em substanciam fecit corpus r suum et ad illam<br />
.<br />
substanciam refert apostolus, quando dicit quod homo<br />
probatus in fi<strong>de</strong> sua <strong>de</strong> pane illo edat. Et hoc dictum<br />
The Apostle's unicum quod Christus loquitur in suo apostolo, valet<br />
CV C<br />
most value° plus quam quotquot duo<strong>de</strong>ne huiusmodi. Constat autem '35<br />
Three sorts of<br />
q UO(j triplex est evi<strong>de</strong>ncia vel areumentum quo cogevi<strong>de</strong>nce:<br />
n<br />
r<br />
.<br />
. .. a<br />
.<br />
,7) That of faith noscitur Veritas, scilicet evi<strong>de</strong>ncia fi<strong>de</strong>i per internum<br />
]i"ht, the best. iHapsum veritatis, que <strong>de</strong> se illuminat intellectum ; et<br />
ista est evi<strong>de</strong>ncia prima et certissima, ita quod excedit<br />
omnem <strong>de</strong>monstracionem philosophicam; quod si fi<strong>de</strong>s 40<br />
5. qui, ut <strong>de</strong>est omnes MSS. i3. testibus <strong>de</strong>est CD. 14. sanctus<br />
<strong>de</strong>est B. 22. quod non BCD. 38. elapsum B. itaque CD.<br />
2. Deer. Grat. 3 a Pars. Dist. II, c. 35.
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