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124 JOHANNIS WYGLIF CAP. X.<br />
This is a sia potuit ordinasse racionabiliter quod cclebrans parum<br />
•<br />
commandment , .<br />
•<br />
. , . i<br />
,.<br />
of the Chinch, ante comedat et multo magis quod post locionem cum<br />
which might be a q Ua yc \ v i no jterum celebret co<strong>de</strong>m die. Et patet nu-<br />
*<br />
. . .<br />
abohshed. ? .<br />
ditas istius evi<strong>de</strong>ncie ad probandum quod non sit<br />
A"ain, words sacramentum altaris sensibile,<br />
nisi acci<strong>de</strong>ns. Tercio ad- 5<br />
ot the Saints Jucitur testimonium sanctorum sinistre conceptum, et<br />
arc quoted . .;<br />
against us. allegatur <strong>de</strong> Augustino, Anshelmo et alns, quod solum B 87*<br />
qualitates remanent in sacramento post consecracionem.<br />
lint if these Nam tunc solum qualitates sunt sacramentum; et per<br />
Saints sav that -n ,•<br />
only the consequens, cum die qualitates possent maioran et 10<br />
qualities minorari, ille qualitates forent subiecta quantitati eis<br />
~* remain,<br />
^<br />
they .<br />
contradict formaliter inherenti; quod est contra sanctum Thomam<br />
>l aS '<br />
su<br />
'qual?ty, P er 4° distinccione 12 questione prima articulorum.<br />
implying 'more sicut enim quantitas ^<br />
est dimensio que ^ immediate Con-<br />
or less is the , .<br />
. . .<br />
subject of sequitur matenam primam |<br />
I qUa 1C '<br />
he<br />
existentem primum funda-A-79"<br />
nghUy<br />
nientum nature, sic alia acci<strong>de</strong>ncia non <strong>de</strong>nies.<br />
possunt<br />
jn natura prece<strong>de</strong>re. Nee valet dicere, quod<br />
ipsam<br />
omnia H.<br />
stultifying their genera acci<strong>de</strong>ntis sunt qualitates, quia hoc foret imdoctrine<br />
to say ponere philosophis et Sanctis doctoribus nimis magnam<br />
acci<strong>de</strong>nts are stulticiam. Nam substancialis qualitas, ex 5 to<br />
Methaphisice 20<br />
1 qua ics<br />
et p r i nc jpij s gramaticorum, est qualitas quam necesse<br />
est per se esse; et sic nichil esset vel posset esse nisi<br />
qualitas. Sed vi<strong>de</strong>tur michi probabile sanctos doctores<br />
When therefore intelligere per visibiles species essencias materiales ut<br />
\\7 un<strong>de</strong>rstand* sunt sensibiles, sicut in predicacione secundum causam 25<br />
i them to mean ve secundum subiectum sive materiam; fi<strong>de</strong>s autem<br />
the visible and . ... ,,*-.«• ... i i<br />
l*<br />
material essence scripture sic loquitur: "Christus est J0,<br />
propiaacio pro<br />
Sacrament, peccatis nostris", prima Joh. 11°; et II a Cor. V t0 Christus,, U~<br />
or.<br />
vocatur . "peccatum" Et Ecclesiastici XLIV <strong>de</strong> iusto sacer- y 21<br />
dote dicitur, quod "in tempore iracundie factus est 3o<br />
reconciliacio". Et isto modo vi<strong>de</strong>tur autorem supradictum<br />
loqui ubi u<br />
supra. In illo," inquit, "in quo fi<strong>de</strong>s non<br />
est, preter visibiles species panis et vini, nichil <strong>de</strong> sacrificio<br />
pervenit." I<strong>de</strong>o solebam dicere quod si sacrificium<br />
altaris sit acci<strong>de</strong>ns, illud est solum illud fictum sacra- 33<br />
mentum quod recipit infi<strong>de</strong>lis |<br />
. Certum<br />
1<br />
est tamenBSj<br />
quod iste maior intelligit per visibiles species panis et<br />
vini illam essenciam ut est sensibilis. Un<strong>de</strong> consequen-<br />
14, i5. sequitur B. 24. intelligi CD. 28. patet B. 3i. supradictum<br />
iieest B. 35. illud dcest B.<br />
12. St. Th. Aq. In Libris Sent., 1. IV, Dist. 12, art. 1, quest la 3 a<br />
Reap, ad primum. 20. Arist. ed. F. Didot, vol. II, p. 526, 1. 5:<br />
p. 521, 1. S, 36.
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