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Tractatus de apostasia

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CAP. V. DE APOSTASIA. 69<br />

B 70" aliquam parturire. |<br />

est fundabile in scriptura<br />

Nee<br />

sacra oppositum. Notaret igitur dictum beati Dyonisii But tho<br />

in He divinis nominibus: "Non est", inquit, "au<strong>de</strong>ndum opinion is no<br />

aliquid "<br />

5 occulta<br />

dicere vel<br />

...<br />

divinitate,<br />

cotritare <strong>de</strong> supersubstanciali v<br />

et<br />

preter ea que nobis per sacras<br />

bett r<br />

j j<br />

groun<strong>de</strong>d.<br />

fo.<br />

scripturas <strong>de</strong> <strong>de</strong>o divinitus sunt expressa." Melius igitur Better pursue<br />

n , .<br />

, simoniacs, who<br />

ret ilium hominem in isto tacere et exequi <strong>de</strong>creta try to elu<strong>de</strong> the<br />

ewaneelica <strong>de</strong> svmonia ad correccionem ecclesie. Ouan- c nircll<br />

, !<br />

'<br />

s<br />

.<br />

20. valent B. 21. quod <strong>de</strong>est D. 23. et . . . . Joachim <strong>de</strong>est BCD.<br />

24. onere D. 25. falsitas ut I). 26. objectus omnes MSS. 27— 3i. <strong>de</strong>cretali<br />

. . . blasfemia <strong>de</strong>est ACD. 32. multum D.<br />

3. St. Dionvsius Areop. De Divinis nominibus, c. 1. See Migne's<br />

Series Graeca, t. 3, c. 586. 22. For Joachim abbot of Flora<br />

in Calabria, see Biographie Universelle. It is worth notice that<br />

the con<strong>de</strong>mnation in question took place in 1 2 1 5, i3 years after<br />

his <strong>de</strong>ath. He does not seem to have been disliked at Rome,<br />

for Clement IV. in i36o, took the first steps towards his cano-<br />

nisation; and though he was never formally canonised, services<br />

are allowed in his honour on the 20 th of May.

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