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CAP. XV. [)E APOSTASIA. tg5<br />
quam, prelati apponuntur ad augendum numerum, ut oni> named to<br />
6<br />
ad Arnolfum, patet quod ipse in '""umber!*<br />
quinque percuntacionibus suis dicit multas notabiles IX As { '"'<br />
'<br />
' ' , -,<br />
.<br />
... Arnoltus, the<br />
veritates que non sunt i<strong>de</strong>o cre<strong>de</strong>n<strong>de</strong>, quia die dicit truths he says<br />
A io2 d tersites. Et quantum |<br />
5 eas, sed quia scriptura dicit illas: que scriptura dicit<br />
Scripture to<br />
<strong>de</strong> vero pane, non <strong>de</strong> acci<strong>de</strong>ntibus sine be<br />
subiecto, "hoc be ' ieved h " !<br />
'<br />
,, . not on his<br />
est corpus meum . Est autem iste Arnulfus in multis account.<br />
contrarius huic secte; primo, inquam, in questione 4 ta Besi<strong>de</strong>s, he will<br />
dubitat, si corpus domini quod sumitur <strong>de</strong> altari sit whether "hie<br />
loanimatum et inmortale; tales autem difficultates dicit Sacrament is<br />
animate or not,<br />
postenus, sicut secta Machometi, non esse querendas; immortal or<br />
sed capiendum ut fi<strong>de</strong>m, quod illud sacramentum sit<br />
corpus Christi et sangwis, et quod virtute verborum<br />
Christi panis et vinum riunt corpus Christi et sanguis.<br />
i5"Et iirmissime," inquit, '"scimus quod carnis Christi<br />
cuius substancia a<strong>de</strong>st, qualitatem illam a<strong>de</strong>sse senciamus."<br />
"Non recte," inquit, "querimus an ilia caro and blames the<br />
sit mortalis vel immortalis, mortua vel viva, sicut non whetherthe<br />
I', recte<br />
.<br />
queritur * an in hostia sacrata panis<br />
.'<br />
existat." Con- bread ren> a »n s<br />
after<br />
2otranum omnium istorum tractat ista secta ut fi<strong>de</strong>m, consecration.<br />
cum dicit quod hostia sit panis, quia acci<strong>de</strong>ns sine<br />
B iot/ subiecto ; et una pars istius secte dicit quod ilia<br />
|<br />
hostia<br />
est corpus Christi: tota tamen secta in hoc convenit, "We must<br />
quod corpus Christi est ibi vivum et immortale<br />
s<br />
cum y<br />
what Christ<br />
23 omni qualitate existente in cornore vel carne Christi said - and g° no<br />
• •<br />
,<br />
1<br />
in celo. Quoraodo lgitur<br />
•<br />
1 ,<br />
conveniunt tales testes huic<br />
secte, cum tarn patule contradicunt? Ego autem intelligo<br />
quod panis ille fit et est corpus Christi post conse-<br />
A io3" cracionem, |<br />
et acci<strong>de</strong>ncia remanent sine subiecto suo<br />
3o pure naturaliter subiectante, cum panis ille sit mira-<br />
culose corpus Christi, quod non potest subiectare ilia<br />
acci<strong>de</strong>ncia: et solum est tunc principaliter corpus Christi.<br />
Melius igitur esset allegare Bonaventuram, Dokhink.<br />
Occam, Fishacrem et Albertum, quia ipsi vi<strong>de</strong>ntur sapere<br />
35 clarius in hac fi<strong>de</strong>, nee sunt sectis istis tantum contrarii.<br />
5. dicit <strong>de</strong>est BCD. 10. inanimatum otnnes MSS. i3, i|. et quod —<br />
sanguis <strong>de</strong>est BCD. 24.. vinum I). 35. Dokhink CD.<br />
3. There is another similar allusion to Thersites in De Benedicta<br />
Incarnatione, p. 82. It seems to be a general scholastic<br />
term for anything worthless. 33. Dokhing. Perhaps Thomas<br />
Docking, 7 th<br />
Divinity lecturer at Oxford in i3o8. Monum. Francisc.<br />
I, p. 55o, 552. Wadding, p. 220, mentions 23 Works of his.<br />
34. Fishacre of Devonshire; a learned Dominican and a great<br />
friend both of Grosseteste and of Robert Bacon (also a Dominican).<br />
Died 1248. See Chalmers Biography ; Stephen's Diet, of Nat. B.<br />
i3*<br />
further.'
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