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Ayo c<br />
CAP. VIII. DE APOSTASIA. 99<br />
et sequeretur magna confusio, ut argutum est in materia<br />
<strong>de</strong> y<strong>de</strong>mptitudine.<br />
K. Decimo, magnilicatur potestas Gog et Magog, quod<br />
impossibile<br />
This exalte<br />
est suum presbiterum celebrare, nisi cor-<br />
5rumpendo mundum antiquum quern <strong>de</strong>us creavit, faciat<br />
° V<br />
ie<br />
pow'er of<br />
,, Go n<br />
.'<br />
.<br />
nowum mundum. Nee mirum, quia<br />
S a " d<br />
Magog whose<br />
immutat leges nature insui contrarium. Nam iste mundus secundum ii<strong>de</strong>les<br />
|<br />
priests cannot<br />
cs<br />
3SS<br />
Without<br />
philosophos <strong>de</strong>pen<strong>de</strong>t ut a partibus essencialibus a tota <strong>de</strong>stroying the<br />
essencia sue materie et toto genere spirituum perpetuo- The world<br />
10 rum. Sed ut fingitur, quandocunque Gog et Magog essentially on<br />
celebrat, tollit, <strong>de</strong>struit et corrumpit partem essencialem the whole of<br />
1 r its matter.<br />
prime materie quam <strong>de</strong>us creaverat, et sic patet con- Therefore,<br />
clusio; alius enim foret mundus in casu quo <strong>de</strong>us a<br />
n<br />
eTsVndal"part<br />
<strong>de</strong>strueret omnem creatam substanciam, servando ac- of the world,<br />
. .<br />
,<br />
.<br />
ioci<strong>de</strong>ns; et sic secundum ahetatem tocius essenciahs of Mass<br />
materie que secundum philosophos est incorruptibilis, Fo^primordial<br />
B 70° opportet mundum variari. Nam corruptibiles forme matter cannot<br />
, ,. . ... the celebration<br />
•<br />
•<br />
• •<br />
" e<br />
,<br />
,. , 1 changed hut<br />
substanciales sunt essencie mundi acci<strong>de</strong>ntales. Un<strong>de</strong> by annihilation.<br />
Aristoteles, primo, De celo, quia posuit illam materia-<br />
20 lem essenciam esse ingenerabilem et incorruptibilem, And therefore<br />
et mundum constare ex tota materia sua possibili, posuit agf^ed that<br />
istum mundum incorruptibilem, posse maiorem nee the world is<br />
.<br />
'<br />
.<br />
. incorruptible,<br />
ahum generan; non enim surhcit ad y<strong>de</strong>mptitatem For the world's<br />
numeralem<br />
25 si ponatur:<br />
istius<br />
quia<br />
mundi y<strong>de</strong>mptitas <strong>de</strong>i vel sue anime,<br />
tunc frustra <strong>de</strong>us creasset celum et<br />
sav"d%y^tnat<br />
of God or of<br />
r ' ^<br />
terram ad constitucionem mundi,<br />
,. . ... the soul.<br />
et rrustra <strong>de</strong>disset<br />
illi materiali essencie incorruptibilitatem et exempcionem<br />
a quocunque contrario.<br />
Ymmo, ut patet alibi, corrupta secundum se totam '<br />
. . to be ,<br />
again<br />
It would have<br />
„ . ... .<br />
.->o prima materiali essencia, vel oportet equivalens recrean, created, or<br />
vel mundum minorari, vel vacuum <strong>de</strong>relinqui, quorum vojd^oiiiclVe<br />
quodlibet foret nimia presumpcio sacerdoti; totus enim left,<br />
situs mundi repletur prima materiali essencia, et quanti-<br />
L. tates eorum sibi mutuo correspon<strong>de</strong>nt. Et ex istis vi- As many<br />
35 <strong>de</strong>tur quod quot sunt hostie consecrate, tot sunt foramina HoTts^sTn^anv<br />
cua a substancia corporea: et sic mundus foret <strong>de</strong> vacua without<br />
d A 7o va I<br />
.. . . . _,. substance.<br />
tanto minor aut rarior. Nam corpus Christi non plus<br />
occupat locum ilium quam <strong>de</strong>itas, nee ponentes vacuum<br />
2. y<strong>de</strong>mptificacione? B. 6. quoniam CD. 10. Gog et <strong>de</strong>est Ii.<br />
i5. socius C. 17. variare B. 22. vel BCD. 3o. illis BCD; ib. rccitari<br />
C. 3i. quolibet quod foret D.<br />
22. Arist. De Coelo. 1. 1, c. X et seq. (t. 2, p. 383 of Didot).<br />
36. This is a strong point; for the whole School, following<br />
Aristotle, <strong>de</strong>nied the possibility of an absolute vacuum.<br />
. •:•
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