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1 52 JOHANNIS WYCLIF CAP. XII.<br />
Quality is not snbicitur, sed substantia que illi qualitati subicitur; sic<br />
but the<br />
substance<br />
w Inch has the l<br />
'<br />
quantitas, quia inseparabiliter consequitur ad materiam<br />
primam, que requiritur " fundamentaliter ad formam sub-<br />
l<br />
.<br />
quality. stancialcm, quam qualitas ipsa consequitur: i<strong>de</strong>o quan-<br />
titas requiritur, ut fundarnentum huiusmodi qualitati, 5<br />
sed neutra illarum potest esse sine substancia subiec-<br />
II. The thing tante. Quantum ad secundum argumenlum, patet quod<br />
enim hoc im-<br />
impossible: peccat in materia et in forma; supponit<br />
viz. that such<br />
possibile, quod sacramentum sit acci<strong>de</strong>ns sine ' '<br />
acci<strong>de</strong>nts can subiecto;<br />
_"<br />
exist. albedo enim est primo in super ficie ut in fundamento, 10<br />
non in subiecto : quia substancia superficialis sub |<br />
For even<br />
iectat A 88*<br />
utrumque. Un<strong>de</strong> vi<strong>de</strong>tur quod pu<strong>de</strong>ret istos inseparable ..... allegare<br />
. . ,.<br />
acci<strong>de</strong>nts are pro parte ista philosophos, cum ipsi vere dicant connot<br />
,. corditer quod " acci<strong>de</strong>ns non potest esse vel intellit^i sine<br />
conceivable<br />
* p<br />
without their subiecto; ut patet VII" Methaphisice. Nam acei<strong>de</strong>nciai5<br />
subjects: much -<br />
, ... . ...... . .<br />
less size, which inseparabilia, ut stmitas et risibilitas, non possunt mtel-<br />
is separable,<br />
jj^j<br />
s jne suo su biecto; igitur multo magis acci<strong>de</strong>ncia<br />
minoris existencie et tante <strong>de</strong>pen<strong>de</strong>ncie ad subiectum.<br />
Quamvis enim motus et alii respectus<br />
separabilia, nullus tamen tarn stulte intelligit quod<br />
sint acci<strong>de</strong>ncia<br />
ilia 20<br />
For separable acci<strong>de</strong>ncia poterunt per se esse et separari a subiecto :<br />
Joes not mean ... .....<br />
separate sed subiectum potest esse sine illis; et sic genus acexistence;<br />
only c i<strong>de</strong>ntis talis posset separari a substancia per carenciam<br />
what the : . .<br />
substance can inherencie sui individui. Omnes igitur qualitates corlose,<br />
v. a ,. . . ...<br />
movement, poree tundantur in corporeitate et tarn lllam quam 20<br />
qualitatem oportet<br />
fundari in substancia subiectante.<br />
ill. True, Quantum ad tercium patet quod verum assumitur, C.<br />
the Sacrament , • .<br />
,- , , ,. ,-,<br />
is exten<strong>de</strong>d; but sed mpertmenter lalsum concluditur. Est enim sacra-<br />
it follows that mentum istud secundum terrenam substanciam vel nalt<br />
has the nature<br />
oi bread, not turam panis qui <strong>de</strong> terre fructibus quo pascitur homo 3o<br />
only its . . .<br />
,.<br />
.,<br />
l><br />
90<br />
quantity. corporaliter, sicut primo inter sacramenta pascitur j<br />
eukaristia sacramentaliter et primo potatur vino sacra-<br />
mentaliter; et sic pastus ille sacramentalis in digne<br />
recipientibus est partim corporalis et partim spiritualis.<br />
In omnibus autem istis Irons meretricis assumitur in- 33<br />
pu<strong>de</strong>nter ab impudicis hereticis, et nunc negant more<br />
diaboli veritatem et nunc cespitant super veritate supini.<br />
1. sit pro sic omnes MSS. 10, 11. albedo — subjecto <strong>de</strong>est BCI>.<br />
16. et <strong>de</strong>est CD. i(j. sicut pro sint CD. 20, 21. nullus — acci<strong>de</strong>ncia<br />
<strong>de</strong>est BC1 ». 21. pot ue runt D. 23. separari C. 28. subiectum BCD; corr.A.<br />
3o. -que BCD. 3i. spiriiualiter pro corporaliter BCIi. 3i, 32. sicut —<br />
sacramentaliter <strong>de</strong>est liCD. 32,33. corporaliter pro sacramentaliter BCD.<br />
33. el <strong>de</strong>est \i. 36, 3;. et veritatem <strong>de</strong>est CD. 3y. m omnes MSS.<br />
16. Arist. oil. F. Didot, vol. II, p. 342 (c. V). iG. Simitas<br />
(to be snub-nosed) and risibilitas are frequent examples of inseparable<br />
qualities, taken from Aristotle.
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