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208 JOHANNIS WYGI.IF CAP. XVI.<br />
nis ad altare memoria replicatur, et panis et vini crea-<br />
tura in sacra mentum carnis et sangwinis eius ineffabilis<br />
spiritus<br />
sangwis<br />
sanctificacione transfertur; sicque corpus et<br />
illius non infi<strong>de</strong>lium manibus ad perniciem<br />
ipsorum funditur et occiditur, sed fi<strong>de</strong>lium ore suam 5<br />
sumitur in salutem".<br />
in which we Ex isto textu I doctoris<br />
must note that , •<br />
,<br />
n<br />
he makes no construccione intransitiva et D *<br />
predicacione y<strong>de</strong>mptica,<br />
mention of the<br />
q Uan J dicitur quod panis creatura transfertur in sacra<strong>de</strong>struction<br />
ot " ...<br />
substance, but mentum carnis et sangwinis Jesu Christi; hoc est: crea- 10<br />
cove flip<br />
creature of<br />
tura °i ue est panis et vmum,<br />
vi<strong>de</strong>tur primo, quod utiturAio7 b<br />
fit sacramentum carnis<br />
bread....<br />
et sanguinis salvatoris. Non autem loquitur <strong>de</strong> transbecomes<br />
°<br />
n<br />
.<br />
Christ's body, lacione qua substancia panis <strong>de</strong>struitur vel <strong>de</strong>terioratur,<br />
sicut sacerdotes ydolorum dicunt nobiles suos dupliciter<br />
If not mortuos translatos in societatem <strong>de</strong>orum sed ; quo- i5<br />
• un<strong>de</strong>rstood , ,<br />
,<br />
•<br />
•<br />
.<br />
,<br />
r.<br />
thus he dammodo, sicut corpus translatum in gloriam fit corpus<br />
contradicts<br />
nobilius, sic corpus quod ante consecracionem pure est<br />
t<br />
himselt; which ^<br />
r<br />
.<br />
ought not to be fit panis, et est per consecracionem quodammodo corpus<br />
Christi. Et sic non remanet post consecracionem<br />
principaliter pure panis. Hoc autem est melius quam 20<br />
inducere repugnanciam in doctorem.<br />
III. John Quo ad tercium testem, scilicet Johannem Damas-<br />
• • -<br />
hamascenus. ,<br />
who is said to cenum, cui imponitur quod non remanet panis post<br />
affirm the nonconsecracionem,<br />
manifestum est ex dictis, quod ipse<br />
permanence of , ...<br />
the bread, is expresse testatur nostram sentenciam. Ponit enim in 1?<br />
absolutely of •• ,• •<br />
, ,<br />
my mind. sentencns suis, nbro tercio, capitulo 84, "quern ad<br />
modum in baptismo conswetudo est hominum aqua<br />
lavari et oleo ungi, coniugavit eis <strong>de</strong>us graciam spiritus<br />
sancti, et fecet ipsum lavacrum |<br />
sic, B 114 s<br />
regeneracionis;<br />
For he<br />
says, quia consuetudo est hominum panem come<strong>de</strong>re, et<br />
God has joined , • • •<br />
vinum 3o<br />
• •<br />
to the bread<br />
His own<br />
divinity.<br />
Thus the<br />
j j-<br />
et aquam bibere, coniugavit ipsis <strong>de</strong>us sui ipsius divinitatem<br />
et fecit ipsa corpus et sanewinem I sui l l ° r I<br />
ut P er consweta secundum graciam fiamus". Ecce quod<br />
'<br />
bread is not<br />
<strong>de</strong>stroyed, but<br />
perfected.<br />
pan i s fl et e t r per r consequens n erit, corpus r Christi, et sic<br />
.<br />
.<br />
non <strong>de</strong>struetur sed perficietur per mutacionem super- 3d<br />
ipsius: A 107°<br />
All that Scotus naturalem. Nee scivit Scotus aut alii capitanei sectarum<br />
could say of • •<br />
.<br />
• ,-• j- .<br />
this is that it invenire calumpniam in has points to trans-<br />
dictis, nisi quia ponit<br />
substantiation ;<br />
8. et <strong>de</strong>est AB. 9, 10. in sacramentum in C.<br />
26. Jo. Damasc. De Fi<strong>de</strong> Orth., 1. IV, c. i3 (Atigne, t. 94,<br />
p. 1 142, series Graeca). St. John Damascenus seems to express<br />
himself here and elsewhere in a manner which agrees with<br />
WycliPs view; and St. Thomas' explanation of the text (Summa<br />
Th. 3" Pars, quaest. LXXV, art. II) appears to be rather strained.
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