You also want an ePaper? Increase the reach of your titles
YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.
CAP. XI. DE APOSTASIA. l35<br />
autem substanciali patet, quod si ipsa est, tunc ipsa informat<br />
substanciam ; ut, si igneitas est, tunc secundum<br />
ipsam aliquid est formaliter ignis; ymo, ut adversarii<br />
vere concedunt, si quantitas est secundum ipsam, aliquid<br />
5 est formaliter quantum. Si igitur panitas et vinitas<br />
sunt, est dare aliqua que secundum ipsas sunt formaliter<br />
panis et vinum; et sic, si forma substancialis materialis How then can<br />
\N-'non poterit per se esse, longe<br />
<strong>de</strong>ntalis materialis non poterit<br />
evi<strong>de</strong>ncius forma acci-<br />
|<br />
formsjess<br />
per se esse. perfect, exist r<br />
.<br />
D. 10 Item,<br />
by<br />
'<br />
. .. themselves 1<br />
si forma substancialis vel acci<strong>de</strong>ntahs per se No form can<br />
S b<br />
ental ff<br />
esset, ipsa <strong>de</strong> se foret formatum non per acci<strong>de</strong>ns sed se ipsa; ut, si essenciam esse quantam, que<br />
aj?rid<br />
indubie 1<br />
'<br />
. - .... est forma, foret per se ipsa,<br />
toret ilia quantitas; et<br />
i it exists \<br />
itselt:<br />
sic <strong>de</strong> aliis formis tarn substancialibus quam acci<strong>de</strong>n-<br />
"<strong>de</strong>us est Thus God is<br />
r<br />
j?"?<br />
ia<br />
i5talibus. Et i<strong>de</strong>o <strong>de</strong>clarat Lincolniensi quod<br />
prima forma." Cum igitur quelibet forma, in quantum the<br />
acci<strong>de</strong>ntalis, habet in se quandam potenciam cui accidit<br />
informari, vi<strong>de</strong>tur quod quelibet forma, in tum acci<strong>de</strong>ntalis, includit in se suum<br />
quan-<br />
subiectum. I<strong>de</strong>o<br />
20 dicit Lincolniensis super 2° posteriorum 2° capitulo:<br />
"Causa," inquit, "ea<strong>de</strong>m rei est eius causa formalis; The formal<br />
quia forma totum verum esse rei in se habet, et si sit thewholVesse<br />
forma que " non eeeat D materia, ipsa J<br />
est vere res ipsa;<br />
x<br />
of anything:<br />
l<br />
and it it could<br />
et forma que eget materia, si posset subsistere absque subsist without<br />
25 materia, esset verius res ipsa quam res materiata; sicut 1<br />
| ^ p^f^ct Bno c<br />
si figura statue posset esse sine materia, esset and i<strong>de</strong>al<br />
ipsa thing.<br />
|<br />
figura verius res ipsa quam res materiata." Si igitur Thus quality<br />
quantitas et a<br />
qualitas sacramenti remanent sine subiecto, t"^ Increment<br />
ipse informant se ipsas ut <strong>de</strong>us; cum certum est would be selfr<br />
r quod *<br />
sufficient, like<br />
3o sicut est unum quantum continuum, ita est unum ngu- God.<br />
ratum album et sapidum, quia<br />
<strong>de</strong>rentur circa ilia sensibilia.<br />
sensus aliter nimis illu-<br />
Nee est racio quare<br />
quantitas per se existens quanta, quin per i<strong>de</strong>m albedo<br />
si per se africit, foret alba. Nee dubium quin oportet<br />
35 ponere unam potenciam sive essenciam que substerna-<br />
An abstract<br />
qT 1 r u * 1<br />
i^<br />
tur varietatibus istorum acci<strong>de</strong>ncium; quia aliter, ut ait subject that is<br />
,, . .<br />
, „ r 1 other than<br />
Augustinus 5 t0 De trinitate, capitulo 3°, lorent <strong>de</strong>us. itself; in<strong>de</strong>finite<br />
distinccio est inter corpus esse album et hoc<br />
ehheMimited<br />
corpus esse sic album. I<strong>de</strong>o, cum ista albedo sit natura by a subject, or<br />
r<br />
infinite, as God.<br />
A s 2 c Nam I<br />
2. informatur substancia BCD. 5. Sic igitur AB sic ; igitur si C;<br />
si igitur si D. i3. ipso BCD. 18. informare D.<br />
21. Rei is in the dative here. "A cause i<strong>de</strong>ntical with the<br />
thing itself. . . ." 3j. Chapter IV. of the same book (Migne,<br />
t. 42, p. qi3) seems to come nearest to Wyclifs meaning.
Change language