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CAP. XIII. DE APOSTASIA. 175<br />
hac heresi, nisi forte aput ilium, cui hoc fuerit revela- nor can we<br />
turn. Unum tamen scio, quod isti doctores cum sectis<br />
suis meruerunt racione erroris su'i in religione Christiana<br />
"hey died'hT<br />
""-"' heresy.<br />
plus seduci. I<strong>de</strong>o catholicus adduceret raciones eorum<br />
Bro3 e et taceret sua testimonia, cum nimirum sint<br />
| inepta.<br />
A 96" Sed supposito per impossibile Innocencium III 111<br />
Reluming to<br />
C<br />
<strong>de</strong>crevisse quod sacramentum altaris sit acci<strong>de</strong>ns sine <strong>de</strong>cree Wyciii<br />
subiecto: manifestum est quod nee sibi cre<strong>de</strong>ndum esset <strong>de</strong>nies us<br />
....,,, , authority.<br />
in isto, cum contranus Sanctis doctonbus fingeret hoc<br />
10 sine fundamento. Nee ex hoc convincitur error univer- These doctors,<br />
salis ecclesie, cum maniaci blaterant quod non sit ecdaughters,<br />
clesia, nisi quam ipsi rexerint; sicut rilie Loth credi<strong>de</strong>- fancv that they . are ,<br />
. alone in<br />
rant non superesse hominem superstitem prefer lpsum. the world.<br />
Nam eo ipso quo hoc finxerint, forent nimis alieni a<br />
iSsancta ecclesia; nee est<br />
P. in isto erraverant, cum<br />
credibile,<br />
maiores<br />
quod ipsi tam diu<br />
errores per tantum<br />
temporis comiserunt. I<strong>de</strong>o quod spiritus sanctus assistat I. No proot<br />
eis protegens ne errent in fi<strong>de</strong> scripture, est leve sp ?rit<br />
h<br />
assists<br />
dictum et infundabile, cum omne mortale habeant hunc tnem -<br />
20 errorem diucius. Igitur<br />
errarunt in materia <strong>de</strong> civili II. Proof that<br />
dominio clericis cumulato. I<strong>de</strong>o non mirum si, corre- t<br />
|{^y ^ave ei°red<br />
spon<strong>de</strong>nter ad istud acci<strong>de</strong>ns quod est <strong>de</strong> a to adiacencia , ?<br />
civiI<br />
,<br />
,. .<br />
-,..,. , . lordship; thev<br />
tempo.-alium, errent protundius in alio acci<strong>de</strong>nte: et ita may err yet<br />
generaliter quicquid <strong>de</strong>creverint extra fi<strong>de</strong>m scripture,<br />
m hlS<br />
quest'ion<br />
25 est eo suspeccius <strong>de</strong> falsitate. I<strong>de</strong>o, ut sepe dixi, foret Let them keep<br />
within bounds -<br />
ipsis utile tenere se in suius limitibus, ne constituant<br />
huiusmodi infundabiles novitates, quia per hoc difficultant<br />
et illibertant ecclesiam, nee inducunt utilitatem aliam.<br />
Quod si fingunt mirabilitatem eukaristie, dicant con- if they want a<br />
3osonancius quod remanet panis substancia, et omnia Eucharist" thev<br />
mav take our<br />
or that<br />
est fraccio vel of Guitmundus<br />
who makes all<br />
an illusion.<br />
4. catholicis AB. 19. habeant <strong>de</strong>est BCD.<br />
. ilia acci<strong>de</strong>ncia sine eius informacione; vel dicant (ut<br />
A QOc •, ,.. ,<br />
.. i- 1 \ ,<br />
•<br />
1 /•<br />
opinion,<br />
I n -.,„vi<strong>de</strong>tur Wymundum dicere) quod non |<br />
19.<br />
Habeant makes no sense and is not in the other MSS.<br />
I have left it however, as there is nothing to gain by striking it<br />
out. It would seem there is a lacuna here, without which igitur<br />
in the next sentence can hardly be accounted for. 3i. This is<br />
WycliPs doctrine, which he states to be even more won<strong>de</strong>rful<br />
than the others; for he admits the double presence of Christ<br />
and bread. As will be seen further, though Christ is there figuratively,<br />
He is there reallv also. 32. Guitmundus, in his zeal<br />
against Berengarius, goes so far as to <strong>de</strong>ny that the Host can be<br />
touched by mice, digested, &c, saving that it is an illusion, and<br />
that Christ's body is taken awav by angels. See t. Migne, 149,<br />
p. 1448, [449.
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