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So JOHANNIS WYCLIF CAP. VI<br />
autenticum dictum intelligi <strong>de</strong>bet omnino sine glossa.<br />
Et sic qui concedunt quod sacramentum altaris est<br />
We speak more panis factus sacramentaliter corpus Christi, dicunt hono-<br />
thTsacrament rabilius quidditatem sacramenti, quam illi qui fingunt<br />
saying that its quo j e st acci<strong>de</strong>ns sine subiecto. Nam populus et mille 5<br />
quiddity is n l<br />
. .<br />
F.<br />
bread, i. e. a episcopi nee intelligunt acci<strong>de</strong>ns nee subiectum ; quosubstance.<br />
mo j igjtur introduceretur preter fi<strong>de</strong>m scripture tarn<br />
extranea et impossibilis novitas ad difiicultandum fi<strong>de</strong>les<br />
specialiter? cum illud acci<strong>de</strong>ns quod vocant panem sit<br />
infinitum inperfeccioris nature quam panis materialis. 10<br />
An acci<strong>de</strong>nt has Non est igitur honor vocare illud acci<strong>de</strong>ns corpus Christi,<br />
81<br />
'pos'sible<br />
quiddity.<br />
vocandus est itaque panis ce lestis, sicut vocat |<br />
| Augu-g<br />
stinus, non inperfeccior in natura quam panis materialis,<br />
7<br />
sicut Iingunt, quod corpus Christi sit abiectissimum in<br />
natura. i5<br />
Both our Conveniencia itaque duarum sectarum istius materie<br />
sensibilem esse<br />
theirs'holdrtat<br />
stat m ' sto q u °d utraque concedit panem<br />
body oi Christ. . . „,,..„ ,. .<br />
the bread is the tam sacramentum altaris quam eciam corpus Christi.<br />
Sed diversihcatur in sentencia, cum nostra secta dicit<br />
quod hoc sacramentum est in natura substancia panis 20<br />
corporaliter motiva, sicut dicit autor "De divinis officiis"<br />
But ours makes superius recitatus; sed secta contraria dicit, quod panis<br />
i^ e est acci<strong>de</strong>ns per se sine subiecto; et sic intelligitur,<br />
1<br />
'Vreid"-'<br />
and the other,<br />
an acci<strong>de</strong>nt<br />
u j inquit,<br />
.<br />
quelibet ^<br />
scriptura<br />
.<br />
sacra vocans sacramentum<br />
. .<br />
, ,. cc ..<br />
without subject, altaris panem. Sed hoc vi<strong>de</strong>tur michi ditncile propter 2? N.<br />
But, 1" it is tria; primo, quia secundum beatum Jeronimum, quicunh<br />
ewjound° 9 ue pertinaciter exposuerit sacram scripturam aliter<br />
Scripture quam spiritus sanctus flagitat est hereticus; sed r<br />
spiritus<br />
. . . . . c ...<br />
,<br />
Spirit. die ventatis non flagitat in predictis senptuns h<strong>de</strong>i ilium<br />
contrary to the ^ ,<br />
sensum : igitur etc. Minor patet ex illo Luc. XXIV. 3o<br />
Quotations to "Cogiioverunt eum in fraccione panis"; et ex illo<br />
prove that this l q qi .<br />
^. «pan } s q Uem frangimus, nonne communicacio<br />
inten<strong>de</strong>d.<br />
corporis domini est"; et ex illo 1 Cor. XI°. "Probet '<br />
!• Cor.<br />
2"« The Early autem se ipsum homo, et sic <strong>de</strong> pane illo edat." Se- xi, 28<br />
e^cmn<strong>de</strong>d cundo movct me quod magui sancti qui exposuerunt 35<br />
Scripture fi<strong>de</strong>m scripture pro millenario veritatis Christi, quando<br />
ligatus est pater mendacii, exposuerunt illam fi<strong>de</strong>m scripture<br />
ad sensum contrarium: ut patet ex dictis Ambrosii<br />
3" 1<br />
Many in<br />
absurdities flow<br />
from this<br />
multis locis. Et tercio movet me horror in con-<br />
theory. 5. apostolus B. 10. quasi D. i3. quasi D. 29. in — scripturis<br />
<strong>de</strong>est B. 32. Panem CD; ib. cui benediciinus B. 33. corporis <strong>de</strong>est IX<br />
35. exposuerant ACI).<br />
26. Jeron. Comment, in Jeremiam, 1. 5, c. XXIX (t. 24, p. 85g<br />
of Migne).<br />
,
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