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1 62 JOHANNIS WYCLIF CAP. XII.<br />
mentum. Sed dimissa ista contencione logica, vi<strong>de</strong>tur<br />
quod hoc sacramentum non sit visibile, quia nee se-<br />
2ai At least cundum totum nee secundum partem: non, inquam, se-<br />
hk '<br />
ior'man\ cundum totum, quia multe sunt qualitates et quantitates<br />
p:il<br />
qualities arc aliorum sensuum que non sunt visibiles ut sic, oculo 5<br />
not to be seen. '. . . . . .<br />
corporah, <strong>de</strong> qua visione pnmo loquitur. Nemo vi<strong>de</strong>t<br />
quantitatem que fuit materie prime; sic nemo vi<strong>de</strong>t<br />
gravitatem, duriciem, saporem et similes qualitates; et sic<br />
sacramentum secundum se totum;<br />
non vi<strong>de</strong>t ipsum |<br />
necB<br />
'»•»''<br />
Neither is homo ipsum vi<strong>de</strong>t secundum sui partem, quia ex nulla 10<br />
*<br />
even a .<br />
part \.<br />
visible; parte ahquo modo componitur, cum menu sit. Et si<br />
'<br />
n<br />
ma<strong>de</strong> g S 0t<br />
up of loquamur extense <strong>de</strong> parte, per i<strong>de</strong>m loquendum est exparts.<br />
tense <strong>de</strong> toto corpore, et continuo quod ipsum sit aliquid<br />
An aggregate terminans basim pyramidis visualis. Et hec conclusio<br />
aC<br />
S<br />
c°annofbe<br />
seen evi<strong>de</strong>ncius sequitur, si sacramentum sit agregacio in ab- i5<br />
;<br />
but the<br />
stracto, quia nullus respectus vi<strong>de</strong>tur, cuius extrema<br />
Sacrament<br />
^<br />
is, . ,<br />
.<br />
according to vi<strong>de</strong>ri non possunt ut nemo umonem anime cum cor-<br />
;<br />
th<br />
a "<br />
aMregate.<br />
pore, nee vi<strong>de</strong>t multiplicacionem aliquorum, quorum<br />
multa non sunt visibilia. Specialiter, si non constituunt<br />
unum aliquod ab eis distinctum; ut nemo audit, gustat, 20<br />
olfacit vel tangit multiplicacionem insensibilem angelorum<br />
et y<strong>de</strong>arum in <strong>de</strong>o, cum multiplicacione sensibilium :<br />
quia sic sensibile foret insensibile, visibile invisibile,<br />
cum secundum<br />
bile. Nee foret<br />
a<br />
plurimam partem sui non foret sensi-A(i2<br />
|<br />
sacramentum aliquid unum, sicut est 20<br />
exercitus vel cumulus qui nedum est una substancia,<br />
The Sacrament, sej unum corpus vel una persona. I<strong>de</strong>o locus a simili<br />
as an<br />
r<br />
. .<br />
. .<br />
aggregate,<br />
,<br />
.,<br />
has no collective non concludit, quod sit visibile activum vel passivum,<br />
CXI S C
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