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242 JOHANNIS WYCLIF CAP. XVII.<br />
Their theory oi speculative eucaristia precedit prenoscitc mendacia divi-<br />
'<br />
'^<br />
w ;Ts%hc sionis ecclesie. Nunc autem creditur mendacium <strong>de</strong><br />
beginning oi j[ c ta hostia esse summum, Olvm enim dicebatur in<br />
heresj . . .........<br />
They used to introduccione sectarum, quod ipsa hostia sit aliquid,<br />
something: quia acci<strong>de</strong>ns sine subiecto quod est abiectissimum in 5<br />
either quality na t U ra, quia infinitum inperfeccius quara quantumcunque<br />
or n<br />
r<br />
n<br />
^<br />
quantitv.<br />
.<br />
i.<br />
. .<br />
abiecta materians substancia. Et hn erant bipartiti, ut<br />
una secta dicit quod ipsum sacramentum sit quantitas<br />
et alia secta quod sit acci<strong>de</strong>ns perfeccius: scilicet, raa-<br />
terialis qualitas. Et sicut utraque posuit suum acci<strong>de</strong>ns io I.<br />
esse sine subiecto, ita sentencia sua caruit fun da-Ai2o"<br />
Now they mento. Nunc autem, diebus nostris, surrepsit<br />
|<br />
bifurcata<br />
affirm that it is •<br />
, , e i- •-. i u-i<br />
nothing : so they via blasremorum; quarum utraque dicit, quod venerabile<br />
can say no sacramentum altaris nichil est. Prima autem<br />
worse<br />
dicit, quod<br />
against .... .<br />
this Sacrament, est agregacio acci<strong>de</strong>ncium diversorum in genere, ut i5<br />
quantitatis et qualitatis sine substancia subiecta; secunda<br />
dicit, quod est qualitates sine subiecto, que qui<strong>de</strong>m<br />
fuerunt in pane vel vino. Nee superest quid dicant<br />
ulterius in <strong>de</strong><strong>de</strong>cus sacramenti, quam quod sit res<br />
And having<br />
abiectissima in natura ac quod sit incomposite pure 20<br />
nichil. Cum igitur oportet mendaces ca<strong>de</strong>re, cum fuerint<br />
come to the -<br />
• •<br />
j 1 1 r 1 .<br />
extreme point ln summo gradu blasremie, necesse vi<strong>de</strong>tur ipsos in<br />
of blasphemy a tercio I signo <strong>de</strong>ficere.<br />
reaction must ° I<br />
B 12?*<br />
ensue. Sed ecclesia fi<strong>de</strong>lium atten<strong>de</strong>ret quomodo ante istos<br />
We must note ecclesia orat in canone misse, "ut hec oblacio panis 25<br />
how the words .... a ,<br />
. .,<br />
of the Church ct vim nobis corpus et sangwis fiat domim nostri Jesu<br />
oppose theninventions.christi".<br />
stanciam,<br />
Illam autem oblacionem vocat<br />
ut patet in secreta secun<strong>de</strong><br />
terrenam sub-<br />
misse natahs<br />
domini. Iste autem secte in toto adversantur tarn li<strong>de</strong>li<br />
usui sancte matris ecclesie, cum dicunt, quod ilia 3o<br />
oblacio non potest esse corpus et sangwis Jesu nostri.<br />
Sed illam oportet omnino <strong>de</strong>strui, et unum inperfeccius<br />
quam corpus abiectissimum a fi<strong>de</strong>libus sacramentaliter<br />
Their adorari. Et quia verecundantur <strong>de</strong> revelacione huius<br />
recriminations . r ,, , ... •• -<br />
,<br />
on this subject fallacie, pervertuntur ad solita comenta mendacn, io<br />
proceed from }m ponentes nobis illam <strong>de</strong>honoracionem sacramenti<br />
shame; tor tliev r .....<br />
feel that their huius venerabilis, quod sit inperfeccius<br />
dishonours the abiectissimum corpus<br />
in natura quam<br />
mundi. Sic enim ipsi prius fron-<br />
Eucharist.<br />
tose j e fen<strong>de</strong>rant asse rendo ut fi<strong>de</strong>m, quod ipsumAi2o | h<br />
sacramentum sit acci<strong>de</strong>ns quod prius informavit panem,.io<br />
Romane ecclesie.<br />
quam sentenciam mendaciter imponunt<br />
1. eukaristie ABC ; ib. prenosticc C. 3. est BCt>. 10. unum BCD.<br />
1(1. subiecta <strong>de</strong>est D. 18. aut BCD. 24. istas BCD. 26. vel pro nobis I'..<br />
2S. secreto B. 3o. Sanctis B(JI>. 3i. Christi pro nostri B. 32. vinum D.
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