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CAP. III. DE APOSTASIA. 5 3<br />
quoniam nunc qui<strong>de</strong>m participamus ipsam Christi<br />
<strong>de</strong>itatem, tunc autem intellectualiter per solam consi<strong>de</strong>racionem."<br />
I. Ex istis tribus dictis huius magni philosophi patent Three things<br />
5tria: primo, quod vi<strong>de</strong>tur dicere panem qui est sacra- ma<strong>de</strong> <strong>de</strong>ar?<br />
mentum non esse pure panem, scd cum hoc corpus l" Damascenus<br />
. . . ........<br />
-Hi S ' IV> I,Klt ,hc<br />
Christi, sicut carbo Ignitus ignis dicitur; et lllud nomen body of Christ<br />
secundum notabilem excellenciam <strong>de</strong>bet post consecra- ls<br />
'<br />
the^read.''<br />
cionem, sopito priori nomine, sibi competere, sicut,<br />
iorege et scurra existentibus in eo<strong>de</strong>m loco et habitu,<br />
ministri <strong>de</strong>bent, scurra postposito, ad regem atten<strong>de</strong>re.<br />
Sccundo patet quod loquitur tropice, quando dicit, quod 2 " d That when<br />
n<br />
: .<br />
. . .. • ne . speaks ot<br />
caro Christi est spintus, licet substancia carnis vere Christ's body<br />
substernitur. Et tercio patet quod exponit se ipsum <strong>de</strong> he uses '<br />
i3tipo vel antitipo, quod est ficura futurorum, non ut ^, figure.<br />
1<br />
. .<br />
,<br />
Tliat, as to<br />
sacramentum altans; quia figure legis veteris non sunt 3"» the type and<br />
corpus Christi, sicut est panis consecratus, cum Christus 'lauerwas^nVv<br />
nunquam dixit <strong>de</strong> agno tipico: "Hoc est corpus raeum." a figure of the<br />
Quod si dixisset, fi<strong>de</strong>lis pari auctoritate conce<strong>de</strong>ret Christ tells us<br />
20 quod ille agnus est corpus Christi. Un<strong>de</strong> istum modum Hjt^odv- so<br />
quo panis tit corpus Christi, dicit Damascenus esse we m.<br />
"<br />
ust Relieve<br />
. . ......<br />
.<br />
it, not<br />
credibilem, cum Veritas illud dicit, sed non ulterius enquiring how.<br />
queribilem.<br />
A 56" Tercium testimonium preter Aueustinum et Jero- Testimony of<br />
'<br />
'<br />
_.<br />
.<br />
. . ......... Ambrose,<br />
B h)' mmum est testimonium magni Ambrosn in ltbro suo who proves<br />
|<br />
K - <strong>de</strong> Sacramentis; et ponitur<br />
in canone <strong>de</strong> consecracione, '<br />
distinccione 2<br />
^e Christ'?"<br />
a<br />
(capitulo, Panis est in altari) ubi probat body,<br />
primo multipliciter, quod panis potest esse corpus<br />
Christi<br />
3ovirtute<br />
per miracula veteris testamenti. I<strong>de</strong>o dicit, quod<br />
verborum Christi, panis fit corpus Christi. In<br />
. . ..... ...<br />
As he speaks<br />
of material<br />
quo dicto, sicut loquitur indubie <strong>de</strong> pane matenah, bread he speaks<br />
ita loquitur <strong>de</strong> faccione figurativa vel sacramentali. or sacramental<br />
In isto autem dicta huius sancti oportet discre<strong>de</strong>re 'becoming'.<br />
, ., . . ,. . : But we must<br />
doctonbus nostns et glose ordinarie <strong>de</strong>cretorum, cum beware of the<br />
35<br />
ipsi glozant dicto sanctorum per suum oppositum; ut<br />
fxpiafn thfs<br />
illo verbo Ambrosii "Panis Saint in a<br />
gloza ordinaria dicit : super<br />
.<br />
• • •<br />
, . i- 1<br />
•. -i wrong sense.<br />
est in altari , quod dictum hums sancti est inpossibile: Many instances<br />
quod si sit verum, cum sit materia fi<strong>de</strong>i, indubie foret<br />
<strong>de</strong>ny someof<br />
hereticum, et sic maior pars fi<strong>de</strong>i scripture. Secundo hi p writings to<br />
r<br />
... , , ,. vie be genui ne,<br />
40 dicit ea<strong>de</strong>m glossa ordinaria, super capitulo Sacer- make him sav<br />
that the<br />
Sacrament has<br />
no weight, &c.<br />
25. suo <strong>de</strong>est B. 38. unum pro verum B.<br />
3g.<br />
s<br />
Deer. Grat. 3 Pars, dist. II, c. 3o.
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