Tractatus de apostasia

258 INDEX.
here too much magnified, 25i.
Mice know the nature of the Eucharist as well
as men, 58.
Millenary, second, of the Church's age; Satan
loosed", 46, 66, 76. 78.
Mistake, a, of Wyclif, 87. note.
Monks, worse than Gentiles, 241.
Moses, 70.
.Movement is not movable, io5.
Multiplication, the, of Christ's Body, c. VIII,
pas\im: can be understood in three ways, 92 ;
absurdities that follow from dimensional
multiplication, 93-102; not even virtual M.
is admissible, but figurative only, 109.
Mystery, a, how bread can become Christ's
Body, 118.
Nicodemus was a Pharisee, 3.
Nicolas II, his condemnation of Berengarius,
68, 2o3, 228.
Noah, 70, 76.
Nominalists think that the habit, the sign of
religion, is religion itself. 4: have invented
the accident-theory, 65; ps. LXXIII expounded
against them, i55; their theory of Universals,
186; applied to Eucharist, 187; refuted, 187,
188; a challenge thrown out to them, 2S4.
Noonday devil, a, 27, 29.
Numeral and real identity, difference between,
n5.
Obedience, vows ol. ought not to be perpetual.
16: but O. to God is meritorious, ib, 17. O.
of God to His creatures, 17. O. to man, following
from a compact, is right only when
agreeable to Him; quite without merit, when
paid to a bad superior, ib. We cannot promise
to obey a man in any case, 18; although
such obedience may sometimes produce good
results, ig. O. to the Pope: how far it extends,
171.
Objections, three, to the Eucharist ; solved only
by Wyclifs system, 25i— 253.
Occam, "named,' tg5.
Orders, how distinguished, 3; not by any
Jerusalem, primitive church in, 3, 239.
Jesu, nostra redemptio, Church hymn, 104.
Jewish priesthood, the, no image of ours, 2o3.
Joachim, Abbot, 69 and note.
John Baptist, St., rightly inconsistent, 214 and
note.
John Damascenus, St., quoted. 5i; remarks on,
52, explained, t>5, 71; is of Wyclif's opinion
as to the Eucharist, 208.
Kings are the losers, when their subjects are
persecuted, 9.
Kvrie eleison," by whom inserted in the Mass,
248.
Lanfranc, 194.
Lateran Council, the, 58.
Leech's daughters, the, 60.
Leo, St., his work at the Ritual of the Mass, 249.
Letters of fraternity, compared with phylact
are simoniacal practices, 36 ; imply blasphemy,
in ascribing merit, and transferable merit, to
what has none, 3/ answers to ; objections,
37-39-
Limitation, the, of omnipotence,
and the ascribing
of self-contradiction to God would be
both heretical, 102.
Loaves and fishes, miracle of the, by.
Logic of Scripture, the, 86.
Logical puzzle, a, 59.
Lord's Prayer, the, go; is not understood by
the priests, ib.
Loss of parish priests by Friars, 36.
Lot's wife changed into "a pillar of salt, 82, 83,
170; his daughters, like Wyclif's adversaries,
thought that they were alone in the world,
175.
Mahomet, 55, 67.
Manicheus, his Evil Principle could alone have
created absolute accidents, i33.
Mary, the Blessed Virgin, 86; useless questions
raised about her, 221.
Mass, the, of what it at first consisted, 235; at
what hour celebrated, 236; the rites superadded
were a great sin, ib. Popes went too
far, 237. in adding to the Mass these new
rites, 248, 25o, bad only as an innovation,
but good in outward rite, 6; it would be better if none
existed, i3: they are sinful and useless, i5,
2(5, notwithstanding many good members,
i5, 240: they prefer their own rules to God's
commandments, 16.
Oxford, a doctor of. publicly
themselves," 25o. Externals are
defended lying, 67.
Partisan's, the, of absolute accidents eat only
the sign of Christ's Body, and are thus
without charity. 166.
Paschal lamb, the, might have been Christ's
Body, 98.
Paschasius, 194.
Paul, St., said to have been a Pharisee, 3;
resisted Peter, 17; a witness on Wyclif's
side, 216.
Peter Lombard, 62, 69, ig3.
Peter's, St., bark less'cared for than the Sects,
214. His prophecy concerning modern times,
48.
Pharaoh's magicians, 41.
Pharisees, 2, 23, 26.
Philosophers have nothing to do with matters
of faith, 56.
Place, Aristotle's definition of. 177.
Pope, the, not apostolic, but apostate, if he
should depart from the faith, 1; his dispensation
required, before an apostate can exercise
sacred functions, 4: can dispense with any
external rite, but not with things essential, 5":
his dispensation not necessary when a monk
wants to change his habit. 7. His approval
of the Sects may be explained as temporary,
1?. Cannot be" Christ's Vicar, if against
Christ, 49; requires a rule of faith, which is
Scripture". 55; his decrees to be obeyed in so
far only as conformable to that rule", 65, 68.
He must teach the truth without pomp; the
antiquity of his see proves nothing in his
favour, '70.
Porphyry, named, 55; quoted, 56, no.
Possibility of a soul being in many places at
once, 112.
Priest, the, and Christ cooperate to produce
the Eucharist, i85.
Prester John, 16
Priest's bad, ruin of the people, 22 ; rebuked
by Christ, 23. Oratory priests, paid for their
corporal labour, 38.
Problem, a, of beings with human souls and
the absolute accidents of human bodies;
absurd results, g6.
Property always savours of sin, 3o.
Prophecy, a, against the Sects, 241.
Proposition, a, should, true or not, be rejected
in three cases, 114.
Proselytes ought not to be made by Friars;
why", 2g.