Tractatus de apostasia

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i3o JOHANNIS WYCMF CAP. X. The Spouse nulla sit militans ecclesia, quam non ° ' indeed maniacus consideraret quomodo regit. Sed talis sancta mater ecclesia persecuted by Gog a ;, oriizine mundi usque ad diem novissimum est una and Magog; ° l . persona, . . mulier fortis et sponsa Chnsti. Hec in medio etatis sue fuit copulata sponso suo Christo noviter in- 5 carnato. Post cuius millenarium per unum meditullium temporis, soluto patre mendacii, et tanta mania percussus est Gog et Magog, quod pu-tat quicquid Gog non autorisaverit et Magog non invenerit, est contra deterioracionem ecclesie universalis; ut pro toto mille- 10 nario Christi nesciunt invenire suum trimembre genus who cry out sacramenti altaris, sed directe contrarium. Et tamen holds the° clamant et blaterant quod tenens antiquam sanctorum ancient doctrine I sentenciam, contradicit universali ecclesie: Magog putat A 81* ' of the Saints is I . , against the enim quod ab ipso per se regente universalem eccle-i5 1U1 C1 . „, siam pendeat totus mundus. Tres itaque variaciones There have r ~ . . . . . been three notari possunt in materia de quidditate eukaristie; 8 concerning the prima regnante veritate pro millenario Christi dicit Eucharist. q UO d ipsa hostia est substancia panis in natura, sed I st That ot the " r r . . . first iooo years, sacramentaliter corpus Christi, ut dicunt sancti; et ista 20 ... 2 nd That of fides manet semper aput catholicos. Secunda fuit pro . . - Guitmundus. .,, , ., u , millenario solucionis sathane multiplex vanacio in materia de quidditate hostie, ut tempore Beren garii | B 89 et Wymundi; ipse enim videtur dicere quod sacramen- tura sit in natura vel substancia solummodo corpus; 25 3 rd That of our sed tercio magi pharaonis magis defecerant, ut hii Q. "whoafni-mlt'' capiunt a doctore com muni quod ipsum sit quantitas, to be mere cum ipSUm r rper se existit et sit multipliciter sensibile, ' . . quantity, /. or sensible sed sola quantitas, ut inquiunt, subiectat sensibiles q a by itself -"oV a 8 qualitates. Hii autem capiunt a doctore subtili cum 3o mere bundle of se cta sua quod sacramentum sit qualitas sensibilis per accidents. ^ * r . . . se existens. Et hn tercio pessime sompniant, quod ipsum sacramentum nichil est nee potest videri oculo corporali, cum sit agregacio accidencium, quorum multa non poterunt sic videri. Teneamus igitur fidem quam 35 Fallacies of Gog Ambrosius et Johannes Damascenus egregie declaraveand Magog; runt . et caveamus d e fallaciis Gog et Magog. Arguit enim: Si sacramentum altaris in natura sit inperfeccius 8. et dcest CD. 9, 10. deterioracionem omnes MSS. i\. Quia Mat;' g omnes MSS. 3y. et dcest C. 27. Unless Doctor communis stands here for Doctor Universalis (Alanus de Insulis) I think it must be the surname of some theologian in Wyclif's time. Migne's biographical Index of writers anterior to St. Thomas contains no such surname. b
CAP. X. DE APOSTASIA. r 3 1 Lucifero et serpente, igitur per idem est imperfeccius v. g. that the vicio et veneno; sed mandat deus credi a cunctis fidelihus, quod optimum vinum sacramentale quod Christus worse'than JE°L S . . .... ... unquam propinavit ecclesie sit in natura infinitum de- ?H». or that Christ would have venerium; et tercio concludit fideles de- have kepf "the bere credere Christum fecisse eque n bene vel melius tarn natural substance ol B8i c terius quam j in natura quam monbus ad profectum ecclesie, ser- bread as it is, vando naturalem substanciam sacramenti, nisi ecclesia church had in ipso r determinasset oppositum. rr Sed procul a fidelibus t . . . tohec venenal Augustmus decreed otherwise. enim ponit sacramentorum sub- stancias in melius recreari. i. perfectius AB. n. creari etc. B. . 9*
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fei'i^? H I I *ff?l *M-' Jf I ''its
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Contents of the Introduction. i. Co
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IV INTRODUCTION. I. I may now brief
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VJ INTRODUCTION. gratefullv acknowl
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VIII INTROD1 CTION. the sense ol de
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X INTRODUCTION. himself with much s
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XII INTRODUCTION. the Friars exaspe
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XIV INTRODUCTION. to XV) is a more
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XVI INTRODUCTION. the Scholastic th
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XVIII INTRODUCTION. Ambrose, Jerome
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XX can be predicated. INTRODUCTION.
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XXII INTRODUCTION. remains in the c
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XXIV INTRODUCTION. relative to the
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XXVI INTRODUCTION. Antichrist and h
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XXVIII INTRODUCTION. Ch. VIII. It i
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XXX INTRODUCTION. identified with t
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XXXII INTRODUCTION. never mention t
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XXXIV INTRODUCTION. substantially,
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XXXVI INTRODUCTION. of expounding i
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2 JOHANNIS WYCI.IF CAP. I. To know
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4 JOHANNIS WYCLIF CAP. I. in aposta
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6 JOHANNIS WYCLIF CAP. I. Neither t
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8 JOHANNIS WYCLIF CAP. I. it would
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io JOHANNIS WYCLIF CAP. 1. non, ex
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12 JOHANNIS WYCLIF CAP. I. apostles
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14 JOHANNIS WYCI.IF CAP. 1. And the
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1 6 JOHANNIS WYCLIF CAP. I. .......
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1 8 JOHANNIS WYCLIF CAP. r. Et pate
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20 JOHANNIS WYCLIF CAP. II. 2 nd Co
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22 JOHANNIS WYCLIF CAr. u. How much
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24 JOHANNIS WYCLIE CAP. 11. favor i
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26 JOHANNIS WYCLIF CAP. II. I. Cor.
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28 JOHANNIS WYCLIF CAP - "' Especia
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3o JOHANNIS WYCI.IF CAP II. Should
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32 JOHANNIS WYCLIF [CAP. II. Its se
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34 JOHANNIS WYCLIF CAP. II. Nee obe
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36 JOHANNIS WYCUF CAP. [I. Second S
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38 JOHANNIS WYCLIF CAP. [I. These '
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40 JOHANNIS WYCI.IF CAP. II. a sect
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42 IOHANNIS WYCLIF CAP. II. hcviis
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44 FOHANNIS WYCLIF CAf '- 1L Sergii
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CAPITULUM TERTIUM. We have now Quia
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48 JOHANNIS WYCLIF CAP. ill The wor
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5o JOHANNIS WYCLIF CAP. III. If the
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52 .IOHANNIS WYCLIF CAP. III. '•T
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54 CAP. III. .IOHANNIS WYCLIF DE AP
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56 CAP. IV. .IOHANNIS WYCLIF The sa
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58 JOHANNIS WYCLIF CAP. IV. habito
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6o .IOHANNIS WYCLIF CAP. IV. huius
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CAPITULUM QUINTUM. Objections Sed c
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64 JOHANNIS WYCLIF CAP. V. W1 refer
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66 JOHANNIS WYCI.IF CAP. V. autem p
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68 JOHANNIS WYCLIF CAP. V. informac
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70 JOHANNIS WYCLIF DE APOSTASIA. CA
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72 JOHANNIS WYCLTF CAP. VI. Christi
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74 JOHANNIS WYCLIF CAP. VI. eterni
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( - 7 JOHANNIS WYCLIF CAP. VI. It i
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78 JOHANNIS WYCLIF CAP. VI. precipu
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CAPITULUM QUATUORDECIMUM. In presen
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K MIANNIS WY'CLIF ' tf*- XIV. it se
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I JOHANNIS WYCLIF CAP. Xiv. ,i (lod
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JOHANNIS WYCLIF CAP. XIV. Nee oport
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1 88 JOHANNIS WYCLIF CAP. XIV. popu
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i go JOHANNIS WYCLIF CAP. XIV. igit
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102 .lOHANNIS WYCLIF DK APOSTASIA.
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iq6 JOHANNIS WYCLIF CAP. XV. Sed pr
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i g3 JOHANNIS WYCLIF CAP. XV. II th
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200 JOHANNIS WYCLIF CAP. XV. necess
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202 JOHANNIS WYCI.IF CAP. XV. gulos
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204 JOHANNIS WYCLIF CAP. XV. They m
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208 JOHANNIS WYGI.IF CAP. XVI. nis
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2 i o JOHANNIS WYCI.IF CAP. XVI. no
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2i6 JOHANNIS WYCLIF CAP. XVI. adver
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2l8 JOHANNIS WYCI.IF CAP. XVI. sed
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2 20 JOHANNIS WYCLIF CAP. XVI. The
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222 JOHANNIS WYCLIF CAP. XVI. dicit
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224 JOHANNIS WYCLIF CAP XVI. sectar
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228 JOHANNIS WYCLIF GAP. XVI. novum
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23o JOHANNIS WYCLIF CAP. XVI. facia
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232 JOHANNIS WYCLIF CAP. XVI. mandu
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CAPITULUM SEPTEMDECIMUM. The Sacram
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236 JOHANN1S WYCLIF CAP. XVII. St.
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238 JOHANNIS WYCLIF CAP. XVII. tuci
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240 JOHANNIS WYCLIF CAP. XVII. But
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242 JOHANNIS WYCLIF CAP. XVII. Thei
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244 .JOHANNIS WYCLIF CAP. XVII. cum
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24* JOHANNIS WYCLIF CAP. XVII. . Re
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25o JOHANNIS WVCLIF CAP. XVII. Thes
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252 IOHANNIS WYCLIF CAP. XVII. iden
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2 54 JOHANNIS WYCLIF DE APOSTASIA.
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256 INDEX. Augustine, St., Father o
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258 INDEX. here too much magnified,
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Vindobonae, Carolus Fromme, typogr.
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1 BR 75 . W8 9 WELLESLEY COLLEGE LI
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Tractatus de apostasia

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