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44<br />
FOHANNIS WYCLIF CAf '- 1L<br />
Sergii monachi, tempore Iuliani apostate.<br />
Et quando<br />
alie introducte sunt, factum est per<br />
eos magnum<br />
scisma et sectarum divisio in ecclesia mihtante. Nee<br />
dubium quin <strong>apostasia</strong> a symplici religione quam Chnstus<br />
^<br />
The Church instituit, sit in causa. Certissimum | itaque et notifican--B 62<br />
should be told<br />
Jum est ecc i es ie, quod causa omnium istorum est<br />
endowment of contra religionem Christi cleri dotacio et sectarum pri-<br />
SrmlLnlfvatarum, in quibus<br />
seminantur apostate, multiphcacio.<br />
particular sects Nec obest od per<br />
in as se ctas eveniunt ecciesie multa<br />
'aVthYs^vils! bona, quia nisi dyabolus sophistarum maximus in scola 10<br />
SdTdonffysua comisceat vera falsis et bona malis, facta sua non<br />
Vhem; if.it were haberent apparen ciam credulitatis ; et sic nullos vel<br />
°£d be<br />
pauCos seducer*. Et hec racio sic<br />
quare<br />
immiscent<br />
'<br />
dcceivcd<br />
sophistice bona malis.<br />
If any ask: How Quod si queratur quomodo possunt ista discerm, cum 10<br />
can it be known 1<br />
muki et magn i cap itales ecciesie sunt in istis con- a Di<br />
nSSblSthlmtrarii; dicitur quod fi<strong>de</strong>, et gracia potuerunt<br />
hec dis-<br />
1<br />
anlwefis -^ cerni. Nam in fi<strong>de</strong> omnes adin-<br />
scripture, prescin<strong>de</strong>ndo<br />
faith and God's<br />
venciones apoC rifas, quiescit fi<strong>de</strong>lis; in ipsa autem plane<br />
patet forma qua Christus sacerdotes suos instituit; a 20<br />
qua <strong>de</strong>clinando necesse est corpus ecciesie a religione<br />
Christi ruere. Ipsa enim tarn sapienter et tarn pru<strong>de</strong>nter<br />
est posita, quod sub pena maximi anathematis non<br />
Som e members licet illam diminuere vel augere. Un<strong>de</strong> illi. quos in re-<br />
°f ]i&. vocavi hhos kanssimos, non 25<br />
( ligionibus exproprietariis<br />
caKisSestsunt <strong>de</strong> dictis sed excelenter<br />
apostaticis;<br />
observances<br />
SO n S th<br />
by<br />
no m S<br />
eanT illud bonum religionis Christi, quod dyabolus<br />
immis-<br />
-<br />
apostates.<br />
t cum tradicionibus adinventis, ut parvipen<strong>de</strong>ntes<br />
Th<br />
&£?r aut<br />
tradiciones<br />
contempnentes illas nisi <strong>de</strong> quanta suband'&e<br />
ministrant atque facilitant ad observanc.am legis <strong>de</strong>i; etio<br />
human ,::<br />
cavent tamquam venenum quod plus pon<strong>de</strong>rent rims<br />
observances.<br />
^ ^^ ^ ^ ^ zelent pro statu private<br />
secte quam pro bono publico; quia<br />
tunc indubie<br />
Objection<br />
forent apostate quos <strong>de</strong>scripsi.<br />
Sed obicitur quod dicta sentencia <strong>de</strong> <strong>apostasia</strong> sep- 3o<br />
aSS'f? Uci non est sentencia <strong>de</strong> fi<strong>de</strong> scripture spintus et extorta Hie dici-B63<br />
ThSWnot tur, quod sive fratres, sive papa vel angelus<br />
<strong>de</strong> celo<br />
fun<strong>de</strong>d on'<br />
'fecerit opus nefandum, in ista senptura septemphci<br />
Scripture, but *<br />
is a wresting<br />
y.,, c/ ahcd<br />
,. Sergei F; ib. Iuliane C 2. alie<br />
^te F 4- n <strong>de</strong>est ABCD.<br />
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