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CAP. X. DE APOSTASIA. 127<br />
"Denique", inquit, "unanimitate Christianos firma sibi<br />
atque inseparabili caritate connexos eciam ipsa dominica<br />
sacramenta <strong>de</strong>clarant; nam quando dominus corpus<br />
suum panem vocat <strong>de</strong> multiplici granorum adunacione<br />
5 congestum propter nostrum quern portabat indicat adu-<br />
natum, et quando sanguinem suum appellat <strong>de</strong> botris<br />
atque acinis plurimis expressum atque in unum coactum<br />
grcgem nostrum signat commixtione adunate multitudinis<br />
copulatum." Et i<strong>de</strong>m dicunt sancti <strong>de</strong> millenario<br />
10 Christi concorditer.<br />
M. Un<strong>de</strong> solebam ponere tres conclusiones in ista ma- Three<br />
teria, quas catholicus <strong>de</strong>bet usque ad mortem <strong>de</strong>fen- ^"^thaMhe<br />
<strong>de</strong>re: Prima, quecunque persona vel secta est nimis Sacrament is<br />
. ...,,,. by nature an<br />
heretica, que pertinaciter <strong>de</strong>fen<strong>de</strong>nt quod sacramentum abject thing' is<br />
1.saltan's per se existens in natura sua infinitum abieccior<br />
ac in perfeccior |<br />
pertinaciter <strong>de</strong>fen<strong>de</strong>rit quod<br />
acci<strong>de</strong>ns, quantitas, qualitas<br />
est; secunda, quicunque |<br />
dictum sacramentum sit<br />
aut eorum aereeacio, in-<br />
2^ 'that its<br />
tS<br />
"'Vn^ein'g an<br />
acci<strong>de</strong>nt';<br />
^ °° equi pane<br />
• •<br />
• j-<br />
,<br />
• • • • . j. dMo ><br />
cidit in heresim supradictam; tercia, panis triticeus in 3 rd that<br />
20 quo solum licet conficere est in natura infinitum per- j7 more" perfect<br />
feccior pane fabino vel ratonis, quorum uterque in than any<br />
- . . acci<strong>de</strong>nt.<br />
natura est perfeccior acci<strong>de</strong>nte. Patet conclusio ex hoc<br />
quod quicunque <strong>de</strong>fen<strong>de</strong>rit docma scripture<br />
sic, <strong>de</strong>fendit pertinaciter<br />
sacre contrarium, quia tractatui apo-<br />
Christi vel cena The first two<br />
dominica, ut patet per exposicionem Ambrosii, Augu- pi<br />
re<br />
unscripnfra\<br />
stini et aliorum ;lnd<br />
sanctorum, qui fuerunt therefore a<br />
pape precipui.<br />
Nam verum panem cenaverunt Christi discipuli; et foret<br />
nimis absolutum a fi<strong>de</strong> scripture quod Christus pavit<br />
25stoli i a Cor. X et XI <strong>de</strong> corpore<br />
3o suos discipulos pane infinitum peiori quam est panis<br />
ratonis vel panis alius venenosus. Hoc enim non exci-<br />
taret, sed revocaret catholicos ex nimietate horroris<br />
accipere sacramentum; nee posset tale sacramentum<br />
perfici per acci<strong>de</strong>ns, cum non poterit alterari.<br />
35 Sed<br />
altaris<br />
quia Wymundus in<br />
contra Berengarium<br />
tractatu suo<br />
vi<strong>de</strong>tur esse<br />
<strong>de</strong> sacramento<br />
autor capitalis<br />
Value of<br />
US testimony a s<br />
N. sic opinancium; i<strong>de</strong>o arguitur ex eius testimonio, quod the adversary<br />
.... .<br />
' t 01 Berenganus.<br />
mpossibile est sacramentum altaris quod est eukaristia,<br />
esse quacunque materiali substancia abieccius in na-<br />
4-otura. Scribit enim libro suo sccundo, quod eukaristia He says that<br />
sit sacramentum corporis domini intransitive loquendo, js^lie^bodv^ot<br />
Christ and a<br />
sij;n of the<br />
grace of God.<br />
• 16. est <strong>de</strong>est BCD. 22. patet conclusio patet CD. 23. sic <strong>de</strong>fen<strong>de</strong>rit<br />
sic CD. 3i. racionis C.
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