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78 JOHANNIS WYCLIF CAP. VI.<br />
precipue vitam et legem Christi; non est Christi vicarius, B.<br />
sed <strong>de</strong> dyaboli familia mendacissimus Antichristus.<br />
If the 'thousand Si autem per mille annos intelligatur universitas<br />
Jf the <strong>de</strong>vil's temporis per quod dyabolus sic regnavit in Gog et<br />
reign, Magog, sanctus doctor non contradicit; sic tamen quod 5<br />
St. Augustine f °'<br />
has nothing<br />
' ^ . .<br />
.<br />
,. ,<br />
nuilus h<strong>de</strong>lis sequatur prelatum, nisi <strong>de</strong> quanto tenuent<br />
against this.<br />
£t (jocuerit viam Christi; quia aliter tegit, obliquat et<br />
obnubilat viam ad patriam. Et perfecta libertas foret<br />
carere tali preposito. Ymo | vi<strong>de</strong>tur, quod quicunque A 63*<br />
scienter communicat cum tali heretico, sit excommuni- 10<br />
catus a <strong>de</strong>o. Brachium autem seculare conculcans talem<br />
hereticum, non communicat eius operibus, sed extinguit.<br />
We must stick Cum itaque fi<strong>de</strong>lis <strong>de</strong>bet tenere formam verborum script0<br />
°<br />
ture sacre cum sensu<br />
Scripture<br />
catholico, quod est longe melius<br />
words.<br />
quam vagari in sensu ambiguo, negatis verbis; pateti?<br />
say simply that quod catholicus <strong>de</strong>bet conce<strong>de</strong>re sathanam ligari mille<br />
Sat t0 he<br />
bound a nrus ut dicit<br />
a<br />
> prophetia Johannis, et post solvi et per<br />
thousand years. QQ g e t Magog seducere multas gentes. Sive autem per<br />
illos mille annos intelligatur sextus millenarius in quo<br />
natus est Christus, sive universitas temporis in quo sua 20<br />
malicia reprimetur, potest utrumque intelligi satis ca-<br />
tholice. Concedamus igitur formam verborum fi<strong>de</strong>i<br />
quam Christus instituit, quia ipsa multum excedit formam<br />
It we keep to verborum, quam extraneando scimus adicere. Item ob- K.<br />
areVoM'ikelv servacio illius forme adducit in scnsum to go astray, intendit, un<strong>de</strong> ydiote presbiteri<br />
quern <strong>de</strong>us 2?<br />
observant hanc formam<br />
meritorius sine sensu quam <strong>de</strong>spicientes hanc formam<br />
This rule<br />
circa sensum curiose vagando. |<br />
Item,<br />
B y3'<br />
si licet fi<strong>de</strong>li hanc formam abicere, licet totam<br />
6<br />
Eucharis^too scripturam sacram corrigere et magnam eius partem 3o<br />
tanquam hereticam con<strong>de</strong>mpnare. Sic enim concedunt<br />
socii quidam, quod hereticum et impossibile est panem<br />
There are some et vinum remanere post consecracionem. Sed mo<strong>de</strong>rni<br />
^thi's rate My* soc" dicunt concorditer, <strong>de</strong> quo gau<strong>de</strong>o, quod | panisA64 a<br />
that the bread e t vinum sanctificata sunt hoc sacramentum. Et nuilus 35<br />
and wine , ,. _ . .<br />
remain after eorum au<strong>de</strong>t dicere n<strong>de</strong>m, que inponitur sancto 1 home<br />
1<br />
et doctoribus <strong>de</strong> ordine fratrum minorum. Ex<br />
"ontra'ry ?"'<br />
confessione<br />
what is ascribed<br />
itaque n eorum sequitur, n quod panis et vinum remanent<br />
to St. .<br />
Thomas;<br />
, ,<br />
but that the post consecracionem ; quod concedunt, sed negant quod<br />
becomewn natura panis remanet sacramentum, sed ille panis est 40<br />
acci<strong>de</strong>nt.<br />
acci<strong>de</strong>ns, nesciunt cuius generis. Contra hoc primo<br />
4. regnat ACD. 5. tamen <strong>de</strong>est D. 25. inducit B. 3i, 32. con<strong>de</strong>mpnare<br />
et impossibile est panem et socii CD. 3i. Sic — concedunt<br />
<strong>de</strong>est C.
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