Tractatus de apostasia

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142 JOHANNIS WYCLIF CAP. XI. biliores datis substanciis: ut patet de diviciis; ymo videtur quod nemo excideret a caritate pro toto mundo Charitv is better salvando, quod de natura eligibilis virtus ilia sit homini lhan the whole .... , , world; but a optacior et sic melior toto mundo; quod non potest houseful of sa i var i s i fuerit res per se possibilis. Nam domus plena 5 virtues, set ' r r r , apart from talibus qualitatibus per se positis, non valet obolum, S would be worth et cum inpossibile sit esse secundum et accidentale rei nothing at all. eX eedere esse suura primum et essenciale, a quo de- pendet illud esse secundum, manifestum est quod tales virtutes non habent esse primum separabile a subiecto. 10 The same Et idem est argumentum de viciis quorum informacio- argument also . . . .. ... applies to vices, nera nemo reciperet pro deo vel quoquam possibih. Nam, ut sic, homo peccaret et per consequens faceret Vice is infinitely aliter quam deberet. Ex I quo logici inferunt quod vi- A 84/ 1 evil, since its . ~ . . , c ... _ T accidental cium sit infinitum malum, cum eius lnlormacio sibii5 L. presence a as^ aC ci
^AP. XI. DE APOSTASIA. 143 A 85" psalmo I. XVIII. "Non est substancia | ," dicit quod omnis confounded creatura est substancia. Et .sic Indubie accidencia que concrete' mendaces et vinum. nonunt esse sine subiecto sunt de facto panis predication of c , ...... r . the subject. bed consideracio alarum naturarum est sopita Augustine says, 5 propter excellenciorem substanciam; sicut sensacio car- 6 treated is bonis extineuitur propter ienis dominium, ut docet substance, then „ • • a -j .1 so are these ,. , Uamascenus. Accidencia autem sicut non habent abud accidents. esse quam inesse, sic non habent aliam perfeccionem ot'accfdems !" quam informare. Sed secundum racionem qua acci- tllc 'bejng-in-a- \ . . . ..... ,. subject'. iodencia, ut quantitates aut accidencia huiusmodi speciei, Quantity, B q3*sunt sic | perfecta; ut quantitas dimensionalis, quia con- t /,° ^ten'a sequitur materiam nrimam, est minime perfecta; ideo Prim& is the , l r . ... .. lowest is ot all. , , maxime elongatur ab esse sacramenti et post ilia quah- tates alie corporales, M. 1 5 Item, ut tactum est, posito accidente sine subiecto, Who r . , . , quod 7 posits absolute sit sacramentum altaris, oportet ponere vacuum; accidents consequens impossibile: igitur antecedens. Si enim situs vacuunT-'this is sacramenti sit vacuus, tunc per idem extra mundum absurd: so is * . . • • ,, ,• , that, ioret vacuum infinitum; quia aliter, ut inquiunt, deus If the place 20 non posset movere mundum versus oriens quantumcun- Sacrament^s void of all que veloeiter, nee posset creare mundum alium extra b ^' . . , ,. .. , substance, then istum, nee extendere aliquod corpus positum in mundi there must also e a (imtc confinio extra ipsum: que omnia, ut inquiunt, derogant y jd divine potencie. Sicut igitur deus potest, servatis parie- 25 tibus domus, anichilare totum aerem interceptum, non subinducto novo corpore, sic potest de situ hostie: et Neither Christ's • c •. /-.!•• 11 bod y nor the sic racit, cum corpus Christi non supplet plenum, nee accidents till it. accidens per se excludit vacuum; quia, ut tactum est, oportet (si vacuum est) quod in ipso sint qualitates et 3o quantitates. Quod autem hoc sit . , h , I . ., A Nd" do quia tunc inpossibile, . toret vacuum videtur multis ^ oxv this is . „ . , impossible. innnitum, deo I. It would be I ctonbus: coeternum, nee creator nee creatura, sed omnino 11 super- ndth'er" fluum, cum ablato de illo infinicies infinito, residuum uncreated nor • • - • nz 1 ,-,- -NT . 1- created. 00 surnceret ad omne ems olhcium. Nee subiacet divine II. God could potencie replere illud corpore, ipsum destruere vel movere; sed foret de illo mundus coeternus deo infinitum mow nor destroy it. ..... . - . ... . sensibui mundo perleccior, quia prior in natura, cuius destruccio tolleret deum nostrum. Igitur infinitum III. As necessary as 3 b^infinTtely' vacio. good. Si igitur pedale illius foret aliquantum bonum, totum B 93* bonum foret illud cuius infinitum mala foret pri | foret infinitum bonum, cum deus non posset sine ipso 5. sed C. 22. aliud B. 27. ut BC; con: AD. 34. de illis CD.
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B 1 1 I It I If I I ( c [ i [
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fei'i^? H I I *ff?l *M-' Jf I ''its
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Contents of the Introduction. i. Co
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IV INTRODUCTION. I. I may now brief
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VJ INTRODUCTION. gratefullv acknowl
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VIII INTROD1 CTION. the sense ol de
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X INTRODUCTION. himself with much s
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XII INTRODUCTION. the Friars exaspe
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XIV INTRODUCTION. to XV) is a more
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XVI INTRODUCTION. the Scholastic th
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XVIII INTRODUCTION. Ambrose, Jerome
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XX can be predicated. INTRODUCTION.
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XXII INTRODUCTION. remains in the c
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XXIV INTRODUCTION. relative to the
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XXVI INTRODUCTION. Antichrist and h
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XXVIII INTRODUCTION. Ch. VIII. It i
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XXX INTRODUCTION. identified with t
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XXXII INTRODUCTION. never mention t
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XXXIV INTRODUCTION. substantially,
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XXXVI INTRODUCTION. of expounding i
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2 JOHANNIS WYCI.IF CAP. I. To know
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4 JOHANNIS WYCLIF CAP. I. in aposta
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6 JOHANNIS WYCLIF CAP. I. Neither t
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8 JOHANNIS WYCLIF CAP. I. it would
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io JOHANNIS WYCLIF CAP. 1. non, ex
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12 JOHANNIS WYCLIF CAP. I. apostles
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14 JOHANNIS WYCI.IF CAP. 1. And the
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1 6 JOHANNIS WYCLIF CAP. I. .......
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1 8 JOHANNIS WYCLIF CAP. r. Et pate
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22 JOHANNIS WYCLIF CAr. u. How much
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24 JOHANNIS WYCLIE CAP. 11. favor i
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26 JOHANNIS WYCLIF CAP. II. I. Cor.
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28 JOHANNIS WYCLIF CAP - "' Especia
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3o JOHANNIS WYCI.IF CAP II. Should
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32 JOHANNIS WYCLIF [CAP. II. Its se
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34 JOHANNIS WYCLIF CAP. II. Nee obe
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36 JOHANNIS WYCUF CAP. [I. Second S
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38 JOHANNIS WYCLIF CAP. [I. These '
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40 JOHANNIS WYCI.IF CAP. II. a sect
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42 IOHANNIS WYCLIF CAP. II. hcviis
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44 FOHANNIS WYCLIF CAf '- 1L Sergii
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CAPITULUM TERTIUM. We have now Quia
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48 JOHANNIS WYCLIF CAP. ill The wor
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5o JOHANNIS WYCLIF CAP. III. If the
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52 .IOHANNIS WYCLIF CAP. III. '•T
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54 CAP. III. .IOHANNIS WYCLIF DE AP
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56 CAP. IV. .IOHANNIS WYCLIF The sa
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58 JOHANNIS WYCLIF CAP. IV. habito
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6o .IOHANNIS WYCLIF CAP. IV. huius
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CAPITULUM QUINTUM. Objections Sed c
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64 JOHANNIS WYCLIF CAP. V. W1 refer
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66 JOHANNIS WYCI.IF CAP. V. autem p
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68 JOHANNIS WYCLIF CAP. V. informac
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70 JOHANNIS WYCLIF DE APOSTASIA. CA
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72 JOHANNIS WYCLTF CAP. VI. Christi
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74 JOHANNIS WYCLIF CAP. VI. eterni
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( - 7 JOHANNIS WYCLIF CAP. VI. It i
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78 JOHANNIS WYCLIF CAP. VI. precipu
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So JOHANNIS WYCLIF CAP. VI autentic
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CAPITULUM SEPTUM. Some say: Sed ult
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84 JOHANNIS WYCLIF CAP. VII. but ra
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86 JOHANNIS WYCLIF CAP. VII. faller
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88 JOHANNIS WYCLIF [CAP. VII. The s
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90 .JOIIANNIS WYCLIF CAP. VII. tali
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102 .lOHANNIS WYCLIF DK APOSTASIA.
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k
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iq6 JOHANNIS WYCLIF CAP. XV. Sed pr
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i g3 JOHANNIS WYCLIF CAP. XV. II th
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200 JOHANNIS WYCLIF CAP. XV. necess
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202 JOHANNIS WYCI.IF CAP. XV. gulos
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204 JOHANNIS WYCLIF CAP. XV. They m
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208 JOHANNIS WYGI.IF CAP. XVI. nis
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228 JOHANNIS WYCLIF GAP. XVI. novum
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23o JOHANNIS WYCLIF CAP. XVI. facia
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232 JOHANNIS WYCLIF CAP. XVI. mandu
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CAPITULUM SEPTEMDECIMUM. The Sacram
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238 JOHANNIS WYCLIF CAP. XVII. tuci
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240 JOHANNIS WYCLIF CAP. XVII. But
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244 .JOHANNIS WYCLIF CAP. XVII. cum
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246 JOHANN1S WYCI.IF CAP. XVII. pat
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24* JOHANNIS WYCLIF CAP. XVII. . Re
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25o JOHANNIS WVCLIF CAP. XVII. Thes
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252 IOHANNIS WYCLIF CAP. XVII. iden
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2 54 JOHANNIS WYCLIF DE APOSTASIA.
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256 INDEX. Augustine, St., Father o
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258 INDEX. here too much magnified,
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Vindobonae, Carolus Fromme, typogr.
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1 BR 75 . W8 9 WELLESLEY COLLEGE LI
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Tractatus de apostasia

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