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Tractatus de apostasia

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40 JOHANNIS WYCI.IF CAP. II.<br />

a sect sm> cenciori comodo plus inniti. Sicut enim persona agre-<br />

by covctousness g ata ) 4 L1C est secta religionis possessionate, peceat gratind<br />

worldliness vj us intensive et extensive in avaricia et raoribus rauntlian<br />

the same .<br />

number of dams quam toti<strong>de</strong>m persone simphces disperse, quarum<br />

individuals, quelibet sit nimis mundo <strong>de</strong>dita, sic est <strong>de</strong> persona 5<br />

For sin, as lire, secte exproprietarie in comparacione ad tot heremitas<br />

l<br />

does the more . . .<br />

harm in ypocntas, quia culpa more ignis nocet intensius cum<br />

P aS<br />

frier it<br />

it^sraore<br />

congregata. Ut notemus unimi cenobium monaconcentrated.<br />

chorum, quod excessive in persona propria, in sumptuosa<br />

ac supertiua familia, et adiacente extra comitivam, 10<br />

|<br />

consumit mundialiter bona pauperum; et notemus<br />

toti<strong>de</strong>m rectores quorum quilibet inordinate consumit<br />

bona pauperum: et constat quod nullus eorum c<br />

perB(">i<br />

se tenet tarn inordinatam |<br />

et excessivam domum totA3i c<br />

Hotii monks and peccatis implicitam. Cum igitur omnes et singuli i5<br />

thTgoods^/the mona chi perpetrant totum peccatum id ex consensu nepoor;<br />

but the phario, dum placet eis, et pompant <strong>de</strong> opere, vel salmonks<br />

are . . .<br />

.,,<br />

, ,<br />

worse, each tern non suthcienter cornpiunt nee recedunt, patet quod<br />

^"sirfor^all q ul libet illorum monachorum peceat intensius et dif-<br />

For that reason fusius quo ad seculum, quam aliquis talis rector. Et 20<br />

, c ir S<br />

i i'» .i , iL! 1<br />

?°i;h bine<br />

Uvea<br />

credo spiritum sanctum movisse<br />

alone, like tr<br />

John Baptist, monachos vivere instar baptiste vitam<br />

nrimo sanctos<br />

r<br />

solitariam sive<br />

monasticam. Sic enim vixit Ieronimus et multi sancti<br />

patres ante tempus sancti Benedicti. Communitas enim<br />

prona ad mundum machinatur peius et exequitur for- 2?<br />

cius malum culpe, quam faceret una persona simplex<br />

et per se posita.<br />

Et si obicitur<br />

Objection: quod Christus qui vixit in comnuiniR.<br />

C d ' cum fratI"ibus est<br />

\vith His<br />

perfeccior quam baptista, dicitur quod<br />

Disciples; but <strong>de</strong>lectus talis similitudinis excecat plurimos; nam 3o<br />

He was more „. . ....<br />

.<br />

. . .<br />

perfect than Christus scivit ehgere paucos quos volutt; et scivit esse<br />

Ba<br />

l!/.v'i'e7- Christ a ^ societatem talem ydoneos; prelati vero hodie hoc<br />

knew how<br />

ignorant. Christus eciam scivit secundum optimum<br />

to choose the . ..,.., ....<br />

few whom He magistenum discipulos suos instruere et a viens coher-<br />

1<br />

'^AnVciidst<br />

'<br />

cere ut maturat i spersim seminentur per mundum ad 35<br />

instructed His editicacionem ecclesie; abbates vero nostri, et alii predisciples<br />

in the , .... . _ r<br />

.<br />

very best way, lati possessionati, in isto omniquaque <strong>de</strong>hcutnt. Et<br />

ripeifand<br />

disperse them<br />

tcrc i° maxime, quia Christus<br />

tantum exproprietarie, quod<br />

voluit se et<br />

nee habebant<br />

XII vivere<br />

proprium<br />

afterwards in , . ... . . .<br />

,<br />

...<br />

the world: uomicilium, nee bona in communi vel propria ipsis 40<br />

S r secun^um humanam Abbols and<br />

pru<strong>de</strong>nciam limitata; sed omnino<br />

Prelates do<br />

nothing of the<br />

sort. 1. inmiti 1>. 5. minus ACD. S. aggrcgata B. 16 illnd IJF.<br />

27. et <strong>de</strong>est F. 28. dieo pro quod F. 35. mat u rati m spassira CD ;<br />

sparsim B.

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