Tractatus de apostasia

256 INDEX.
Augustine, St., Father of the Church, quoted,
•I. 7, l3 » 3o, 49, 5o, 5r, 55, 57, 64, 66, 71, 71").
82, 85, 86, 89, 109, [33, i35, i38, i39, 140,
141, I-|2, 1 |X, "177, iSl, 182, 189, 2l3, 220, 228,
229, 23l, 237.
Augustine, St., ot England, was perhaps the
author of a spurious
work ascribed to
St. Augustine of Hippo, 83.
Aurelius, 83.
Averrhoes, mentioned, St.; quoted, 117, i53, 157.
Avicenna, his doctrine of the cognition of pure
and note.
Being, 119,
Azymitas, g3, note.
Bacon, Robert, a learned Dominican, 175, note.
Backbiting, the sin of Lucifer, shows want of
charity or of prudence, 27.
Baptism, compared with Eucharist, 211.
Baptist, John the; rightly inconsistent, 21. | and
note.
Bartholemew, St., bowed the knee a hundred
times a day, 14.
Beating with the foot, its mystic sense, 3i.
Bede, if against iii Wyclif the Eucharistic
question, would be against Scripture, the
Fathers and himself, 207.
Begging of the Friars, the, excessive, needless,
irreligious, 3i, 32.
Benedict, St.. 1 1, .|0, 41.
Berengarius, bis condemnation, to which Wyclif
agrees, OS, 79, 10S.
Bernard, St., quoted. 3. 129, iq6.
Bernard the glossator, 5, 9.
Bilocation, scholastic theory of, 100; a miracle
of, 102; impossible, 214.
Bishoprics, sought alter by Friars, 11, Ot.
Bishop's state, a, more perfect than that of a
'Religious', 11; remains perfect, even though
he himself be imperfect, i3; a B. not obliged
to follow the observances of his sect 11. The
Bishops rob the English Churches, 88.
Blasphemy always accompanies apostasy and
simony, 1; no mortal sin without it, ib.; it
is B. for any man to claim that obedience
which is due to Cod, 17; or to say that
worldly prelates ought not to be rebuked,
22, 23; or to endeavour to render the Church
worldly, in. B. ot the Man ol Sin concerning
the Eucharist, 46, 48, (>5.
Bohemian language, a note in the, on the
Prague MS., 170.
Bonaventure, St., mentioned, iq5.
Boys and others, enticed into the Orders by
gills, 28, 2(.i ; wise answer of one of them, ib.
Blood called the life in Scripture, 5i.
Bread and wine are lo the body what Christ
is to the soul, to; the\ are changed into
Christ's Body, their substances remaining, 170.
Brewer's Monuments Franciscana quoted, |i,
note.
Buffoon and king; comparison to illustrate the
Eucharistic theory, 53.
Caiphas, 70.
Calf, the molten, image of Church temporalities,
was not a real call but a figure, io5.
Candace, Queen; her eunuch was a religious
man, 2.
Case, a; four friars trying to persuade a man
to belong lo their several orders, 3o.
Celestinus,St., ordered the Psalter to be chanted
before Atass, 24".
Change of monastic habit, the; forbidden, 4.
Charcoal, ignited, illustrates the Eucharist, 52,
243.
Christ foolishly said to have been a Pharisee, 3;
His Rule of life professed by all Christians, 10;
He alone is our example, i3; He gave no
commands as to what we should wear, &c. ;
or if so, only for a time, ib. He would not
have Christians subject to Him, if absolute
accidents were admissible, 5o ; how present
in the Host, io3; really, but yet not formally
nor essentially, no; multiplied there, not iii
substance, but in figure, no; His life therein,
not animal but spiritual, 117; is His Body
seen in the Host by the bodily eye.- contradictions
of adversaries, ib.; C. not so really
present in the Host as in Heaven, i85; if He
were, the Host would be animated, 186; C. has
three modes of being in the Host, 219; His
Body is thete, but not qua His Body, 221.
Chrysbstom, St., the Opus imperfection falsely
ascribed to him, 21 and note.
Civil lordship always savours of sin, 3o, errors
concerning it, 17B.
Collective entities are no entities, 96.
Confessors of kings should keep them
heresy,
from
61.
Conjugal obedience, 17.
Contrary positions as to the Eucharist, 222.
Cook, a, must know what he gives to eat;
much more a priest, 58.
Cornelius the centurion, a religious man, 2.
Corruption in the Church, 22.
Crusade in Flanders, the; mentioned, 177.
Crucifix and Host; difference of Christ's presence
in each, 222. 223.
Crystalline spheres, 71 note.
Curates must know what the Host is in itself, 58.
Curiosity of Herod, the, not satisfied by Christ, 75.
Cyprian quoted, 24 5.
Damasus, St., inserted the Credo in the Mass.
249.
Danger ot those who quit the Orders, 8, 9.
Dangerous to approve sin, even in good men, 14 .
Dangers of indulgences both to prelates, friars,
and la\ men, 35.
David, 76.
Decretals quoted,
1, 3, 4. 5, 9, i3, 16, 21, 33,
5i, 53, 54, 57, 04, 65, 66, 07. ,|S , 7-'> 7-S 79,
82, 85, 108, 100, 120. i63, 107, 198, 2i3, 2i5,
211), 211), 228, 220, 23l, 236, 2?I.
De Divinis Officiis quoted 73, 74, 75, 80, io3,
106, 107, 123; its authorship, 73, 248, notes
De Incarnatione mentioned, iS3.
De Simonia quoted, 90, note.
Dialogue, an imaginary, between priest and
layman, 57.
Difference between types and figures, 52.
Dispenses, etymology of the word, 8; ought
not to be given by the Pope nor tolerated
by the king, 9.
Docking, Thomas, mentioned, iq5, and note.
Doctrines of devils, 26.
I lominic, St., 1 \.
hove, the, of Noah's ark and of Christ's baptism
85, 86; was a sign of the Holy Ghost, and
vet a real dove, 233.
Duality of Gods would follow from the accidenttheory,
144.
Duty of secular powers to maintain the clergy,
I9, 91.
Dionysius quoted, 63, 09, 216.
"
Eduction of forms, 170.
Egidius, 120 and note.
Endowment of the Church, a cause of e\ ils, 44.
great