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CAPITULUM SECUNDUM.<br />
De Symonia Religiosorum.<br />
Restat vi<strong>de</strong>re ulterius si in relieione " exproprietaria<br />
Can there be<br />
,<br />
• it- simoniacs and<br />
possunt esse symoniaci, sive apostate. Nee dubium quin apostates<br />
re<br />
illud contingit crebrius, licet <strong>apostasia</strong> sit mundo ab-<br />
in a<br />
^fJh '"<br />
=iscondita; oportet enim primum apostatam cum bono possession is<br />
.... . ,,. , ... . not allowed.'<br />
religionis <strong>apostasia</strong>m absconditam subtuius commiscere, There can be,<br />
*" l<br />
cum scola sua crescit continue in subtilitate malicie. b j n a "hid<strong>de</strong>n<br />
Suppono autem quod loquamur <strong>de</strong> religione et apo- „ manner.<br />
....... .. Before , , proving<br />
stasia conformiter legi <strong>de</strong>i ut dicunt habitus tales ; this, the author<br />
10 simpliciter quo ad <strong>de</strong>um. Alia autem sunt nominetenus n<br />
/7rs/ °hat he is<br />
talia et non simpliciter, cum variantur secundum hu- speaking of<br />
. ... . .. ... ,<br />
apostasy<br />
mana mdicia, et multiphcantur secundum hominum according to<br />
t me n<br />
fantasias. Secundo suppono quod <strong>apostasia</strong> comittitur, n jy e to 'the<br />
quandocunque quis in mortali peccato ceci<strong>de</strong>rit; quia<br />
word in God's<br />
^ ^<br />
,. ... ... ,.<br />
law, not in<br />
1 5 semper tunc dirumpens rehgionem domini retrocedit; man's,<br />
et hoc sonat <strong>apostasia</strong>m, ut dicunt gramatica et <strong>de</strong>cretnat^every<br />
turn 26, questione ultima, capitulo "Non observetis." mortal sin,<br />
„<br />
n<br />
.<br />
. . . .... being a<br />
(.mamvis autem omnis <strong>apostasia</strong> sit gravis in homine, backsliding, is<br />
an a<br />
tamen <strong>apostasia</strong> in religiosis et specialiter in P ostas >-<br />
expro-<br />
20 prietarie viventibus est <strong>de</strong>o et ecclesie magis odibilis,<br />
quia ubi votum strictitudinis vite est <strong>de</strong>o solemnius<br />
et mundo patencius apostatatur gravius.<br />
Et istis duobus suppositis intendo proce<strong>de</strong>re, non How he intends<br />
secundum vaticinium Hil<strong>de</strong>gardis vel fabulas, sed secun-<br />
*°<br />
According<br />
25 dum (i<strong>de</strong>m scripture et secundum possibilitatem late l0 Scripture;<br />
vie apostasis. Et sic neminem accusabo, sed dicam<br />
1. lie symonia religiosorum <strong>de</strong>est ABDEF. 5. <strong>apostasia</strong>m E.<br />
S, 9. apostata F. 14. peccato <strong>de</strong>est F. 16. gramatici B. 17. capi-<br />
tulo <strong>de</strong>est F. 21. striccius E. 24. El<strong>de</strong>garis ACD ; Hil<strong>de</strong>garis F.<br />
>u. sic <strong>de</strong>est E.<br />
24. St. Hjl<strong>de</strong>gard (1098 — 11 711) abbess of St. Rupert, near<br />
Bingen. For life and works, see the whole of t. 107 of Migne's<br />
edition of the Fathers. Her correspon<strong>de</strong>nce (14? letters) illustrates<br />
the state of the Church at the time. The Lollards often quoted<br />
her. See Matthew, W.'s E. W. pp. 1 1, 492. Bud<strong>de</strong>nsieg, W.'s Pol.<br />
Works, vol. I, p. 67; Trialogus p. 338. — She also wrote three<br />
hooks of visions, an account of ten other visions, and a curious<br />
work on Natural Science.
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