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1 88 JOHANNIS WYCLIF CAP. XIV.<br />
populus iuxta doctrinam scripture, doctorum ct legum<br />
ecclesie adorat ilium panem tanquam corpus Christi,<br />
vi<strong>de</strong>tur quod committit ydolatriam adorando, et ille<br />
|<br />
error fuisset in ecclesia nimis diu a Sanctis doctoribus<br />
The likeness of et eius legibus toleratus. Item, ilia similitudo<br />
|<br />
similitudo °-<br />
remahisafter 9 ue remanet post consecracionem est plena<br />
the . . panis materialis, et propterea r r vere dicitur esse panis:<br />
'<br />
consecration is *<br />
.<br />
.<br />
Aioo c<br />
panis B 107°<br />
rightly called sed plus pertinens roret vocare ipsum corpus Christi,<br />
b d<br />
!oot Christ's ut credit ecclesia, propter signanciam et figuram, quam<br />
body, rather panem ilium qui secundum se totum <strong>de</strong>siit; et non est 10<br />
' '<br />
than the bread . . .<br />
that is no compossibile sacramento; lgitur, panis sacramentalis<br />
brefd^it^voul'd q u ' remanet, foret pocius corpus Christi; vi<strong>de</strong>tur enim<br />
be material, and quo j sicut est panis propter dictam similitudinem, sic<br />
vet there is no ^<br />
r r i<br />
.<br />
,<br />
.... .<br />
'<br />
matter, they est panis materialis propter ean<strong>de</strong>m similitudinem. Sic<br />
enim vocantur condiciones materiales et forme materiales,<br />
licet nee sint materia, nee in ilia materia subieetata.<br />
Conformiter igitur diceretur panis sacramen-<br />
talis remanens panis materialis, atque panis substancia.<br />
Another theory: Propter ista dicit tercia responsio, quod nee panis<br />
est vere 20<br />
the bread ^h at °i u i prefuit nee similitudo panis que remanet,<br />
remains has the aut re aliter corpus Christi, sed habet ipsum corpus<br />
I bodv ot Christ<br />
r<br />
.<br />
. .<br />
in all its points, virtute verborum sacramentahum ad quemlibet eius<br />
bUt the<br />
bodv°of punctum. Contra istud sepe invectum est, primo quia<br />
Christ ierarchia tocius ecclesie, dominus noster Jesus Christus<br />
Hut thev admit . . ,<br />
that the" words, dicit <strong>de</strong> pane matenali: hoc est corpus meum; et <strong>de</strong>mon- 23<br />
mackf-whatthey stratur panis ille, ut dicunt cciam adversantes, ponentes<br />
mean.<br />
quod ilia proposicio est factiva et conversiva: sed<br />
nimis expectant eius veriticacionem, cum dicunt quod<br />
Are they falser in line, primo cum non fuerit, erit vera. Si igitur hoc<br />
dogma must go. principium Christi sit fundamentum ad dicendum quod 3o<br />
corpus Christi est ibi<strong>de</strong>m, | si hoc principium sit falsum, A ioo d<br />
patet quod <strong>de</strong>ficit fundamentum ponendi corpus Christi<br />
Are they truer esse aLl aliquem punctum hostie consecrate. Quia autem<br />
then Christ is<br />
]rioc principium est verum, patet quod corpus Christi<br />
virtually in the ' ? . .<br />
,<br />
Host. est virtuahter ad quemlibet eius<br />
| punctum, et sacra- B 107'<br />
mentaliter quelibet pars eius<strong>de</strong>m hostie.<br />
The same body Item, ut superius <strong>de</strong>ductum est, impossibile est i<strong>de</strong>m P.<br />
multiplied °in corpus in numero dimensionaliter pro eo<strong>de</strong>m instanti<br />
several places; multiplicari per loca distancia; sed hoc oporteret iuxta<br />
' which this r *<br />
.<br />
, . .<br />
.<br />
theory would istam responsionem ; igitur responsio falsa. Et i<strong>de</strong>m 40<br />
confirmatur per Augustinum epistola 2 ;1 ad Volusianum:<br />
Augustine<br />
quoted.<br />
18. substancialis li. 27. conversativa B.<br />
41, Aug. Ad Volusianum, t. 33, p. 217, of Migne.<br />
. .<br />
1 5
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