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CAP. XVII. DE APOSTASIA. 241<br />
tarn humiliter contentatur in tegumentis indumentorum Nay, they are<br />
1 t -, . .<br />
1<br />
,<<br />
\\ orse than<br />
domorum? et omnino | qui tam excellenter Gentiles.<br />
sanctificando se super alios edificat ecclesiara ut sui<br />
primevi fecerant? quia ymo commixti inter<br />
5 gentes didicerunt opera eorum, eciam amplius seculariter<br />
plus voluptuose et plus impie conversando.<br />
Illud<br />
igitur nee papa nee Christus potuit confirmare; All should<br />
•<br />
1 £ 1 1 j i_<br />
1 i» 1 labour 10 end<br />
sed omnes n<strong>de</strong>les <strong>de</strong>bent luvare mo<strong>de</strong> suo dissolvere. this state of<br />
Quod * forct potissime, si totus Christianismus forct unus ''""S*:,<br />
'<br />
' ,<br />
. .... winch could he<br />
ro populus habens sine talibus onerosis adinvencionibus done if Christ's<br />
A 1 19* corporis et<br />
B 1 24* patroni |<br />
... , . religion were<br />
cor unum et animam unam, pure, hbcre et leviter observed.<br />
obscrvando secundum gradum quern <strong>de</strong>us donaverit<br />
religionem Christianam. Nam quod amplius est obligans What avails one<br />
sectas regulariter sapit blasfemiam, quia observancia and place is<br />
i5que in uno proliceret in alio secundum variacionem hurtful to<br />
. . . nl hers.<br />
persone, loci, temporis magis officeret.<br />
H. Quamvis autem Christus <strong>de</strong>dit religionem suam se- Even Christ's<br />
'<br />
1 !•_•• cc 1 •!• i-i ..•<br />
* perfecl religion<br />
cundum limites inenabilts hbertatis, tamen propter ls nol enough<br />
divisiones et mendacia multi ab ea exorbitant; quanto (°' ,owe d : how<br />
,<br />
20 magis<br />
much less the<br />
in religionibus privatis, que non ad tantam<br />
.. . , •<br />
.,. ,<br />
sanctitatem, sapienciam et <strong>de</strong>i auxihum <strong>de</strong>venerunt.<br />
Cum igitur <strong>de</strong>bent reparari ordines, <strong>de</strong>bent ad ilium<br />
imperfect<br />
inventions of<br />
men:<br />
gradum quern Christus instituit reparari; quod foret<br />
facillimum, si quilibet Christianus diligeret et foveret<br />
2? se et alium in quantum Christianus, et odiret quemcunque<br />
in quantum servat ritum privatum humanitus<br />
movet quemquam ad it does not<br />
,<br />
. _. . . .... tullow, because<br />
servandum supereminenter legem Chnsti, non ordinabitur God moves a<br />
propterea lex sive reliqio obligans qeneralitcr novam ma " cer 1 "<br />
* '<br />
D<br />
,'" i?<br />
. . .<br />
. . practices, that<br />
3osectam. Nam sic he<br />
quilibet apostolus reliquisset propriam must found<br />
•<br />
-• a sect: why did<br />
A ng d adinventum. Si autem spiritus ]<br />
/^ » o •<br />
sectam. Omnes tamen prefer Scanoth <strong>de</strong> secta Chnsti not each Apostle<br />
1 1 /-i<br />
contentati fuerant, ut patet prima Cor. I et III. Apo- .<br />
d so<br />
? ,, As it . . is, the<br />
. . . .<br />
Bi24 d stata | igitur divisionem in religione Christiana faciens, Church is<br />
"omni tempore iurgia seminat", multiplicando mendacia. them.<br />
35 In cuius signum post sectarum istarum multiplicacionem<br />
introductam, multiplicate sunt divisiones et iurgia in<br />
sancta ecclesia.<br />
Sed, ut quidam prenoscitat, violencia istarum sectarum It has been<br />
... . .<br />
,. foretold that<br />
et per consequens occasio licium intra tempus modicum n1e violence of<br />
SL Cl,s W1 "<br />
1<br />
\"h<br />
^.noriiji puss<br />
40 subtrahetur. Cuius evi<strong>de</strong>ncia est, quod sicut aflectus " lc ,<br />
consequitur intellectum,<br />
sic mendacium seminatum <strong>de</strong> away.<br />
5. plus BCD. 16. et temporis CD. 18. tamen <strong>de</strong>est AB.<br />
21. <strong>de</strong>\enerant A. 22. reparari <strong>de</strong>bent C. 25. sic BCD; ib. adiret BC.<br />
29. propne D. 33. Chnsti BCD.<br />
16
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