Tractatus de apostasia

Qualities cannot be more perfect than substances,
and therefore cannot exist separately,
1 1 .
1 Quality
cannot be the Eucharist, 1:
not a vestige of the substantia! form, 1(35;
must ha\ e a subject, 1
Quantity is the subject of quality. 5qj follows
primal matter, 84: cannot be the Eucharist,
i5i : is not active by itself, 1:2: if an absi
dent, would result in the Sacrament
imponderable, 161; invisible, [62; and in-
active, i63.
Raban Maur, his testimony as to the Eucharist
examined, 207.
Rat. the. a melancholy animal: humorous
comparison with the madness of WycliPs
opponents, 205 and note.
Raven, the, leaving the Ark, 41.
Raymund de Pegnafort, general of the Dominicans,
23o and note.
on, two sorts of, 2; does not dope:
xtemal rites and observances
improperly called by I'.: divided into simply
private and accidentally so; many great men
in private religions. 3. True R. is in the soul,
4, independent of the habit. 5, and indifferent
thereto, 6; is known bv the habit only as a
sign, ib.; private R. not more perfect than
ordinary Christianity, 9. Christianity, more
simple, 'necessary, and authorized, 10; private
R. more complex, needy, and difficult, 11:
abandoned by the best Friars for ordinary
Christianity, ib. ; is to the latter like rubbish
round a house, i3; is the veil of Gog and
.Magog, 77.
Richard Fitz-Ralph (Ardmacanus) 36 and note;
7? : his treatise De Pauperie Salvatoris quoted,
144.
Robert ot Geneva, antipope, 202.
Rod, Aaron's, changed into a serpent, 170.
Sacerdotal obedience, 17.
Sadducees, the, 2.
Saints, in the Orders, no argument in their
favour, i3; S. who founded them, may have
committed a sin thereby, 240.
Samaritans, 58.
Satraps, 8.
-
7.
Sciipture, is the onlv rule of faith. 44; must
be understood as if stands, ib.; means everything
either literally or supereminently, io5.
Sectarian spirit, a, the root of all evil,
Sects, introduced as foretold by St. Peter, 49;
divisions of. concerning the" Eucharist. i5i;
should not have been founded, 241.
Secular powers ought to interfere in the
Eucharistic question, 2|3.
Septipedale, 100, note.
Sergius, 67.
Sermons, WycliPs, n.q, note.
Serpent of brass, the ;" its mystic signification,
Signs, taken for the things signified. io3.
Signification, the, of all words should be taken
according to their use in Scripture, 60.
and blas-
Simony, inseparable from apostasy
phemy, does not signify the same, 1: every
mortal sin implies S. : Simony amongst rch-
INDEX. 25g
ts men. c. II, title; it is S., when the
apostolic dignitv is sold for lucre, 20;
simoniacal heretics, who they are, 60; a very
frequent vice,
Sin is always a lie, i 25;
when committed by a body of men
Slothful servant, the," 21.
Sophism to prove that the same Host
eland and in France, 206.
is in
Sor, its n ;
1 nnte.
Soul,
;. against Friars, .)i note.
a man's: can be sold to the devil, 38;
its 21*.
trinity,
Sowii: I, the, 43.
Speaking with the linger, its mystic meaning
s, a word sometimes used for form
'Spirits' signifies the clergy, sometimes of error, 25.
spirits
Spurious passage, a, ascribed to St. 83.
Augustine,
Subject, definition and threefold division of, 56.
. of predication and mutation. 60.
Substance, nothing contrary to. 3o ; S. of
bread does not vanish at the words of consecration,
179; the Eucharist called a terrestrial
S. 176.
Supernatural passage, the, from sin to righteousness,
a sort of transsubstantiation, 1 0.
Sylvester, St.; sinned in accepting an endowment
"for the Church, 14.
Symmachus, Pope, inserted the Gloria in
Excelsis in the .Mass, 249.
Temporal lords ought to have all things in
common, 91.
Temporalities unnecessary to the Pope, 244.
Tendency, all has its own, 140.
Thersites, iq5.
Theory of bread becoming an accident, 78;
evidently absurd. 70. 80.
Three angels represented the Trinity to Abraham,
io3; T. degrees of figurative entity,
116; T. periods of degeneracy in religious
life, 41.
Tortoise, Christ's Bodv, in WycliPs theory,
less perfect than a, 235.
Transcendental adverbs are equivocal, 2i3.
Truth, three sorts of, n3.
1 wo lives in man, animal and spiritual; animal
life absent from the Eucharist; why, 74 , 73.
Universals, five in member, 56.
Urban VI, 202.
Urso. 1.34, 210.
Vacuum, a, impossible; would follow from the
accident-theory, 1 (.3.
Verses by Augustine, against backbiting. 2s:
against" Friars 'proverb), 42; V. of Church
hymns, 46, 4.7, 87.
Vice infinitely bad. 142.
Virtue worth" nothing apart from the virtuous
subject. 142.
Winking with the eye, its mystic signification's.
Witnesses brought against Wyclif; their value
discussed, eh. XV and XVI.
World, can it be called Christ, Christ being
present ? ~2. 73, no.
Wizards, their practices, 122.
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