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forschungsbericht november 2008 – juli 2012 - Kunsthistorisches ...

forschungsbericht november 2008 – juli 2012 - Kunsthistorisches ...

forschungsbericht november 2008 – juli 2012 - Kunsthistorisches ...

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PROMOVIERENDE | 101<br />

horizon, producing an architectural language more in tune with the West than the East. In<br />

order to improve our understanding of this cultural shift, the project aims to reconstruct<br />

the operational chain of building processes from the early provision of raw materials to the<br />

final erection of buildings. Only by looking at the ways in which local craftsmen appropriated<br />

western building technologies, and by examining the transfer of applied practice<br />

and techniques from foreign masons to local ones, can we begin to understand the extent<br />

of Venetian colonization in an overlooked period that is crucial to the formation of Crete's<br />

architectural landscape.<br />

Alternative Topographies: Loca Sancta Surrogates and Site Circulation in<br />

Late Antiquity and Byzantium<br />

Laura Veneskey | G.I.F. Projekt »The Holy Land Elsewhere«<br />

My dissertation examines medieval notions of sacred place and the portable ›copies‹ of<br />

place that circulated in the Mediterranean region between the fifth and eleventh centuries.<br />

A vast amount has been written on medieval pilgrimage, of the journeys of people to holy<br />

sites; I consider the inverse of this process, by which places themselves were made to travel,<br />

to be re-created, re-imagined, and re-used in distant settings. Traditionally, the generation<br />

of surrogate loci has been addressed through the multiplication of related monumental edifices,<br />

notably the Holy Sepulchre in Jerusalem. Yet the proliferation of architectural copies<br />

dotting the landscape of Europe did not occur in the East. My research explores the different<br />

strategies through which place, in both its physical and conceptual manifestations, did circulate<br />

in the Byzantine Empire, engendering sanctity in new locations and forging dynamic<br />

networks of piety and power throughout the Mediterranean.<br />

Praying for Ten Thousand Goodness: On Ding Guanpeng’s The Buddha<br />

Preaching in the Berlin Collection<br />

Ching-Ling Wang | Connecting Art Histories in the Museum<br />

Ding Guanpeng's Buddha's Preaching<br />

1770, Berlin, Ethnologisches Museum<br />

The painting The Buddha Preaching in the collection of the Ethnological Museum, Berlin,<br />

is by far the largest painting produced by any of the Qing court artists. It measures 525<br />

cm x 950 cm and depicts a scene of the Buddha preaching the dharma while surrounded<br />

by various Bodhisattvas, Arhats, Vajradharas, and other deities. It was painted in 1770 by<br />

Ding Guanpeng 丁 觀 鵬 (?<strong>–</strong>1770?), one of the most important court painters in the 18 th century.<br />

However, other than a few very short introductions,<br />

this painting has never been studied in<br />

detail, nor does it come up often when scholars<br />

discuss Ding Guanpeng's work. The project aims<br />

to reveal the artistic value of this much overlooked<br />

painting, provide new research material<br />

for the field, and contextualize the function and<br />

meaning of this painting by considering its original<br />

location, and to reconstruct the impact of its<br />

institutional and religious contexts in the Qing<br />

court. Ding Guanpeng's Buddha’s Preaching will<br />

be analysed in terms of its style and iconography<br />

to pinpoint its position and importance in Ding Guanpeng's career. The imperial archive<br />

will be used to locate the site where Ding Guanpeng's Buddha’s Preaching was originally<br />

hung in order to place the painting in its historical context, and also to identify how and<br />

under what kind of patronage it was made. This will shed light on the imperial art agency<br />

in the painting academy of the Qing court.

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