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forschungsbericht november 2008 – juli 2012 - Kunsthistorisches ...

forschungsbericht november 2008 – juli 2012 - Kunsthistorisches ...

forschungsbericht november 2008 – juli 2012 - Kunsthistorisches ...

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70 | ABTEILUNGS- UND INSTITUTSÜBERGREIFENDE PROJEKTE<br />

organizzato in concomitanza con la mostra aperta al GDSU e realizzata in collaborazione<br />

con il KHI: Albrecht Dürer incisore. Originali, copie e derivazioni nelle collezioni del Gabinetto<br />

Disegni e Stampe degli Uffizi (29 marzo <strong>–</strong> 10 giugno 2007) e diede luogo al volume Linea I.<br />

Grafie di immagini tra Quattrocento e Cinquecento, a cura di Marzia Faietti e Gerhard Wolf,<br />

uscito a Venezia nel <strong>2008</strong>.
Il convegno Linea II. Tangents, interlaces, knots, labyrinths. Structure<br />

and meaning of lines from antiquity to the contemporary period (2010) si è incentrato su strutture<br />

lineari corrispondenti a elementi costitutivi, iconici e aniconici, dell'arte visiva: linee che corrono<br />

parallele, che si intrecciano o si annodano, che creano labirinti o indicano la via di fuga e<br />

che ricorrono in tipologie di materiali e generi artistici assai diversificati. L'obiettivo centrale<br />

era quello di mettere a fuoco dinamiche intrinseche del linguaggio segnico lineare, nelle sue<br />

più disparate articolazioni, per costituire un cantiere operativo aperto in modo costantemente<br />

trasversale allo sguardo e alla lettura di elementi semantici e ontologici afferenti a culture ed<br />

epoche diverse. Il volume Linea II. Giochi, metamorfosi, seduzioni della linea, a cura di Marzia<br />

Faietti e Gerhard Wolf, edito a Firenze nel <strong>2012</strong>, ha raccolto i risultati di quelle indagini.<br />

Finalmente il convegno (Sen). On Lines and Non-Lines, che chiuderà il ciclo di incontri originati<br />

dal Progetto Linea, si svolgerà a Tokyo nel settembre del 2013 in collaborazione con<br />

l'Università di quella città e avrà lo scopo di esplorare i confini tra disegno e scrittura in<br />

culture tra loro diverse, con un focus rivolto alle interrelazioni tra linee e superfici.<br />

Va da ultimo ricordato che il Progetto Linea ha favorito incontri legati a temi lineari, come<br />

il seminario La Linea e il Tratto. Incisioni <strong>–</strong> Segni <strong>–</strong> Disegni, nato dalla collaborazione tra il<br />

GDSU, il KHI e l'Università di Berna (<strong>2008</strong>).<br />

The Temple and the Museum. Considering the Places of Art and Religion<br />

in a Comparative Perspective between India and Europe (1200<strong>–</strong><strong>2012</strong>)<br />

Max Planck Partner Group in India<br />

The temple and the museum are the two major contexts in which pre-modern art is held<br />

and displayed. Both institutions make a claim to caring for tradition, and claim to be the<br />

legitimate sites for the representations of art and culture. However, since the museum is<br />

a post-enlightenment project, and is one that depends on a secular re-framing of art, the<br />

two institutions potentially are in conflict with each other over the custodianship of<br />

artefacts, the appropriate ways to use them, as well as the right to determine their meaning<br />

and significance.<br />

In a society that is as complex and polyvalent as India, the tensions between the ›temple‹<br />

and the ›museum‹ are bound to be greatly fraught. Some of the questions the Partner Group<br />

addresses are: How are art and the museum considered in societies whose experience of<br />

modernity differs from the European one? What is the function of art in Hinduism, Buddhist,<br />

Islamic or pluri-religious societies like India? What was the impact of the colonial<br />

experience in this respect and what are the implications of the postcolonial redefinition of<br />

the museum? How do the visual practices in Hindu, Christian and Islamic temples differ<br />

one from and how do they relate to each other? If we understand the temple as a space of<br />

social interactions, what is then the function and place of art within the religious sphere? Is<br />

it essential for the negotiation of social conflicts? And at last: How do art and the museum<br />

<strong>–</strong> today and in the past <strong>–</strong> intersect with religious conflicts?<br />

The Partner Group was awarded in spring 2009, started to operate in March 2010 and was<br />

positively evaluated in <strong>2012</strong>. It has conducted periodic meetings and joint workshops involving<br />

the Partner Group members. At the same time, it has built a programme of annual<br />

themes which focus on a specific region-religion complex, and which are investigated<br />

through a postdoctoral fellowship, a conference and a planned publication.<br />

Kavita Singh<br />

(School of Arts and Aesthetics,<br />

Jawaharlal Nehru University<br />

in New Delhi)<br />

in collaboration with<br />

Hannah Baader<br />

Gerhard Wolf<br />

Inaugural lecture by Serge Gruzinski, From Japanese Screens to Wong Kar Wai’s »Happy<br />

Together« <strong>–</strong> Mestizo objects on the move (16th<strong>–</strong>21st centuries), 08.12.2009<br />

Activities<br />

Workshop Icons: Affect and Spectacle, and public lecture by Dario Gamboni: Recycling Neolithic<br />

Urns and Vinyl Records: Transcultural Aspects of Iconoclash, 15.<strong>–</strong>17.02.2010 (in collaboration

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