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Final Report of the International Commission on the - Minority Rights ...

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moral, social, and intellectual needs <str<strong>on</strong>g>of</str<strong>on</strong>g> Jews during <str<strong>on</strong>g>the</str<strong>on</strong>g> regimes <str<strong>on</strong>g>of</str<strong>on</strong>g> I<strong>on</strong> Ant<strong>on</strong>escu.<br />

Between 1940 and 1941, <str<strong>on</strong>g>the</str<strong>on</strong>g> Federati<strong>on</strong> <str<strong>on</strong>g>of</str<strong>on</strong>g> Jewish Communities (Federatia Uniunilor de Comunitati<br />

Evreiesti; FUCE) played <str<strong>on</strong>g>the</str<strong>on</strong>g> leading role. The president <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> Federati<strong>on</strong>, Dr. Wilhelm Filderman, was<br />

<str<strong>on</strong>g>the</str<strong>on</strong>g> initiator, and political leader <str<strong>on</strong>g>of</str<strong>on</strong>g> Jewish life at that historical moment when <str<strong>on</strong>g>the</str<strong>on</strong>g> Jewish community in<br />

Romania was c<strong>on</strong>fr<strong>on</strong>ted with <str<strong>on</strong>g>the</str<strong>on</strong>g> most complex problems <str<strong>on</strong>g>of</str<strong>on</strong>g> its entire history. Although his activity had<br />

to be focused <strong>on</strong> solving everyday problems (as all <str<strong>on</strong>g>the</str<strong>on</strong>g> antisemitic measures had a direct effect at this<br />

level), his efforts did not have just an administrative dimensi<strong>on</strong>. Solving those many problems required<br />

great tact, political visi<strong>on</strong>, flexibility and <str<strong>on</strong>g>the</str<strong>on</strong>g> capacity to adapt to a specific historical c<strong>on</strong>text. Wilhelm<br />

Filderman adopted appropriate tactics in resp<strong>on</strong>se, such as petiti<strong>on</strong>s and audiences with <str<strong>on</strong>g>the</str<strong>on</strong>g> prominent<br />

figures in Romanian political and clerical life who had influence in governmental circles and had agreed<br />

to intervene <strong>on</strong> behalf <str<strong>on</strong>g>of</str<strong>on</strong>g> Jews. He c<strong>on</strong>tinued this activity even after <str<strong>on</strong>g>the</str<strong>on</strong>g> dismantling <str<strong>on</strong>g>of</str<strong>on</strong>g> FUCE.<br />

“The patent <str<strong>on</strong>g>of</str<strong>on</strong>g> petiti<strong>on</strong>s was held by Filderman,” wrote Theodor Lavy, a Zi<strong>on</strong>ist leader. “The Zi<strong>on</strong>ists<br />

fought against <str<strong>on</strong>g>the</str<strong>on</strong>g> system <str<strong>on</strong>g>of</str<strong>on</strong>g> petiti<strong>on</strong>s. However, not <strong>on</strong>ly were petiti<strong>on</strong>s <str<strong>on</strong>g>the</str<strong>on</strong>g> sole means for expressing<br />

demands or protest, but <str<strong>on</strong>g>the</str<strong>on</strong>g> fact that <str<strong>on</strong>g>the</str<strong>on</strong>g>y where delivered was a success in itself.” Between September<br />

1940 and December 16, 1941, <str<strong>on</strong>g>the</str<strong>on</strong>g> Federati<strong>on</strong> attempted to address problems arising from antisemitic<br />

measures, which were affecting <str<strong>on</strong>g>the</str<strong>on</strong>g> Jews, in general, or <strong>on</strong>ly some social classes <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> Jewish populati<strong>on</strong>,<br />

via petiti<strong>on</strong>s sent to Ant<strong>on</strong>escu and o<str<strong>on</strong>g>the</str<strong>on</strong>g>r state authorities. It was Filderman who created a certain style <str<strong>on</strong>g>of</str<strong>on</strong>g><br />

petiti<strong>on</strong>. His repartees were always prompt and direct, citing statistical, historical, and political arguments<br />

that reflected <str<strong>on</strong>g>the</str<strong>on</strong>g> negative effects <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> measures <strong>on</strong> Romania, and not <strong>on</strong>ly <strong>on</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> survival <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> Jewish<br />

community. He also dem<strong>on</strong>strated that <str<strong>on</strong>g>the</str<strong>on</strong>g> antisemitic measures in Romania were frequently harsher than<br />

in <str<strong>on</strong>g>the</str<strong>on</strong>g> o<str<strong>on</strong>g>the</str<strong>on</strong>g>r countries <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> Axis. Ultimately, <str<strong>on</strong>g>the</str<strong>on</strong>g> Federati<strong>on</strong> would face <str<strong>on</strong>g>the</str<strong>on</strong>g> c<strong>on</strong>sequences <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g><br />

Legi<strong>on</strong>ary terror (September 1940 to January 1941), <str<strong>on</strong>g>the</str<strong>on</strong>g> accelerati<strong>on</strong> <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> Romanianizati<strong>on</strong> process, and<br />

<str<strong>on</strong>g>the</str<strong>on</strong>g> regime <str<strong>on</strong>g>of</str<strong>on</strong>g> terror imposed after Romania was engaged in <str<strong>on</strong>g>the</str<strong>on</strong>g> anti-Soviet war (e.g., deportati<strong>on</strong>s, <str<strong>on</strong>g>the</str<strong>on</strong>g><br />

Iasi pogrom, propaganda centered up<strong>on</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> Judaic-Communist <str<strong>on</strong>g>the</str<strong>on</strong>g>me, antisemitic psychosis, hostages,<br />

<str<strong>on</strong>g>the</str<strong>on</strong>g> yellow star, deportati<strong>on</strong>s to Transnistria, <str<strong>on</strong>g>the</str<strong>on</strong>g> right to <str<strong>on</strong>g>of</str<strong>on</strong>g>fer assistance to <str<strong>on</strong>g>the</str<strong>on</strong>g> camp pris<strong>on</strong>ers and to <str<strong>on</strong>g>the</str<strong>on</strong>g><br />

pers<strong>on</strong>s deported in Transnistria, and compulsory labor).<br />

The Struggle against Legi<strong>on</strong>ary Terror and Legislati<strong>on</strong><br />

(September 1940–January 1941)<br />

After <str<strong>on</strong>g>the</str<strong>on</strong>g> first antisemitic measures adopted by <str<strong>on</strong>g>the</str<strong>on</strong>g> Nati<strong>on</strong>al Legi<strong>on</strong>ary State, <str<strong>on</strong>g>the</str<strong>on</strong>g> Federati<strong>on</strong>’s<br />

leadership c<strong>on</strong>sidered that <str<strong>on</strong>g>the</str<strong>on</strong>g> most important threat to <str<strong>on</strong>g>the</str<strong>on</strong>g> Jewish populati<strong>on</strong>—and also to Romania, in<br />

general—as coming from <str<strong>on</strong>g>the</str<strong>on</strong>g> Legi<strong>on</strong>ary movement and <str<strong>on</strong>g>the</str<strong>on</strong>g> Legi<strong>on</strong>ary ministries in <str<strong>on</strong>g>the</str<strong>on</strong>g> government,<br />

<str<strong>on</strong>g>the</str<strong>on</strong>g>refore, <str<strong>on</strong>g>the</str<strong>on</strong>g> leaders <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> Federati<strong>on</strong> attempted to make pers<strong>on</strong>al c<strong>on</strong>tact with <str<strong>on</strong>g>the</str<strong>on</strong>g> head <str<strong>on</strong>g>of</str<strong>on</strong>g> state.<br />

On September 11, 1940, <str<strong>on</strong>g>the</str<strong>on</strong>g> Federati<strong>on</strong> issued <str<strong>on</strong>g>the</str<strong>on</strong>g> first protest memorandum against <str<strong>on</strong>g>the</str<strong>on</strong>g> Ministry <str<strong>on</strong>g>of</str<strong>on</strong>g><br />

Religi<strong>on</strong>s’ decisi<strong>on</strong> to suppress most <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> synagogues and forbid cultural-religious activities. According<br />

to <str<strong>on</strong>g>the</str<strong>on</strong>g> memorandum, “Jewish children who will be born cannot receive religiously blessing; Jews cannot<br />

be religious by married anymore. Also, to bury our dead, people must await <str<strong>on</strong>g>the</str<strong>on</strong>g> approval <str<strong>on</strong>g>of</str<strong>on</strong>g> authorizati<strong>on</strong><br />

requests to <str<strong>on</strong>g>the</str<strong>on</strong>g> County Hall, to <str<strong>on</strong>g>the</str<strong>on</strong>g> Ministry <str<strong>on</strong>g>of</str<strong>on</strong>g> Internal Affairs, and to <str<strong>on</strong>g>the</str<strong>on</strong>g> Ministry <str<strong>on</strong>g>of</str<strong>on</strong>g> Religi<strong>on</strong>s.” The<br />

memorandum—signed by Dr. Wilhelm Filderman, Chief Rabbi Dr. Alexandru Safran (representative <str<strong>on</strong>g>of</str<strong>on</strong>g><br />

<str<strong>on</strong>g>the</str<strong>on</strong>g> Mosaic Cult in <str<strong>on</strong>g>the</str<strong>on</strong>g> former Senate), and Josef M. Pincas (President <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> Spanish Rite Communities<br />

Uni<strong>on</strong>)—asserted that “public order is <str<strong>on</strong>g>the</str<strong>on</strong>g>reby being threatened and anarchy provoked, because religi<strong>on</strong><br />

was always public order’s guarantee. By suppressing <str<strong>on</strong>g>the</str<strong>on</strong>g> places <str<strong>on</strong>g>of</str<strong>on</strong>g> worship, anarchy is installed in <str<strong>on</strong>g>the</str<strong>on</strong>g><br />

spirit, and this does not respect <strong>on</strong>e <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> most natural human rights, which is to believe in and pray to<br />

God.” At <str<strong>on</strong>g>the</str<strong>on</strong>g> same time, by delivering <str<strong>on</strong>g>the</str<strong>on</strong>g> memorandum, Dr. Wilhelm Filderman obtained and received<br />

an audience with <str<strong>on</strong>g>the</str<strong>on</strong>g> C<strong>on</strong>ducator <strong>on</strong> September 17, 1940, which represented an encouraging success.<br />

During <str<strong>on</strong>g>the</str<strong>on</strong>g> meeting, Filderman presented <str<strong>on</strong>g>the</str<strong>on</strong>g> c<strong>on</strong>sequences <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> decisi<strong>on</strong>s taken by <str<strong>on</strong>g>the</str<strong>on</strong>g> Minister <str<strong>on</strong>g>of</str<strong>on</strong>g>

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