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Final Report of the International Commission on the - Minority Rights ...

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Mitropolit pleaded with Mihai Ant<strong>on</strong>escu. As a result, <str<strong>on</strong>g>the</str<strong>on</strong>g> prime minister decided that <str<strong>on</strong>g>the</str<strong>on</strong>g>y were to be set<br />

free. In additi<strong>on</strong>, according to Safran’s testim<strong>on</strong>y, Patriarch Nicodim protested to <str<strong>on</strong>g>the</str<strong>on</strong>g> government to<br />

cancel <str<strong>on</strong>g>the</str<strong>on</strong>g> order forcing Jews to wear <str<strong>on</strong>g>the</str<strong>on</strong>g> yellow star.<br />

Romanian diplomats also became involved in rescuing <str<strong>on</strong>g>the</str<strong>on</strong>g> Jews, beginning in 1943. The Romanian<br />

Legati<strong>on</strong> in Budapest, headed by Eugen Filotti, issued numerous transit visas. The Romanian Ministry <str<strong>on</strong>g>of</str<strong>on</strong>g><br />

Foreign Affairs sent instructi<strong>on</strong>s to its embassies in Berlin, Rome, and A<str<strong>on</strong>g>the</str<strong>on</strong>g>ns to protect Jews <str<strong>on</strong>g>of</str<strong>on</strong>g><br />

Romanian origin. C<strong>on</strong>stantin Tincu, representative <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> Romanian C<strong>on</strong>sulate in Budapest, participated<br />

in <str<strong>on</strong>g>the</str<strong>on</strong>g> rescue <str<strong>on</strong>g>of</str<strong>on</strong>g> “hundreds <str<strong>on</strong>g>of</str<strong>on</strong>g> persecuted Jews” who would have o<str<strong>on</strong>g>the</str<strong>on</strong>g>rwise been sent to Auschwitz.<br />

Mihai Marina, chief representative <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> Romanian C<strong>on</strong>sulate in Oradea, and a number <str<strong>on</strong>g>of</str<strong>on</strong>g> civil<br />

servants (Anghel Lupescu, I<strong>on</strong> Romascam, Mihai Hotea, Mihai Mihai) actively helped Jews in<br />

nor<str<strong>on</strong>g>the</str<strong>on</strong>g>astern Transylvania emigrate to Romania. They would drive to ghettos, pick up Jews, and drive<br />

<str<strong>on</strong>g>the</str<strong>on</strong>g>m across <str<strong>on</strong>g>the</str<strong>on</strong>g> border in <str<strong>on</strong>g>the</str<strong>on</strong>g> Romanian C<strong>on</strong>sulate’s car. Sometimes, <str<strong>on</strong>g>the</str<strong>on</strong>g>y also gave <str<strong>on</strong>g>the</str<strong>on</strong>g> rescued Jews<br />

some m<strong>on</strong>ey. On <str<strong>on</strong>g>the</str<strong>on</strong>g> basis <str<strong>on</strong>g>of</str<strong>on</strong>g> a report received by Dr. Kupfet Miksa <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> Oradea Ghetto, and according<br />

to Miksa’s own notes, Mihai Marina wrote a comprehensive report <strong>on</strong> what was happening to <str<strong>on</strong>g>the</str<strong>on</strong>g> Jews<br />

sent by train to Auschwitz. This report was transmitted to Vespassian V. Pella, <str<strong>on</strong>g>the</str<strong>on</strong>g> Romanian ambassador<br />

in Switzerland, up<strong>on</strong> Pella’s visit to Oradea. Pella took <str<strong>on</strong>g>the</str<strong>on</strong>g> report to <str<strong>on</strong>g>the</str<strong>on</strong>g> <str<strong>on</strong>g>Internati<strong>on</strong>al</str<strong>on</strong>g> Red Cross in<br />

Vienna. This report supported <str<strong>on</strong>g>the</str<strong>on</strong>g> mounting evidence <strong>on</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> fate <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> Jews in <str<strong>on</strong>g>the</str<strong>on</strong>g> ghettos and in<br />

Auschwitz.<br />

Dumitru Metta <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> Romanian embassy in Vichy, France, acted <strong>on</strong> Mihai Ant<strong>on</strong>escu’s request that<br />

Romanian Jews in France be spared. Over 4,000 Romanian Jews living in France were saved thanks to<br />

various Romanian diplomats, and several hundreds were repatriated via Nazi Germany. C<strong>on</strong>stantin<br />

Karadjea, head <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> Romanian C<strong>on</strong>sulate in Berlin and, for a short time, head <str<strong>on</strong>g>of</str<strong>on</strong>g> C<strong>on</strong>sular Services <str<strong>on</strong>g>of</str<strong>on</strong>g><br />

<str<strong>on</strong>g>the</str<strong>on</strong>g> Romanian Ministry <str<strong>on</strong>g>of</str<strong>on</strong>g> Foreign Affairs, made remarkable efforts to rescue Romanian Jews in Germany<br />

and German-occupied countries. In his <str<strong>on</strong>g>of</str<strong>on</strong>g>ficial reports he <str<strong>on</strong>g>of</str<strong>on</strong>g>ten referred to <str<strong>on</strong>g>the</str<strong>on</strong>g> exterminati<strong>on</strong> <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> Jews<br />

in Germany and German-occupied territories and <str<strong>on</strong>g>the</str<strong>on</strong>g> need to save <str<strong>on</strong>g>the</str<strong>on</strong>g> Romanian Jews who lived <str<strong>on</strong>g>the</str<strong>on</strong>g>re.<br />

The “Righteous Am<strong>on</strong>g Nati<strong>on</strong>s” in Postcommunist Public Discourse<br />

Heavily ideologized and manipulated by communist rule, Romanian historiography also c<strong>on</strong>tributed<br />

to <str<strong>on</strong>g>the</str<strong>on</strong>g> political manipulati<strong>on</strong> <str<strong>on</strong>g>of</str<strong>on</strong>g> research <strong>on</strong> Romania’s participati<strong>on</strong> in <str<strong>on</strong>g>the</str<strong>on</strong>g> Holocaust. The c<strong>on</strong>sequences<br />

<str<strong>on</strong>g>of</str<strong>on</strong>g> this distorti<strong>on</strong> c<strong>on</strong>tinued after 1990. The excessive propagandistic c<strong>on</strong>cern for “Romania’s image<br />

abroad,” ra<str<strong>on</strong>g>the</str<strong>on</strong>g>r than <str<strong>on</strong>g>the</str<strong>on</strong>g> sincere c<strong>on</strong>cern for exposing historical truths, also affected how <str<strong>on</strong>g>the</str<strong>on</strong>g> topic <str<strong>on</strong>g>of</str<strong>on</strong>g><br />

Romanian rescuers was approached. For example, <str<strong>on</strong>g>the</str<strong>on</strong>g>re was a unilateral focus <strong>on</strong> cases <str<strong>on</strong>g>of</str<strong>on</strong>g> ethnic<br />

Romanian rescuers, particularly those acting in Hungarian-occupied Nor<str<strong>on</strong>g>the</str<strong>on</strong>g>rn Transylvania. This<br />

approach rendered a twisted image <str<strong>on</strong>g>of</str<strong>on</strong>g> reality by publicly projecting a deceptive correlati<strong>on</strong> between <str<strong>on</strong>g>the</str<strong>on</strong>g><br />

number <str<strong>on</strong>g>of</str<strong>on</strong>g> rescuers in a specific regi<strong>on</strong> to <str<strong>on</strong>g>the</str<strong>on</strong>g> scope <str<strong>on</strong>g>of</str<strong>on</strong>g> atrocities in that regi<strong>on</strong>. This manipulati<strong>on</strong> also<br />

obscured <str<strong>on</strong>g>the</str<strong>on</strong>g> atrocities in Romanian-c<strong>on</strong>trolled territory and <str<strong>on</strong>g>the</str<strong>on</strong>g> resp<strong>on</strong>sibility <str<strong>on</strong>g>of</str<strong>on</strong>g> Romanian perpetrators.<br />

More recently, however, a new generati<strong>on</strong> <str<strong>on</strong>g>of</str<strong>on</strong>g> historians emerged. It is legitimate to expect from <str<strong>on</strong>g>the</str<strong>on</strong>g>m an<br />

adequate approach to <str<strong>on</strong>g>the</str<strong>on</strong>g> topic <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> Holocaust in Romania, in general, and <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> topic <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> Righteous<br />

am<strong>on</strong>g Nati<strong>on</strong>s, in particular.<br />

The list <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> citizens from <str<strong>on</strong>g>the</str<strong>on</strong>g> Moldova Republic awarded with “Righteous Am<strong>on</strong>g <str<strong>on</strong>g>the</str<strong>on</strong>g> Nati<strong>on</strong>s” Title<br />

by Yad Vashem<br />

Lozan, Param<strong>on</strong><br />

Lozan, Tamara<br />

Param<strong>on</strong> and Tamara Lozan lived in <str<strong>on</strong>g>the</str<strong>on</strong>g> town <str<strong>on</strong>g>of</str<strong>on</strong>g> Nisporeny in Moldova. Param<strong>on</strong> was <str<strong>on</strong>g>the</str<strong>on</strong>g> principal <str<strong>on</strong>g>of</str<strong>on</strong>g>

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