Final Report of the International Commission on the - Minority Rights ...
Final Report of the International Commission on the - Minority Rights ...
Final Report of the International Commission on the - Minority Rights ...
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December 16, 1941, meeting <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> Council <str<strong>on</strong>g>of</str<strong>on</strong>g> Ministers, Ant<strong>on</strong>escu urged his lieutenants to hasten<br />
Romania’s soluti<strong>on</strong> to its “Jewish questi<strong>on</strong>”: “Put <str<strong>on</strong>g>the</str<strong>on</strong>g>m in <str<strong>on</strong>g>the</str<strong>on</strong>g> catacombs, put <str<strong>on</strong>g>the</str<strong>on</strong>g>m in <str<strong>on</strong>g>the</str<strong>on</strong>g> Black Sea. I<br />
d<strong>on</strong>’t want to hear anything. It does not matter if 100 or 1,000 die, [for all I care] <str<strong>on</strong>g>the</str<strong>on</strong>g>y can all die.” This<br />
order resulted in <str<strong>on</strong>g>the</str<strong>on</strong>g> deportati<strong>on</strong> <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> surviving Jews <str<strong>on</strong>g>of</str<strong>on</strong>g> Odessa to Berezovka and Golta.<br />
One <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> documents most revealing <str<strong>on</strong>g>of</str<strong>on</strong>g> I<strong>on</strong> Ant<strong>on</strong>escu’s antisemitic c<strong>on</strong>victi<strong>on</strong>s is <str<strong>on</strong>g>the</str<strong>on</strong>g> letter he sent<br />
<strong>on</strong> October 29, 1942, to <str<strong>on</strong>g>the</str<strong>on</strong>g> liberal leader C.I.C. Bratianu shortly after canceling his decisi<strong>on</strong> to deport <str<strong>on</strong>g>the</str<strong>on</strong>g><br />
Jews from sou<str<strong>on</strong>g>the</str<strong>on</strong>g>rn Transylvania, Moldavia, and Walachia to occupied Poland. The letter is especially<br />
noteworthy because it does not actually deal directly with <str<strong>on</strong>g>the</str<strong>on</strong>g> “Jewish questi<strong>on</strong>”; n<strong>on</strong>e<str<strong>on</strong>g>the</str<strong>on</strong>g>less it c<strong>on</strong>veys<br />
powerful xenophobic undercurrents in its frequent antisemitic discursi<strong>on</strong>s. Similar to pre-fascist<br />
Romanian antisemites <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> nineteenth and twentieth centuries, and much like Legi<strong>on</strong>naire and Nazi<br />
<str<strong>on</strong>g>the</str<strong>on</strong>g>oreticians, Ant<strong>on</strong>escu was obsessed with <str<strong>on</strong>g>the</str<strong>on</strong>g> interference <str<strong>on</strong>g>of</str<strong>on</strong>g> foreign powers in <str<strong>on</strong>g>the</str<strong>on</strong>g> defense <str<strong>on</strong>g>of</str<strong>on</strong>g><br />
minorities in Romania and boasted about having put an end to it. “The Romanian people are no l<strong>on</strong>ger<br />
subject to <str<strong>on</strong>g>the</str<strong>on</strong>g> servitude imposed by <str<strong>on</strong>g>the</str<strong>on</strong>g> C<strong>on</strong>gress <str<strong>on</strong>g>of</str<strong>on</strong>g> Berlin in 1878, by <str<strong>on</strong>g>the</str<strong>on</strong>g> amendment <str<strong>on</strong>g>of</str<strong>on</strong>g> article 7 <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g><br />
C<strong>on</strong>stituti<strong>on</strong> [granting Jews citizenship], nor <str<strong>on</strong>g>the</str<strong>on</strong>g> [humiliati<strong>on</strong>] imposed after <str<strong>on</strong>g>the</str<strong>on</strong>g> last war as c<strong>on</strong>cerns <str<strong>on</strong>g>the</str<strong>on</strong>g><br />
minorities.” In particular Ant<strong>on</strong>escu felt that as a result <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> amendment <str<strong>on</strong>g>of</str<strong>on</strong>g> article 7 “<str<strong>on</strong>g>the</str<strong>on</strong>g> country has<br />
been Judaized, <str<strong>on</strong>g>the</str<strong>on</strong>g> Romanian ec<strong>on</strong>omy compromised, just like our country’s purity.”<br />
Like Legi<strong>on</strong>naire ideologues, Ant<strong>on</strong>escu believed <str<strong>on</strong>g>the</str<strong>on</strong>g> general corrupti<strong>on</strong> <str<strong>on</strong>g>of</str<strong>on</strong>g> Romanian political life<br />
resulted from “Judaic and Mas<strong>on</strong>ic” influences. He cast himself as <str<strong>on</strong>g>the</str<strong>on</strong>g> savior <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> Romanian nati<strong>on</strong> after<br />
<str<strong>on</strong>g>the</str<strong>on</strong>g> proclamati<strong>on</strong> <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> Nati<strong>on</strong>al-Legi<strong>on</strong>ary State. Ant<strong>on</strong>escu accused Maniu, leader <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> Nati<strong>on</strong>al<br />
Peasant Party, and o<str<strong>on</strong>g>the</str<strong>on</strong>g>r political adversaries <str<strong>on</strong>g>of</str<strong>on</strong>g> being supported by “Jewish newspapers.” He accused his<br />
predecessors <str<strong>on</strong>g>of</str<strong>on</strong>g> having been brought to power by “<str<strong>on</strong>g>the</str<strong>on</strong>g> occult, Mas<strong>on</strong>ic, and Judaic lobby.” Ant<strong>on</strong>escu<br />
faulted Bratianu, leader <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> Liberal Party, for allegedly wavering in his nati<strong>on</strong>alism: “You are a<br />
nati<strong>on</strong>alist—at least it would seem so—and yet you side with <str<strong>on</strong>g>the</str<strong>on</strong>g> Jews and you protest, like Mr. Maniu,<br />
against <str<strong>on</strong>g>the</str<strong>on</strong>g> Romanianizati<strong>on</strong> measures I have just introduced.” In Ant<strong>on</strong>escu’s view, Germany had always<br />
been Romania’s ally, while “<str<strong>on</strong>g>the</str<strong>on</strong>g> Jew from L<strong>on</strong>d<strong>on</strong>,” and “<str<strong>on</strong>g>the</str<strong>on</strong>g> British, <str<strong>on</strong>g>the</str<strong>on</strong>g> Americans, and <str<strong>on</strong>g>the</str<strong>on</strong>g> Jews who<br />
had dictated <str<strong>on</strong>g>the</str<strong>on</strong>g>ir terms for peace after <str<strong>on</strong>g>the</str<strong>on</strong>g> previous war,” were Romania’s outside enemies. Its internal<br />
enemies were “communists…Jidani, Hungarians, and Sax<strong>on</strong>s,” who waited for <str<strong>on</strong>g>the</str<strong>on</strong>g> first signs <str<strong>on</strong>g>of</str<strong>on</strong>g> anarchy<br />
“to ignite trouble...to strike <str<strong>on</strong>g>the</str<strong>on</strong>g> final blow to our nati<strong>on</strong>.”<br />
I<strong>on</strong> Ant<strong>on</strong>escu’s antisemitism had an obsessive quality. For example, <strong>on</strong> February 3, 1942, in a<br />
meeting <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> Council <str<strong>on</strong>g>of</str<strong>on</strong>g> Ministers, he explained to members <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> Romanian government that <str<strong>on</strong>g>the</str<strong>on</strong>g><br />
reas<strong>on</strong> a Romanian peasant allowed a large quantity <str<strong>on</strong>g>of</str<strong>on</strong>g> nuts to rot was that he did not know how to peal<br />
<str<strong>on</strong>g>the</str<strong>on</strong>g>m. According to Ant<strong>on</strong>escu, <str<strong>on</strong>g>the</str<strong>on</strong>g> peasant lacked this knowledge because this “operati<strong>on</strong> was d<strong>on</strong>e<br />
previously by <str<strong>on</strong>g>the</str<strong>on</strong>g> Kike. [The peasants] were giving away <str<strong>on</strong>g>the</str<strong>on</strong>g> nuts 5-6 years in advance and…no l<strong>on</strong>ger<br />
knew what <str<strong>on</strong>g>the</str<strong>on</strong>g> Kikes were doing with <str<strong>on</strong>g>the</str<strong>on</strong>g>m. This is <str<strong>on</strong>g>the</str<strong>on</strong>g> stage our nati<strong>on</strong> is in; here is where <str<strong>on</strong>g>the</str<strong>on</strong>g> Kikes<br />
(jidanimea) have brought it.” During two meetings <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> Council <str<strong>on</strong>g>of</str<strong>on</strong>g> Ministers—<strong>on</strong> April 22, 1944, and<br />
<strong>on</strong> May 6, 1944—I<strong>on</strong> Ant<strong>on</strong>escu enounced <str<strong>on</strong>g>the</str<strong>on</strong>g> cliché <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> “kikes with glasses who are spying for <str<strong>on</strong>g>the</str<strong>on</strong>g><br />
enemy.” For him, democracy itself was a pejorative term: “I fight to win <str<strong>on</strong>g>the</str<strong>on</strong>g> war, but it might be that it<br />
will be w<strong>on</strong> by <str<strong>on</strong>g>the</str<strong>on</strong>g> democracies. And we know what democracy means: it means judeocracy.”<br />
The C<strong>on</strong>ducator’s attitude toward <str<strong>on</strong>g>the</str<strong>on</strong>g> Jews alternated between violent hatred and moments <str<strong>on</strong>g>of</str<strong>on</strong>g> feigned<br />
patriarchal generosity. During fall 1941, for example, Ant<strong>on</strong>escu claimed before <str<strong>on</strong>g>the</str<strong>on</strong>g> Council <str<strong>on</strong>g>of</str<strong>on</strong>g> Ministers<br />
that he was “fighting to clean Bessarabia and Bukovina <str<strong>on</strong>g>of</str<strong>on</strong>g> Jidani and Slavs.” But <strong>on</strong> September 8, 1941,<br />
Ant<strong>on</strong>escu promised Wilhelm Filderman, head <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> Federati<strong>on</strong> <str<strong>on</strong>g>of</str<strong>on</strong>g> Jewish Communities (Federatia<br />
Uniunilor de Comunitati Evreiesti; FUCE), that he would rescind <str<strong>on</strong>g>the</str<strong>on</strong>g> order forcing Jews in Romania to<br />
wear <str<strong>on</strong>g>the</str<strong>on</strong>g> Star <str<strong>on</strong>g>of</str<strong>on</strong>g> David, allow Jews to emigrate to Spain or Portugal, and not deport <str<strong>on</strong>g>the</str<strong>on</strong>g> Jews <str<strong>on</strong>g>of</str<strong>on</strong>g> Moldavia<br />
and Walachia. The next day Ant<strong>on</strong>escu also asked <str<strong>on</strong>g>the</str<strong>on</strong>g> government to differentiate between “useful” and<br />
“useless” Jews, presumably to halt <str<strong>on</strong>g>the</str<strong>on</strong>g> persecuti<strong>on</strong> <str<strong>on</strong>g>of</str<strong>on</strong>g> at least some. And yet <strong>on</strong>e m<strong>on</strong>th later in resp<strong>on</strong>se