Final Report of the International Commission on the - Minority Rights ...

Cuza’s argument that it is possible to separate <strong>the</strong> New Testament from <strong>the</strong> Old is also addressed in
Şeicaru, op.cit., pp.17-18. Efforts, especially by Jewish writers, to counter <strong>the</strong> impact <strong>of</strong> such arguments,
as in Horia Carp, Străinii în Biblie si Talmud (Bucureşti, 1924) and I. Ludo, În jurul unei obsesii–
Precizăriile unui evreu pentru Românii de bună credinţă (Bucureşti, Editura Adam, 1936) had little
effect.
See, for example, Fiziologia filoz<strong>of</strong>ică–Talmudul, Cahalul, Francmasoneria (Bucureşti, 1913);
Fiziologia filoz<strong>of</strong>ică–Sinagoga şi biserica faţă de pacificarea omenirii, 2 vols. (Bucureşti, Editura
Apărarea Naţională, 1923); Complot jidano-francmasonic împotriva neamului Românesc (Bucureşti,
Editura Apărarea Naţionala, 1924); Degenerarea rasei jidoveşti (Bucureşti, 1928); and Tălmăcirea
apocalipsului, soarta viitoare a jidănimii (Bucureşti, n.d.). The quoted phrases are from Complot jidan<strong>of</strong>rancmasonic,
p.31 and Fiziologia filoz<strong>of</strong>ică–Talmudul..., p. 11, 55. Paulescu’s influence was substantial.
For a similar approach, arguing that Jews must be treated as a disease, see J.D. Protopopescu, Pericolul
Ovreesc (Bucureşti, Atelierele Grafice Steaua, 1922).
Corneliu Z. Codreanu, For My Legionaries–The Iron Guard (1st Ed. Pentru Legionari, Sibiu, 1936);
English Ed. (Madrid, Editura Libertatea, 1976), pp.36-37.
It was here that Viorel Trifa, leader <strong>of</strong> <strong>the</strong> Student Movement <strong>of</strong> <strong>the</strong> Iron Guard, leader <strong>of</strong> <strong>the</strong>
demonstration that ignited <strong>the</strong> Iron Guard rebellion in January 1941, and later Românian Orthodox
Archbishop <strong>of</strong> <strong>the</strong> United States, received his training. Despite his high ecclesiastical position, Trifa was
denaturalized and deported from <strong>the</strong> United States because <strong>of</strong> his Iron Guard past. For a sympa<strong>the</strong>tic
rendition <strong>of</strong> Trifa’s life, see Gerald J. Bobango, Religion and Politics, Bishop Valerian Trifa and his
Times (Boulder, East European Monographs, 1981). On his deportation, see The Washington Post,
August 15, 1984.
See “Problema evreeasca” in Nichifor Crainic, Lupta pentru spiritul nou–Germania si Italia în
scrisul meu dela 1932 încoace (Bucureşti, Editura Cugetarea, 1941), p.142-45.
This issue had preoccupied Crainic early in his career and grew in intensity as it took on greater
political significance. For an early statement, see Nich<strong>of</strong>or Crainic, “Problema biblică,” in Icoanele
vremii (Bucureşti, Editor H. Steinberg, 1919), pp.203-207. For later statements and development <strong>of</strong> <strong>the</strong>
centrality <strong>of</strong> this religious-based argument, see Nichifor Crainic, Punctele cardinale în haos (Bucureşti,
1936) and Ortodoxie si etnocratie (Bucureşti, Editura Cugetarea, 1937).
On Crainic’s influence, see Z. Ornea, Anii treizeci–Extrema dreapta Românească (Bucureşti, Editura
Fundaţiei Culturale Române, 1995). See also Volovici, op.cit., pp.96-99. For an early expression <strong>of</strong> <strong>the</strong>
separation <strong>of</strong> <strong>the</strong> Jewish Old Testament from <strong>the</strong> Christian New Testament, see Iacov, Metropolitan <strong>of</strong>
Moldavia, Înfruntarea jidovilor asupra legei si a obiceiurilor lor, cu dovedirea din Sfânta şi
Dumnezeeasca Scriptură atât din cea veche, cât şi din cea nouă (Iasi, Macarie, 1803). For an argument
on <strong>the</strong> same point 135 years later, presented in <strong>the</strong> journal <strong>of</strong> <strong>the</strong> Theology Faculty where Crainic taught,
see Pr. I. Popescu Malaiesti, “Iudeii si Românii,” in Raze de Lumină, Anul X, Nr.1-4 (Bucureşti,
Facultatea de Teologie, 1938), pp.5-63.
See Cristea’s attacks on <strong>the</strong> Jews in Apărarea Naţională, August 24, 1937, and Curentul, August 19,
1937. The quotation is from Curentul, August 19, 1937, as cited in Volovici, op.cit., p.55. See Cuza’s
enthusiastic reaction in Apărarea Naţionala, August 24, 1937. On Miron Cristea, see Ancel, op.cit.,
pp.160-168.
Iancu, Les juifs en Roumanie, op.cit., p.301.
See Crainic’s praise <strong>of</strong> Cuza’s work in Nichifor Crainic, “Naţionalitatea în Artă,” Gîndirea, March
1935; and his effusive welcome <strong>of</strong> <strong>the</strong> National Legionary State in “Revoluţia legionară,” Gîndirea,
October 1940.
While <strong>the</strong> analyses by <strong>the</strong> authors reflect <strong>the</strong> political era in which <strong>the</strong>se books were written, on <strong>the</strong>