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Genesis Vol 3.pdf - College Press

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THE PILGRIMAGE OF FAITH 12:lO-20<br />

There are situations in which a person can lie simply by<br />

keeping silent. Cf. Smith-Fields (OTH, 99) : “It is enough<br />

here to observe that the mighty kingdom of the Pharaohs<br />

had already been long established in Lower Egypt. In this<br />

crisis the faith of Abram failed. To protect his wife from<br />

the license of a despot, he stooped to that mean form of<br />

deceit, which is true in word but false in fact. The trick<br />

defeated itself. Sarai, as an unmarried woman, was taken<br />

to the harem of the king, who heaped wealth and honors<br />

upon Abram,” Whitelaw (PCG, 18 8) comments on<br />

Abram’s introduction of Sarai to Pharaoh as his ‘sister’ as<br />

follows: “A half truth (20:12) but a whole falsehood.<br />

The usual apologies, that he did not fabricate but did<br />

‘cautiously conceal the truth,’ that perhaps he was acting<br />

in obedience to a Divine impulse, that he dissembled in<br />

order to protect his wife’s chastity, are not satisfactory.<br />

On the other hand, Abram must not be judged by the<br />

light of New Testament revelation. It is not necessary for<br />

a Christian in every situation of life to tell all the truth,<br />

especially when its part suppression involves no deception,<br />

and is indispensable for self-preservation; and Abram may<br />

have deemed it legitimate as a means of securing both his<br />

own life and Sarah’s honor, though how he was to shield<br />

his wife in the peculiar circumstances it is difficult to see,<br />

Rosenmuller suggests that he knew the preliminary cere-<br />

monies to marriage required a considerable time, and<br />

counted upon being able to leave Egypt before any injury<br />

was done to Sarah. The only objection to this is that the<br />

historian represents him as being less solicitous about the<br />

preservation of his wife’s chastity than about the conserva-<br />

tion of his own life. . . . ‘No defence can be offered for<br />

a man who, merely through dread of danger to himself,<br />

tells a lie, risks his wife’s chastity, puts temptation in the<br />

way of his neighbors, and betrays the charge to which the<br />

Divine favor had summoned him’ (Dykes) .” The plain<br />

fact is that should anyone take Sarah into his harem on the<br />

81

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