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Genesis Vol 3.pdf - College Press

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11:17-21 GENESIS<br />

Schultz (OTS, 34): “The covenant plays an important<br />

role in Abraham’s experience, Note the successive<br />

revelations of God after the initial promise to which Abraham<br />

responded in obedience, As God enlarged this promise,<br />

Abraham exercised faith which was reckoned to him as<br />

righteousness (Gen. 15). In this covenant the land of<br />

Canaan was specifically pledged to the descendants of<br />

Abraham. With the promise of the son, circumcision was<br />

made the sign of the covenant (Gen. 17). This covenant<br />

promise was finally sealed in Abraham’s act of obedience<br />

when he demonstrated his willingness to sacrifice his only<br />

son Isaac (Gen. 22).”<br />

In its present fused form, ch. 11 consists of two interrelated<br />

parts. The first (1-6) has to do with the increasingly<br />

urgent matter of Abraham’s heir. The patriarch’s<br />

original call (1 2: 1 ff.) implied that the mandate<br />

was to be taken over by Abraham’s descendants. Thus<br />

far, however, -Abraham has remained childless. The ultimate<br />

success of his mission was therefore in danger. Moreover,<br />

he had cause for personal anxiety, for in ancient Near<br />

Eastern societies it was left to a son to ensure a restful<br />

afterlife for his father through proper interment and rites<br />

(‘he shall lament him and bury him,’ say the Nuzi texts).<br />

God’s reaffirmed promise of a son now sets Abraham’s<br />

mind at rest on both counts. The remainder of the chapter<br />

(7-24) places the preceding incident in a broader perspective.<br />

Above and beyond personal considerations, the<br />

birth of an heir to Abraham is essential to God’s scheme<br />

of things. It involves a nation to be, and its establishment<br />

in the Promised Land. That land shall extend from Egypt<br />

ia (18). The emphasis shifts thus to world<br />

he importance of the episode is underscored<br />

by the conclusion of a covenant.<br />

In secular practice, this<br />

ct between states. This time,<br />

covenant between the Creator<br />

of the universe and the ancestor of a nation ordained in<br />

i<br />

186

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