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Genesis Vol 3.pdf - College Press

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11 :27-32 GENESISti,‘:,;‘<br />

grows very top-heavy, when so ,elaborate a conclusion ,is<br />

built upon an accidental possibility. ,aH<br />

“A second equally grievous hisconcep tion is that<br />

which describes the religion of the ptriarchs as dncestor<br />

worship. In proof of this, mention; is made, for.,example,<br />

of the fact that certain graves are mentioned, like that of<br />

Deborah (Gen. 35:8) in connectiofi with.-which an “oak<br />

of weeping” is referred to, or where3 it is asserted, sacri-<br />

fices to the dead were made. Nowhere are the statements<br />

found, however, that would actually prove that the spirits<br />

of the dead were thought of as gods. The whole con-<br />

ception is as shallow and as unscientific as it can be.<br />

“Then even fetishism has been attributed to the pat-<br />

riarchs. Israel’s religion is supposed ’to give indication that<br />

holy hills were reverenced as a fetish; so, too, fountains,<br />

trees, and stones. Yet even the unlearned will be able to<br />

detect quite readily that these strange reconstructions of<br />

the text must be read into the text in a manner which<br />

does violence to all sober and honest interpretation of the<br />

text. The thought lying behind all such attempts is, of<br />

course, this: since such lower levels of religion are seen on<br />

the part of many other nations, therefore they must be<br />

characteristic of Israel’s religion in its earlier stages-a<br />

faulty style of argument.”<br />

We may summarize all this, and refute forever the<br />

implications involved, by affirming the fact which the<br />

Biblical content emphasizes from beginning to end, namely,<br />

that God called the fleshly seed of Abraham out of the<br />

nations and put them in the pulpit of the world for the<br />

specific twofold purpoise of preserviiig the knowledge of<br />

the living and true God and preparing mankind for the<br />

advent and ministry of His Son, Messiah. And even<br />

though they yielded at times to the temptation to adopt<br />

the coarse notions and licentious practices of their pagan<br />

neighbors, it must be admitted that they did accomplish the<br />

dual task to which God called them. Christians must<br />

32<br />

,

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