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Genesis Vol 3.pdf - College Press

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THE PILGRIMAGE OF FAITH 12:7<br />

the founding of an outward service of Jehovah, which as to<br />

its first feature consisted in the calling upon his name<br />

(cultus), and as to its second in the profession and acknowl-<br />

edgement of his name. TlTUs also Jacob acted (33:20,<br />

Josh. 24: 1, 26). Bethel, Jerusalem, Hebron, Beersheba<br />

are places of the same character (ix., places which were<br />

consecrated by the patriarchs, and not as Knobel thinks,<br />

whose consecration took place in later times, and then was ,<br />

dated back to the period of the patriarchs). Abram’s<br />

altars stood in the oaks of Moreh, and Mamre, in Bethel,<br />

and upon Moriah. Abram, and the patriarchs generally, ,<br />

served also the important purpose of preaching through<br />

their lives repentance to the Canaanites, as Noah was such<br />

a preacher for his time. For God leaves no race to perish<br />

unwarned. Sodom had even a constant warning in the life<br />

of Lot.” The diviiie deed to the Holy Land was here made<br />

over to the seed of Abraham. “Abram himself was to<br />

possess only a burial ground. Faith had to accept ‘things<br />

not seen.’ ”<br />

Let us not forget that the three elements of Biblical<br />

religion are the altay, the sacrifice, aiid the priesthood.<br />

Hence Abram did here, precisely what Noah had done on<br />

coming out of the ark (Gen. 8:20), what undoubtedly<br />

the patriarchs of the Messianic Line had done from the<br />

time of Abel (Heb. 11:4; Gen. 4:1-5). Throughout the<br />

Patriarchal Dispensation, the patriarch himself fulfilled<br />

the three divine offices of prophet (revealer of the will of<br />

God to his household), priest (mediator between his house-<br />

hold and God), and king (the one who had complete<br />

authority over his household). This threefold office was<br />

expressed in the titles, Messiah, Christos, Christ, meaning<br />

“The Anointed One.” In Old Testament times those leaders<br />

inducted into these three ministries were formally set aside<br />

for their service by the ceremony of anointing (Judg. 9: 8,<br />

2 Sam. 2:4, 1 IG. 1:34; Exo. 28:41; 1 Ki. 19:16). The<br />

holy anointing oil used in these ceremonies of induction<br />

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