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Genesis Vol 3.pdf - College Press

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12:4, f GENES12 -;<br />

Sarai and Lot and moved by stages p hechem and Bethel<br />

into the land of Canaan (12: 1-9). ,We might compare<br />

the language of Stephen (Acts 7:2-*4j: .here ,we read that<br />

the call from “the God of glory” came to Abraham.“when<br />

he was in Mesopotamia, before he dwelt in Haran”; that<br />

“he came out of the land of the Chaldeans, and’dwelt in<br />

Haran; and from thence, when his father was dead, God<br />

removed him into this land, wherein ye,now dwell.” This<br />

language would seem to indicate that ,he was under God’s<br />

direction from the very first, and tipued to be under<br />

this Divine direction throughout entire pilgrimage.<br />

Murphy (MG, 264, 265): “Abranz~tolok. He is now the<br />

leader of the little colony, as Terah wp, before his death.<br />

Sarai, as well as Lot, is now named. ,The gainiizg they had<br />

gained during the five years of residence in Haran. If<br />

Jacob became comparatively rich in six years (Gen, 30:43) ,<br />

so might Abram, with the divine blessing, in five. The<br />

souls they bad gotteiz-the bondservants they had acquired.<br />

Where there is a large stock of cattle, there must be a<br />

corresponding number of servants to attend to them.<br />

Abram and Lot entered the land of promise as men of<br />

substance. They are in a postition of independence. The<br />

Lord is realizing to Abram the blessing promised. They<br />

start for the land of Kenaan, and at length arrive there.<br />

This event is made as important as it ought to be in our<br />

minds by the mode in which it is stated.”<br />

However, it would be well, I think, for the student to<br />

be acquainted with A. Gosman’s theory of the two divine<br />

calls (CDHCG, 392, n.) as follows: “‘There is no dis-<br />

crepancy between Moses and St. Stephen. Stephen’s design<br />

was, when he pleaded before the Jewish Sanhedrin, to show<br />

that God’s revelations were not limited to Jerusalem and<br />

Judea, but that He had first spoken to the father of Abram<br />

in an idolatrow land, Ur of the Chaldees. But Moses dwells<br />

specially on Abram’s call from Haran, because Abram’s<br />

obedience to that call was the proof of his faith (Words-<br />

62

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