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Genesis Vol 3.pdf - College Press

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LOT’S LAST DAYS 19:l-38<br />

was all that could be seen. All life was extinguished. The<br />

author is much too fine an artist to spell out the viewer’s<br />

thoughts, and the close of the narrative is all the more<br />

eloquent for this omission.’’ This is a characteristic of the<br />

Bible throughout: in so many instances it tends to speak<br />

more forcefully by what it omits than by what it tells us,<br />

The most impressive example of this is in the Lord’s<br />

narrative of the Forgiving Father (Luke 15 : 11 -32).<br />

It is charged by the critics that the <strong>Genesis</strong> story of<br />

Lot’s wife’s inglorious end is just another version of an<br />

ancient folk tale. Alleged similarity of the Greek legend<br />

of Orpheus and Eurydice is cited as a corresponding<br />

example. According to this legend, after his return from<br />

the Argonautic expedition, Orpheus lived in Thrace, where<br />

he married Eurydice. His wife having died as a result of<br />

the bite of a serpent, Orpheus followed her into Hades,<br />

where his sweet music alleviated temporarily the torments<br />

of the damned, and enabled him to win her back. His<br />

prayer was granted, however, on one condition, namely,<br />

that he should not look back at his wife until they had<br />

arrived in the upper world. At the very last monient “the<br />

anxiety of love” overcame the poet and he looked around to<br />

make sure that his wife was following him, only to see<br />

her snatched back into the infernal regions. The mytho-<br />

logical tale of Niobe is another example of the case in<br />

point, As the alleged wife of the king of Thebes, Niobe,<br />

filled with pride over the number of her children, deemed<br />

herself superior to Leto, who had given birth to only two<br />

(Apollo and Artemis, by Zeus). Apollo and Artemis,<br />

indignant as such presumption, slew all her children with<br />

their arrows, and Niobe herself was metamorphosed by<br />

Zeus into a stone which during the summer always shed<br />

tears. We can only affirm here that to find any parallels,<br />

in nzotivatioiz especially, between these fantastic tales and<br />

the fate of Lot’s wife, must require the activity of a pro-<br />

fane mentality, The awesome manifestation of Divine<br />

3 63

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