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Genesis Vol 3.pdf - College Press

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14:13-16 GENESIS<br />

identified with the aggressive roaming Habiru, who are<br />

mentioned in tablets from the 19th and 18th centuries, and<br />

from the Tell el-Amarna letters of the 11th and 14th<br />

centuries, as invading “the king’s cities”?) On the other<br />

hand, was not Abram sprung from a large branch of the<br />

Shemites who continued to live in Shinar, and who prob-<br />

ably regarded Eber as their direct ancestor? It seems to<br />

be a confirmation of this view that the word ‘Hebrew’<br />

appears with peculiar propriety applied to Abram here<br />

(v. 13) as a patronymic, in contradistinction to his allies,<br />

who are styled Amorites (14:lj). “Hebrew” is the name<br />

used for self-identification to foreigners (40:13, 43 :32).<br />

V. 14, Lot us Abruids “brother”: such terms as “brother,”<br />

“sister,” which were used by Hebrews as cognate terms are<br />

used by Orientals still, in a wide sense, equivalent to<br />

relative, kinsman or kinswoman (cf. 2O:ll with 28:6,<br />

24:60; 2 Sam. 19:13, Judg. 14:11, Job 42:ll). Note<br />

Abrum’s 318 trained men. Note that these were men<br />

‘born in his house even before he had a son of his own<br />

.(12:1, 14:14). Note the pursuit to Dm.. Before its<br />

capture by the Danites, this city was known as Laish<br />

(Judg. 18:29). (HSB, 24) : “The name was modernized<br />

in <strong>Genesis</strong> so that the reader could readily identify the<br />

familiar Danite city.”, Dan was the northernmost Israelite<br />

city; hence the phrase, “from Dan to Beersheba” (e.g.,<br />

Judg. 20:l). But, writes Leupold (EG, 4j9) : “This town,<br />

as all know, first received the name Dan in the days of<br />

the Judges: see Judg. 18:7, 29. The use of the term at<br />

this point would then be clearly post-Mosaic and evidence<br />

of authorsKip of the book later than the time of the Judges.<br />

Critics are so ready t accept this view that by almost uni-<br />

verd consent they fiore the other possible location of<br />

Dan so entirely as.t t was not even worthy of con-<br />

sideration. For an n in Gilead (see Deut. 34:1),<br />

mentioned apparently in -2 Sam. 24:6 as ‘Dan Jaan,’ ex-<br />

cellently meets the needs of the case, for that matter even<br />

118

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