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Genesis Vol 3.pdf - College Press

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ABRAHAM AND LOT 14:1-12<br />

glorify Abraham. The campaign described in vv. 1-10,<br />

he says, is that of powerful kings against revolting cities<br />

and strange lands. But in vv. 11-24, it is a Bedouin raid<br />

on two not overly powerful cities. The story is comparable<br />

to the Midianite raids in the Gideon story (Judg., chs. 6<br />

ff.), and the raid of the Amalekites on unprotected Zik-<br />

lag in David’s absence: “the story of David’s pursuit and<br />

recovery of stolen persons and goods .parallels in almost<br />

every detail the story of Abraham’s pursuit and recovery,”<br />

etc. This writer dismisses the entire narrative as the ac-<br />

count of a Bedouin raid in which Lot was captured with<br />

other prisoners and other booty of Sodom. Abraham, with<br />

the help of Aner, Eschol, and Mamre pursue. The enemy<br />

is not overtaken until they reach the vicinity of Dan, far<br />

to the north; feeling themselves outside enemy territory,<br />

they proceed more leisurely, to enjoy the booty. This<br />

enables Abraham to overtake them and recapture Lot and<br />

the booty as a result of their unpreparedness and surprise<br />

by night. Vv. 18-20 most critics hold to be post-Exilic,<br />

a few as pre-Exilic. So argues Morgenstern (“<strong>Genesis</strong><br />

14,” SJL, see also in his JIBG). In IBG (590) we read:<br />

‘This narrative is an isolated unit belonging to none of the<br />

main documents of the Hexateuch, and comes from an age<br />

which ‘admires military glory all the more because it can<br />

conduct no wars itself, , . , an age in which, in spite of<br />

certain historical erudition, the historic sense of Judaism<br />

had sunk almost to zero.’” (cf. Gunkel, <strong>Genesis</strong>, pp. 288-<br />

290, and Skinner, ICCG, pp. 271-276).<br />

Evidences cited of the alleged “unhistorical” character<br />

of this tale may be listed as follows (1) The “representa-<br />

tion that four great rulers of the east themselves moved<br />

westward to curb the revolt of five petty kings in Palestine<br />

(vv. 5-9) and that they came by the circuitous route out-<br />

lined in vss. 5-7.” But, cf. Leupold (EG, 451) : “All<br />

manner of fault has been found with this route taken by<br />

Chedorlaomer. Because the reason for it is not given in<br />

107

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