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Genesis Vol 3.pdf - College Press

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20: 1-2 1 : 34 GENESIS<br />

the Spirit,” etc. This is a capsule description of the never-<br />

ending warfare of the carnally minded against the spirit-<br />

ually minded (Rom. 8:j-9). The Bible will never s@eak<br />

clearly to those who will not accept it md treat it as a<br />

whole. Just how old was Ishmael by this time? Correlat-<br />

ing 16:16 with 21:5, we conclude that he was about fifteen<br />

years old. It is rather difficult to think that on this occa-<br />

sion a fifteen-year-old would have been doing much “play-<br />

ing” with a two- or three-year-old.<br />

V. lo-Sarah demands that both the bondwoman and<br />

her son should be cast out; this would seem to indicate<br />

that Sarah held Hagar responsible for Ishmael’s mocking<br />

attitude toward Isaac. V. 11-Abraham was grieved, not<br />

so much apparently about the prospect of losing the bond-<br />

woman as about the lack of proper care and protection for<br />

the son if they were to be “cast out,” for, after all, Ishmael<br />

was his son. Abraham’s language in 17:18 seems to indicate<br />

that he had hoped that Ishmael might be recognized as<br />

the promised heir; however, this plea and God’s answer<br />

in v. 19 indicate clearly that this was not ‘the Divine will.<br />

This should teach us that man’s responses and ways of<br />

doing things (righteousness) cannot be substituted f w<br />

God’s ‘way of doing things. In the present instance (v.<br />

11) “Abraham’s displeasure may well have been a reflec-<br />

tion of the fact that customary law of his day forbade the<br />

expulsion of a slave wife and her children” (HSB, 35).<br />

Vv. 12-1 3 : God intervenes to reassure the patriarch, telling<br />

him to hearken to his wife’s demand because she is justified<br />

in making it. God’s reason for sanctioning the demand is<br />

that according to His Eternal Purpose (Eph. 1:3-14, 2:11-<br />

21 ; 3 : 1-12) the true descendants (seed) of Abraham should<br />

be found in the line of Isaac. “Since, then, Ishmael poten-<br />

tially is a foreign element among the offspring of Abraham,<br />

he must be removgd. That being God’s reason for Ishmael’s<br />

and Hagar’s disXiAa1, why should it not also have been<br />

Sarah’s?’’ (EG, 603). “V. 12. Isaac, as thine heir, shall<br />

410

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