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Genesis Vol 3.pdf - College Press

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14:l-12 GENESIS<br />

victims of the vilest of passions, bo<br />

natural use into that which is agains<br />

18:20, 19:5; Deut. 23:17; Rom. 1 -27; 2 Pet. 2:7-8).<br />

Apparently at the very outset Lot tur<br />

ment because “the quiet tenor of<br />

pany of Abram was not sufficient<br />

craved the diversions and the ex<br />

life.”<br />

Of course Lot may not have shared their sins;<br />

indeed we are told explicitly that he was<br />

lasciviousness and violence which preyailed<br />

nevertheless it would seem that a truly godly man would<br />

have, from the very first, shunned such associations. The<br />

lesson to be derived from Lot’s defection is realistic, namely,<br />

that what happened to Lot happens to every mm who<br />

pitches his tent toward Sodom.<br />

The Invasion from the East (vv. 1-12).<br />

Destructive<br />

literary criticism of the Bible treats this story of the Battle<br />

of the Kings more or less contemptuously. For example,<br />

the following comment (JB, p. 29, n.) : ‘This chapter does<br />

not belong to any of the three great sources of <strong>Genesis</strong>.<br />

Behind it lies a document of great age which has been<br />

touched up so as to give greater prominence to Abraham,<br />

extolling his bravery and selflessness and calling attention<br />

to his connection with Jerusalem. The episode is not im-<br />

probable provided we understand the campaign as an ex-<br />

pedition to clear the caravan route to the Red Sea and<br />

Abraham’s part in it as a raid on the rear of a column<br />

laden with booty. But the narrative does not help to place<br />

Abraham historically because the persons mentioned cannot<br />

be identified: Amraphel is not, as is often asserted, the<br />

famous king of Babylon, Hammurabi. All we can say is<br />

that the narrative finds its most‘ natural setting in the<br />

conditions of the 19th century B.C.” Morgenstern calls<br />

the entire chapter a midrash (Le., an explanation of Hebrew<br />

Scripture dating from between the 4th century B.C., and<br />

the 11th century of the Christian era), composed to<br />

106

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