Genesis Vol 3.pdf - College Press

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11 :27-32 GENESIS
in Haran, and from thence, when ‘his father was dead,
God removed him into this land wherein ye now dwell,”
that is, Canaan. It must be admitte4 at Stephen’s speech
before the Sanhedrin bears the stamp accuracy through-
out. Of course there could have been a repetition of the
Divine call in Haran after Terah’s death, but any positive
evidence of this is lacking in the Scripture story. It would
seem that immediately after the death of Terah, Abram
set forth on his long pilgrimage with .his wife Sarai and
his nephew Lot. The Divine call ap
was definitely a call to Abram to separ
“kindred,” which may have had reference to Nahor or
other members of Terah’s household. Terah may well
have had other offspring who are not mentioned because
they had no subsequent interrelationships with Nahor,
Bethuel and Laban, all three of whom are mentioned later
in the patriarchal narratives (Gen. 22:20-23, 24:15, 2f:20,
28:1-2), The Divine call was much more than a call to
Abram to separate himself from his kindred-it was a
Divine call to separate himself from the idolatrous tendencies
which had developed in Terah’s household.
We may safely conclude, I think, that the Call to
Abram for his pilgrimage of Faith was first made to him
in Ur; that his father Terah and brother Nahor and their
households, for whatever reason or reasons that may seem
possible, accompanied him to Haran; that Abram lingered
there until Terah died, at which time Nahor elected to
remain in that region, but Abram set out for the Land of
Promise with his wife Sarai and his nephew Lot. We are
told explicitly that Abram was 75 years old when he
entered upon this pilgrimage.
This was the second landmark ip the progressive
actualization of God’s Eternal Purpose, the first having
been the pronouncement of the mysterious oracle of Gen.
3:15 in ye the Seed of the Woman. It has been rightly
stated that Abram’s journey to the Promised Land was “no
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